Al-Isra Ayah 4-6

لِأَنَّهُ كَانَ يَقُولُ إِذَا أَصْبَحَ وَ أَمْسَى:اَللَّهُمَّ إِنَّهُ مَا أَصْبَحَ وَ أَمْسَى بِي مِنْ نِعْمَةٍ أَوْ عَافِيَةٍ فِي دِينٍ أَوْ دُنْيَا فَمِنْكَ،وَحْدَكَ لاَ شَرِيكَ لَكَ،لَكَ الْحَمْدُ وَ لَكَ الشُّكْرُ بِهِ عَلَيَّ يَا رَبِّ حَتَّى تَرْضَى وَ بَعْدَ الرِّضَا.يَقُولُهَا إِذَا أَصْبَحَ عَشْراً وَ إِذَا أَمْسَى عَشْراً».

Because he used to say, morning and evening: O Allah, whatever blessing or well-being I awaken or retire with, in religion or in this world, is from You alone, You have no partner. To You belongs praise and to You belongs thanks for it upon me, O Lord, until You are pleased and after [Your] pleasure. He would say this ten times in the morning and ten times in the evening.

99-/6246 _8- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: كٰانَ عَبْداً شَكُوراً .

قَالَ:«كَانَ إِذَا أَمْسَى وَ أَصْبَحَ يَقُولُ:أَمْسَيْتُ أُشْهِدُكَ أَنَّهُ مَا أَمْسَتْ بِي مِنْ نِعْمَةٍ فِي دِينٍ أَوْ دُنْيَا فَإِنَّهَا مِنَ اللَّهِ، وَحْدَهُ لاَ شَرِيكَ لَهُ،لَهُ الْحَمْدُ بِهَا وَ الشُّكْرُ كَثِيراً».

99-/6246 - From Jābir, from Abū Ja‘far (peace be upon him), regarding His saying: “He was a grateful servant.” He said: When he would retire for the evening and when he would rise in the morning, he would say: “I end my day bearing witness to You that whatever blessing has come to me in religion or in this world this evening is from Allah alone, there is no partner for Him. To Him belongs much praise for it and thanks.”

99-/6247 _9- عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: قُلْتُ لَهُ:مَا عَنَى اللَّهُ بِقَوْلِهِ لِنَوْحٍ(عَلَيْهِ السَّلاَمُ):

إِنَّهُ كٰانَ عَبْداً شَكُوراً ؟ فَقَالَ:«كَلِمَاتٌ بَالَغَ فِيهِنَّ-وَ قَالَ-كَانَ إِذَا أَصْبَحَ وَ أَمْسَى قَالَ:اَللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ أَنَّهُ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ فِي دِينٍ أَوْ دُنْيَا فَإِنَّهُ مِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ،وَ لَكَ الشُّكْرُ بِهَا عَلَيَّ يَا رَبِّ حَتَّى تَرْضَى وَ بَعْدَ الرِّضَا.فَسُمِّيَ بِذَلِكَ عَبْداً شَكُوراً».

99-/6247 - From Abū Ḥamzah al-Thumālī, from Abū Ja‘far (peace be upon him). He said: I asked him: What did Allah mean by His words to Noah (peace be upon him): “He was a grateful servant”? He said: They are words in which he was most earnest. And he said: When he would rise in the morning and retire in the evening he would say: “O Allah, I have awakened bearing witness to You that whatever blessing has come to me in religion or in this world this morning is from You alone, You have no partner, and to You is the thanks for it upon me, O Lord, until You are pleased and after [Your] pleasure.” Thus he was named “a grateful servant.”

قوله تعالى:

وَ قَضَيْنٰا إِلىٰ بَنِي إِسْرٰائِيلَ فِي الْكِتٰابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً -إلى قوله تعالى- وَ جَعَلْنٰاكُمْ أَكْثَرَ نَفِيراً [4-6]

His saying, exalted is He:

“And We decreed for the Children of Israel in the Book: Most certainly you will make mischief in the land twice, and most certainly you will behave insolently with great insolence — to His saying — and made you a numerous band.” [Qur’an 17:4-6 — M. H. Shakir]

- 17:4: And We had made known to the children of Israel in the Book: Most certainly you will make mischief in the land twice, and most certainly you will behave insolently with great insolence.

- 17:5: So when the promise for the first of the two came, We roused against you Our servants, men of great might, then they went to and fro among the houses, and it was a promise completely fulfilled.

- 17:6: Then We gave you back the turn to prevail against them, and aided you with wealth and children and made you a numerous band.

99-/6248 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ،عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ الْبَطَلِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى:

وَ قَضَيْنٰا إِلىٰ بَنِي إِسْرٰائِيلَ فِي الْكِتٰابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ .

قَالَ:«قَتْلُ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)وَ طَعْنُ الْحَسَنِ(عَلَيْهِ السَّلاَمُ) وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً -قَالَ-قَتْلُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ) فَإِذٰا جٰاءَ وَعْدُ أُولاٰهُمٰا فَإِذَا جَاءَ نَصْرُ دَمِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ) بَعَثْنٰا عَلَيْكُمْ عِبٰاداً لَنٰا أُولِي بَأْسٍ شَدِيدٍ فَجٰاسُوا خِلاٰلَ الدِّيٰارِ قَوْمٌ يَبْعَثُهُمُ اللَّهُ قَبْلَ خُرُوجِ الْقَائِمِ(عَلَيْهِ السَّلاَمُ)،فَلاَ يَدَعُونَ وِتْراً لِآلِ مُحَمَّدٍ إِلاَّ قَتَلُوهُ وَ كٰانَ وَعْداً مَفْعُولاً خُرُوجُ الْقَائِمِ(عَلَيْهِ السَّلاَمُ) ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ عَلَيْهِمْ خُرُوجُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)فِي سَبْعِينَ مِنْ أَصْحَابِهِ عَلَيْهِمُ الْبَيْضُ الْمُذَهَّبُ،لِكُلِّ بَيْضَةٍ وَجْهَانِ،الْمُؤَدُّونَ إِلَى النَّاسِ:أَنَّ هَذَا الْحُسَيْنُ قَدْ خَرَجَ.[حَتَّى]لاَ يَشُكَّ الْمُؤْمِنُونَ فِيهِ،وَ أَنَّهُ لَيْسَ بِدَجَّالٍ وَ لاَ شَيْطَانٍ،وَ الْحُجَّةُ الْقَائِمُ بَيْنَ أَظْهُرِهِمْ،فَإِذَا اسْتَقَرَّتِ الْمَعْرِفَةُ فِي قُلُوبِ الْمُؤْمِنِينَ أَنَّهُ الْحُسَيْنُ(عَلَيْهِ السَّلاَمُ)جَاءَ الْحُجَّةَ الْمَوْتُ،فَيَكُونُ الَّذِي يُغَسِّلُهُ وَ يُكَفِّنُهُ وَ يُحَنِّطُهُ وَ يَلْحَدُهُ فِي حُفْرَتِهِ الْحُسَيْنَ بْنَ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)،وَ لاَ يَلِي الْوَصِيَّ إِلاَّ الْوَصِيُّ».

99-/6248 - Muḥammad b. Ya‘qūb: from several of our companions, from Sahl b. Ziyād, from Muḥammad b. al-Ḥasan b. Shammūn, from ‘Abd Allāh b. ‘Abd al-Raḥmān al-Aṣamm, from ‘Abd Allāh b. al-Qāsim al-Baṭal, from Abū ‘Abd Allāh (peace be upon him) regarding His saying, exalted is He: “And We decreed for the Children of Israel in the Book: Most certainly you will make mischief in the land twice.” He said: “The killing of ‘Alī b. Abī Ṭālib (peace be upon him), and the stabbing of al-Ḥasan (peace be upon him). ‘And most certainly you will behave insolently with great insolence’ — he said: the killing of al-Ḥusayn (peace be upon him). ‘So when the promise for the first of the two came’ — when the victory for the blood of al-Ḥusayn (peace be upon him) comes — ‘We roused against you Our servants, men of great might, then they went to and fro among the houses’ — a people whom Allah will raise up before the emergence of the Qā’im (peace be upon him), and they will not leave any offender against the family of Muḥammad without killing him. ‘And it was a promise completely fulfilled’ — the rise of the Qā’im (peace be upon him). ‘Then We gave you back the turn to prevail against them’ — the coming forth of al-Ḥusayn (peace be upon him) with seventy of his companions; upon them are gilded helmets, each helmet having two faces. They will convey to the people: ‘This is al-Ḥusayn who has come forth,’ so that the believers will have no doubt about him, and that he is not a deceiver nor a devil, while the Proof, the Qā’im, is among them. When knowledge settles in the hearts of the believers that he is al-Ḥusayn (peace be upon him), death will come to the Proof. The one who will wash him, shroud him, embalm him, and place him in his grave will be al-Ḥusayn b. ‘Alī (peace be upon them), for none attends to the trustee (waṣī) except a trustee.”

_8) -تفسير العيّاشي 2:18/280.

_8) -Tafsīr al-‘Ayyāshī 2:18/280.

_9) -تفسير العيّاشي 2:19/280.

_9) -Tafsīr al-‘Ayyāshī 2:19/280.

_1) -الكافي 8:250/206.

_1) -al-Kāfī 8:250/206.

[1] من معاني الوِتْر:الجناية و الظلم،قال المجلسي:«قوله:لا يدعون وترا،أي ذا وِتْر و جناية،ففي الكلام تقدير مضاف».بحار الأنوار 51:57.

[1] Min ma‘ānī al-witr: al-janāyah wa-l-ẓulm, qāla al-Majlisī: “Qawluhu: lā yada‘ūna wistran, ayy dhā witr wa janāyah, fa-fī al-kalām taqdīr muḍāf.” Biḥār al-Anwār 51:57.

99-/6249 _2- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ جَرِيرٍ فِي(مُسْنَدِ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ))،... «إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يَبْعَثْ نَبِيّاً وَ لاَ رَسُولاً إِلاَّ جَعَلَ لَهُ اثْنَيْ عَشَرَ نَقِيباً»... «ثُمَّ سَيِّدُ الْعَابِدِينَ عَلِيُّ بْنُ الْحُسَيْنِ... ثُمَّ مُحَمَّدُ بْنُ الْحَسَنِ الْهَادِي الْمَهْدِيُّ النَّاطِقُ الْقَائِمُ بِأَمْرِ اللَّهِ»... «يَا سَلْمَانُ،اقْرَأْ: فَإِذٰا جٰاءَ وَعْدُ أُولاٰهُمٰا بَعَثْنٰا عَلَيْكُمْ عِبٰاداً لَنٰا أُولِي بَأْسٍ شَدِيدٍ فَجٰاسُوا خِلاٰلَ الدِّيٰارِ وَ كٰانَ وَعْداً مَفْعُولاً* ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْنٰاكُمْ بِأَمْوٰالٍ وَ بَنِينَ وَ جَعَلْنٰاكُمْ أَكْثَرَ نَفِيراً »... «وَ ذَلِكَ تَأْوِيلُ هَذِهِ الْآيَةِ: وَ نُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا...»

99-/6249 - Abū Ja‘far Muḥammad b. Jarīr in (Musnad Fāṭimah — peace be upon her): ... “Indeed Allah, blessed and exalted, did not send a prophet or a messenger except that He appointed for him twelve chiefs.” ... “Then the Master of the Worshippers, ‘Alī b. al-Ḥusayn ... then Muḥammad b. al-Ḥasan, the Guide, the Mahdī, the Speaker, the One Who Rises by Allah’s command.” ... “O Salmān, recite: ‘So when the promise for the first of the two came, We roused against you Our servants, men of great might, then they went to and fro among the houses, and it was a promise completely fulfilled. Then We gave you back the turn to prevail against them and aided you with wealth and children and made you a numerous band.’” [Qur’an 17:5-6 — M. H. Shakir, see text above] ... “And that is the interpretation of this verse: ‘And We desired to bestow a favor upon those who were deemed weak in the land, and to make them the Imams, and to make them the heirs; and to grant them power in the land, and to make Pharaoh and Haman and their hosts see from them what they feared.’” [Qur’an 28:5-6 — M. H. Shakir]

He (Salmān) said: I then stood up from before the Messenger of Allah (may Allah bless him and his family), and it no longer mattered to Salmān whether he met death or death met him.

_2) -دلائل الإمامة:237.

_2) -Dalā’il al-Imāmah: 237.

[1] في المصدر:و خلق من نور عليّ.

[1] fī al-maṣdar: wa khuliqa min nūri ‘Alī.

[2] في المصدر:و اللّه ذو الإحسان.

[2] fī al-maṣdar: wa-llāhu dhū al-iḥsān.

[3] في«س»و«ط»:دوننا نور.

[3] fī “S” wa “Ṭ”: dūnanā nūr.

[4] في المصدر:و عادى عدوّهم.

[4] fī al-maṣdar: wa ‘ādā ‘aduw-wahum.

99-/6250 _3- ... قَالَ الْقَائِمُ(عَلَيْهِ السَّلاَمُ): «أَ لاَ أُنَبِّئُكَ بِالْخَبَرِ:... ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْنٰاكُمْ بِأَمْوٰالٍ وَ بَنِينَ وَ جَعَلْنٰاكُمْ أَكْثَرَ نَفِيراً ».

99-/6250 - ... The Qā’im (peace be upon him) said: “Shall I not inform you of the news?... Then ‘We gave you back the turn to prevail against them and aided you with wealth and children and made you a numerous band.’” [Qur’an 17:6 — M. H. Shakir]

99-/6251 _4- ... فِي قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ قَضَيْنٰا إِلىٰ بَنِي إِسْرٰائِيلَ فِي الْكِتٰابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ .

قَالَ:«قَتْلُ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،وَ طَعْنُ الْحَسَنِ(عَلَيْهِ السَّلاَمُ): وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً -قَالَ-قَتْلُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)».

99-/6251 - ... Regarding Allah’s saying: “And We decreed for the Children of Israel in the Book: Most certainly you will make mischief in the land twice.” He said: “The killing of ‘Alī (peace be upon him) and the stabbing of al-Ḥasan (peace be upon him). ‘And most certainly you will behave insolently with great insolence’ — he said: the killing of al-Ḥusayn (peace be upon him).”

_3) -كامل الزيارات:1/62.

_3) -Kāmil al-Ziyārāt: 1/62.

_4) -كامل الزيارات:7/64.

_4) -Kāmil al-Ziyārāt: 7/64.

[1] في المصدر:بحقّ.

[1] fī al-maṣdar: bi-ḥaqq.

[2] في«س»و«ط»:أرسل محمّدا.

[2] fī “S” wa “Ṭ”: arsal(a) Muḥammadan.

[3] في«ط»:و تحقّق.

[3] fī “Ṭ”: wa taḥaqqaqa.

[4] القصص 28:5-6.

[4] al-Qaṣaṣ 28:5-6.

99-/6252 _5- ... قَالَ الْقَائِمُ(عَلَيْهِ السَّلاَمُ): «... ثُمَّ تَلاَ هَذِهِ الْآيَةَ: ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَ أَمْدَدْنٰاكُمْ بِأَمْوٰالٍ وَ بَنِينَ وَ جَعَلْنٰاكُمْ أَكْثَرَ نَفِيراً ».

99-/6252 - ... The Qā’im (peace be upon him) said: “... Then he recited this verse: ‘Then We gave you back the turn to prevail against them and aided you with wealth and children and made you a numerous band.’” [Qur’an 17:6 — M. H. Shakir]

99-/6253 _6- الْعَيَّاشِيُّ:... «قَتْلُ عَلِيٍّ،وَ طَعْنُ الْحَسَنِ وَ لَتَعْلُنَّ عُلُوًّا كَبِيراً قَتْلُ الْحُسَيْنِ ... ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ ...».

99-/6253 - al-‘Ayyāshī: ... “The killing of ‘Alī, and the stabbing of al-Ḥasan. ‘And most certainly you will behave insolently with great insolence’ — the killing of al-Ḥusayn ... ‘Then We gave you back the turn to prevail against them ...’” [Qur’an 17:6 — M. H. Shakir]

And Ibrāhīm added: “Then al-Ḥusayn (peace be upon him) will rule over them until his eyebrows fall over his eyes.”

99-/6254 _7- عَنْ حُمْرَانَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: كَانَ يَقْرَأُ: بَعَثْنٰا عَلَيْكُمْ عِبٰاداً لَنٰا أُولِي بَأْسٍ شَدِيدٍ ثُمَّ قَالَ:«هُوَ الْقَائِمُ وَ أَصْحَابُهُ أُولِي بَأْسٍ شَدِيدٍ».

99-/6254 - From Ḥumrān, from Abū Ja‘far (peace be upon him). He said: He used to recite: “We roused against you Our servants, men of great might.” Then he said: “It is the Qā’im and his companions, men of great might.” [Qur’an 17:5 — M. H. Shakir]

_5) -دلائل الإمامة:296.

_5) -Dalā’il al-Imāmah: 296.

_6) -تفسير العيّاشي 2:20/281.

_6) -Tafsīr al-‘Ayyāshī 2:20/281.

_7) -تفسير العيّاشي 2:21/281.

_7) -Tafsīr al-‘Ayyāshī 2:21/281.

99-/6255 _8- عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ،عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ،عَنْ أَبِيهِ،عَنْ جَدِّهِ(عَلَيْهِمُ السَّلاَمُ)،... «ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ ... وَ جَعَلْنٰاكُمْ أَكْثَرَ نَفِيراً ...».

99-/6255 - From Mas‘adah b. Ṣadaqah, from Ja‘far b. Muḥammad, from his father, from his grandfather (peace be upon them), ... “Then ‘We gave you back the turn to prevail against them ... and made you a numerous band ...’” [Qur’an 17:6 — M. H. Shakir]

He swore: “By Him Who split the seed and created life, kings will live then in ease...”

99-/6256 _9- عَنْ رِفَاعَةَ بْنِ مُوسَى،... «إِنَّ أَوَّلَ مَنْ يَكُرُّ إِلَى الدُّنْيَا الْحُسَيْنُ بْنُ عَلِيٍّ...»، ثُمَّ قَالَ: ثُمَّ رَدَدْنٰا لَكُمُ الْكَرَّةَ عَلَيْهِمْ ...

99-/6256 - From Rifā‘ah b. Mūsā, ... “The first to return to the world will be al-Ḥusayn b. ‘Alī ...” Then Abū ‘Abd Allāh (peace be upon him) recited: “Then We gave you back the turn to prevail against them and aided you with wealth and children and made you a numerous band.” [Qur’an 17:6 — M. H. Shakir]

99-/6257 _10- سَعْدُ بْنُ عَبْدِ اللَّهِ:... «إِنَّ أَوَّلَ مَنْ يَكُرُّ فِي الرَّجْعَةِ الْحُسَيْنُ بْنُ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ)،وَ يَمْكُثُ فِي الْأَرْضِ أَرْبَعِينَ سَنَةً ...».

99-/6257 - Sa‘d b. ‘Abd Allāh: ... “The first to return in the raj‘ah will be al-Ḥusayn b. ‘Alī (peace be upon them), and he will remain on earth for forty years until his eyebrows fall over his eyes out of old age.”

99-/6258 _11- ... «وَ لَسَوْفَ يَرْجِعُ جَارُكُمُ الْحُسَيْنُ بْنُ عَلِيٍّ... أَلْفاً،فَيَمْلِكُ حَتَّى يَقَعَ حَاجِبَاهُ عَلَى عَيْنَيْهِ مِنَ الْكِبَرِ».

99-/6258 - ... “Your neighbor al-Ḥusayn b. ‘Alī will indeed return ... a thousand [times/years (context of text)] and he will rule until his eyebrows fall over his eyes from old age.”

99-/6259 _12- ... «أَوَّلُ مَنْ تَنْشَقُّ الْأَرْضُ عَنْهُ وَ يَرْجِعُ إِلَى الدُّنْيَا،الْحُسَيْنُ بْنُ عَلِيٍّ... وَ إِنَّ الرَّجْعَةَ لَيْسَتْ بِعَامَّةٍ وَ هِيَ خَاصَّةٌ،لاَ يَرْجِعُ إِلاَّ مَنْ مَحَضَ الْإِيمَانَ مَحْضاً أَوْ مَحَضَ الشِّرْكَ مَحْضاً».

99-/6259 - ... “The first for whom the earth will split open and who will return to the world is al-Ḥusayn b. ‘Alī ... And the raj‘ah is not general; it is specific. None will return except the one who has purified faith purely or purified shirk purely.”

_8) -تفسير العيّاشي 2:22/282.

_8) -Tafsīr al-‘Ayyāshī 2:22/282.

_9) -تفسير العيّاشي 2:23/282.

_9) -Tafsīr al-‘Ayyāshī 2:23/282.

_10) -مختصر بصائر الدرجات:18.

_10) -Mukhtaṣar Baṣā’ir al-Darajāt: 18.

_11) -مختصر بصائر الدرجات:22.

_11) -Mukhtaṣar Baṣā’ir al-Darajāt: 22.

_12) -مختصر بصائر الدرجات:24.

_12) -Mukhtaṣar Baṣā’ir al-Darajāt: 24.

[1] شغر الكلب:إذا رفع إحدى رجليه ليبول.«النهاية 2:482».

[1] shaghara al-kalb: idhā rafa‘a iḥdā rijlayhi liyabūl. “al-Nihāyah 2:482.”

[2] أي مثلا بمثل،يضرب في السويّة بين الشيئين.«مجمع الآمال 1:1030/195».

[2] ay mathalan bi-mithl, yuḍrabu fī al-sawiyyah bayna al-shay’ayn. “Majma‘ al-Amthāl 1:1030/195.”

[3] زاد في«ط»:ألف.

[3] zāda fī “Ṭ”: alf.

99-/6260 _13- ... «إِنَّ أَوَّلَ مَنْ يَرْجِعُ لَجَارُكُمُ الْحُسَيْنُ بْنُ عَلِيٍّ...».

99-/6260 - ... “The first to return will indeed be your neighbor al-Ḥusayn b. ‘Alī ... He will rule until his eyebrows fall over his eyes [from old age].”

99-/6261 _14- ... «أَوَّلُ مَنْ يَرْجِعُ إِلَى الدُّنْيَا الْحُسَيْنُ بْنُ عَلِيٍّ...»، ... إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرٰادُّكَ إِلىٰ مَعٰادٍ قَالَ:«نَبِيُّكُمْ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)رَاجِعٌ إِلَيْكُمْ».

99-/6261 - ... “The first to return to the world is al-Ḥusayn b. ‘Alī ...” Concerning His saying, exalted is He: “Surely He Who has made the Qur’an binding on you will bring you back to the place of return,” he said: “Your Prophet (may Allah bless him and his family) will return to you.” [Qur’an 28:85 — M. H. Shakir]

99-/6262 _15- ... «إِنَّ لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ)فِي الْأَرْضِ كَرَّةً مَعَ الْحُسَيْنِ ابْنِهِ(صَلَوَاتُ اللَّهِ عَلَيْهِمَا)... ثُمَّ كَرَّةً أُخْرَى مَعَ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)... لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ ».

99-/6262 - ... “Indeed, ‘Alī (peace be upon him) has a return on earth together with his son al-Ḥusayn (blessings be upon them) ... then another return with the Messenger of Allah (may Allah bless him and his family) until he will be a caliph on earth and the Imams (peace be upon them) will be his governors, until Allah [is worshiped openly] and worship will be openly in the earth.” Then he said: “Yes, by Allah — and more than that,” and he folded his hand, “many times over. Allah will give His Prophet (may Allah bless him and his family) the dominion of all the people of the world from the day Allah created the world until the day He ends it, until He fulfills for him His promise in His Book as He said: ‘that He may make it prevail over all religion, though the polytheists may be averse.’” [Qur’an 9:33; 61:9 — M. H. Shakir]

_13) -مختصر بصائر الدرجات:27.

_13) -Mukhtaṣar Baṣā’ir al-Darajāt: 27.

_14) -مختصر بصائر الدرجات:28.

_14) -Mukhtaṣar Baṣā’ir al-Darajāt: 28.

_15) -مختصر بصائر الدرجات:29.

_15) -Mukhtaṣar Baṣā’ir al-Darajāt: 29.

[1] القصص 28:85.

[1] al-Qaṣaṣ 28:85.

[2] في المصدر:حتّى يعبد اللّه.

[2] fī al-maṣdar: ḥattā yu‘bada Allāh.

[3] في المصدر زيادة:كما عبد اللّه سرا في الأرض.

[3] fī al-maṣdar ziyādah: kamā ‘ubida Allāh sirran fī al-arḍ.

[4] التوبة 9:33،الصف 61:9.

[4] al-Tawbah 9:33; al-Ṣaff 61:9.

99-/6263 _16- ... «إِنَّ الَّذِي يَلِي حِسَابَ النَّاسِ قَبْلَ يَوْمِ الْقِيَامَةِ الْحُسَيْنُ بْنُ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،فَأَمَّا يَوْمَ الْقِيَامَةِ،فَإِنَّمَا هُوَ بَعْثٌ إِلَى الْجَنَّةِ وَ بَعْثٌ إِلَى النَّارِ».

99-/6263 - ... “Surely the one who will undertake the reckoning of the people before the Day of Resurrection is al-Ḥusayn b. ‘Alī (peace be upon him). As for the Day of Resurrection, it is but a sending to the Garden and a sending to the Fire.”

قوله تعالى:

إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَ إِنْ أَسَأْتُمْ فَلَهٰا [7]

His saying, exalted is He:

“If you do good, you do good for your own souls; and if you do evil, it is for them.” [Qur’an 17:7 — M. H. Shakir]

99-/6264 _1- ابْنُ بَابَوَيْهِ،... قَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ): «مَنْ تَذَكَّرَ مُصَابَنَا فَبَكَى أَوْ أَبْكَى لَمْ تَبْكِ عَيْنُهُ يَوْمَ تَبْكِي الْعُيُونُ،وَ مَنْ جَلَسَ مَجْلِساً يُحْيَا فِيهِ أَمْرُنَا لَمْ يَمُتْ قَلْبُهُ يَوْمَ تَمُوتُ فِيهِ الْقُلُوبُ». ... «إِنَّ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَ إِنْ أَسَأْتُمْ فَلَهَا رَبٌّ يَغْفِرُ لَهَا».

99-/6264 - Ibn Bābawayh, ... al-Riḍā (peace be upon him) said: “Whoever remembers our calamity and weeps or causes [another] to weep, his eye will not weep on the day eyes weep; and whoever sits in a gathering in which our affair is revived, his heart will not die on the day hearts die.” ... Concerning His saying, exalted is He: “If you do good, you do good for your own souls; and if you do evil, it is for them,” he (peace be upon him) said: “If you do good, you do good for your own souls; and if you do evil, it has a Lord who forgives it.” [Qur’an 17:7 — M. H. Shakir]

_16) -مختصر بصائر الدرجات:27.

_16) -Mukhtaṣar Baṣā’ir al-Darajāt: 27.

_1) -عيون أخبار الرّضا(عليه السّلام)1:48/294 و 49.

_1) -‘Uyūn Akhbār al-Riḍā (alayhi al-salām) 1:48/294 wa 49.

99-/6265 _2- علي بن إبراهيم: في قوله تعالى: فَإِذٰا جٰاءَ وَعْدُ الْآخِرَةِ يعني القائم(عليه السلام)و أصحابه لِيَسُوؤُا وُجُوهَكُمْ يعني:ليسودوا وجوهكم وَ لِيَدْخُلُوا الْمَسْجِدَ كَمٰا دَخَلُوهُ أَوَّلَ مَرَّةٍ يعني:رسول اللّه(صلّى اللّه عليه و آله)و أصحابه و أمير المؤمنين(عليه السلام)و أصحابه وَ لِيُتَبِّرُوا مٰا عَلَوْا تَتْبِيراً :أي يعلوا عليكم و يقتلوكم، ثم عطف على آل محمد(عليه و عليهم السلام)،فقال: عَسىٰ رَبُّكُمْ أَنْ يَرْحَمَكُمْ :أي ينصركم على

99-/6265 - ‘Alī b. Ibrāhīm: Regarding His saying, exalted is He: “So when the second promise came (We raised another people) that they may bring you to grief and that they may enter the mosque as they entered it the first time, and that they might destroy whatever they gained ascendancy over with utter destruction,” it means the Qā’im (peace be upon him) and his companions — that they will blacken your faces; “and that they may enter the mosque as they entered it the first time” — meaning the Messenger of Allah (may Allah bless him and his family) and his companions, and the Commander of the Faithful (peace be upon him) and his companions; “and that they might destroy whatever they gained ascendancy over with utter destruction” — that is, they will rise over you and kill you. Then He turned to the family of Muḥammad (peace be upon him and them) and said: “It may be that your Lord will have mercy on you” — that is, He will grant you victory over [them]. [Qur’an 17:7-8 — M. H. Shakir]

- 17:7: If you do good, you do good for your own souls; and if you do evil, it is for them. So when the second promise came (We raised another people) that they may bring you to grief and that they may enter the mosque as they entered it the first time, and that they might destroy whatever they gained ascendancy over with utter destruction.

- 17:8: It may be that your Lord will have mercy on you, and if you again return (to mischief), We too will return (to punishment), and We have made hell a prison for the unbelievers.

_2) -تفسير القمّيّ 2:14.

_2) -Tafsīr al-Qummī 2:14.

[1] في المصدر:و أبكى.

[1] fī al-maṣdar: wa abkā.