Al-Isra Ayah 26-28

قَالَ: «هُمُ التَّوَّابُونَ الْمُتَعَبِّدُونَ».

99-/—: He said: “They are the oft-returning (to Allah), the devout worshippers.”

99-/6312 _6- عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «يَا أَبَا مُحَمَّدٍ،عَلَيْكُمْ بِالْوَرَعِ وَ الاِجْتِهَادِ،وَ أَدَاءِ الْأَمَانَةِ،وَ صِدْقِ الْحَدِيثِ،وَ حُسْنِ الصُّحْبَةِ لِمَنْ صَحِبَكُمْ،وَ طُولِ السُّجُودِ،كَانَ ذَلِكَ مِنْ سُنَنِ الْأَوَّابِينَ». قَالَ أَبُو بَصِيرٍ: اَلْأَوَّابُونَ: اَلتَّوَّابُونَ.

99-/6312 _6- From Abu Basir, from Abu ‘Abdillah (peace be upon him), who said: “O Abu Muhammad, adhere to piety, striving, fulfilling trusts, truthfulness in speech, good companionship with those who keep you company, and prolonged prostration—that is among the practices of the awwabun (the oft-returning).” Abu Basir said: “Al-Awwabun means the oft-repentant.”

99-/6313 _7- وَ عَنْ هِشَامِ بْنِ سَالِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ،فَقَرَأَ فِي كُلِّ رَكْعَةٍ خَمْسِينَ مَرَّةً قُلْ هُوَ اللّٰهُ أَحَدٌ كَانَتْ صَلاَةَ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)،وَ هِيَ صَلاَةُ الْأَوَّابِينَ».

99-/6313 _7- And from Hisham b. Salim, from Abu ‘Abdillah (peace be upon him), who said: “Whoever prays four rak‘ahs and recites in each rak‘ah fifty times ‘Say: He, Allah, is One (Qul huwa Allahu ahad),’ that is the prayer of Fatimah (peace be upon her), and it is the prayer of the awwabun.”

99-/6314 _8- عَنْ مُحَمَّدِ بْنِ حَفْصِ بْنِ عُمَرَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «كَانَتْ صَلاَةُ الْأَوَّابِينَ خَمْسِينَ صَلاَةً كُلُّهَا بِ‌ قُلْ هُوَ اللّٰهُ أَحَدٌ ».

99-/6314 _8- From Muhammad b. Hafs b. ‘Umar, from Abu ‘Abdillah (peace be upon him), who said: “The prayer of the awwabun was fifty prayers, all of them with ‘Say: He, Allah, is One.’”

99-/6315 _9- ابْنُ بَابَوَيْهِ فِي(الْفَقِيهِ)قَالَ:مُحَمَّدُ بْنُ مَسْعُودٍ الْعَيَّاشِيُّ(رَحِمَهُ اللَّهُ)رَوَى فِي كِتَابِهِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ سَمَّاكٍ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ هِشَامِ بْنِ سَالِمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَنْ صَلَّى أَرْبَعَ رَكَعَاتٍ،فَقَرَأَ فِي كُلِّ رَكْعَةٍ خَمْسِينَ مَرَّةً قُلْ هُوَ اللّٰهُ أَحَدٌ كَانَتْ صَلاَةَ فَاطِمَةَ(عَلَيْهَا السَّلاَمُ)،وَ هِيَ صَلاَةُ الْأَوَّابِينَ».

99-/6315 _9- Ibn Babawayh in (al-Faqih) said: Muhammad b. Mas‘ud al-‘Ayyashi (may Allah have mercy on him) narrated in his book from ‘Abdullah b. Muhammad, from Muhammad b. Isma‘il b. Sammak, from Ibn Abi ‘Umayr, from Hisham b. Salim, from Abu ‘Abdillah (peace be upon him), who said: “Whoever prays four rak‘ahs and recites in each rak‘ah fifty times ‘Say: He, Allah, is One,’ that is the prayer of Fatimah (peace be upon her), and it is the prayer of the awwabun.”

قوله تعالى:

وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ وَ الْمِسْكِينَ وَ ابْنَ السَّبِيلِ وَ لاٰ تُبَذِّرْ تَبْذِيراً إِنَّ الْمُبَذِّرِينَ كٰانُوا إِخْوٰانَ الشَّيٰاطِينِ وَ كٰانَ الشَّيْطٰانُ لِرَبِّهِ كَفُوراً -إلى قوله تعالى- فَقُلْ لَهُمْ قَوْلاً مَيْسُوراً [26-28]

(Qur’an 17:26–28) M. H. Shakir: And give to the near of kin his due and to the needy and the wayfarer, and do not squander wastefully. Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord. And if you turn away from them to seek the mercy from your Lord which you hope for, then speak to them a gentle word.

99-/6316 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ،عَنْ بَعْضِ أَصْحَابِنَا-أَظُنُّهُ السَّيَّارِيَّ-،عَنْ عَلِيِّ بْنِ أَسْبَاطٍ،قَالَ:لَمَّا وَرَدَ أَبُو الْحَسَنِ(عَلَيْهِ السَّلاَمُ)عَلَى الْمَهْدِيِّ،رَآهُ يَرُدُّ الْمَظَالِمَ،فَقَالَ: «يَا أَمِيرَ الْمُؤْمِنِينَ،مَا بَالُ مَظْلِمَتِنَا لاَ تُرَدُّ»؟ فَقَالَ لَهُ:وَ مَا ذَاكَ،يَا أَبَا الْحَسَنِ؟قَالَ:«إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمَّا فَتَحَ عَلَى نَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَدَكَ وَ مَا وَالاَهَا، لَمْ يُوجَفْ عَلَيْهَا بِخَيْلٍ وَ لاَ رِكَابٍ،فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ فَلَمْ يَدْرِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَنْ هُمْ،فَرَاجَعَ فِي ذَلِكَ جَبْرَئِيلَ(عَلَيْهِ السَّلاَمُ)،وَ رَاجَعَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)رَبَّهُ،فَأَوْحَى اللَّهُ إِلَيْهِ:أَنِ ادْفَعْ فَدَكَ إِلَى فَاطِمَةَ.فَدَعَاهَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَقَالَ لَهَا:يَا فَاطِمَةُ،إِنَّ اللَّهَ أَمَرَنِي أَنْ أَدْفَعَ إِلَيْكِ فَدَكَ.فَقَالَتْ:قَدْ قَبِلْتُ-يَا رَسُولَ اللَّهِ-مِنَ اللَّهِ وَ مِنْكَ.فَلَمْ يَزَلْ وُكَلاَؤُهَا فِيهَا حَيَاةَ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَلَمَّا وُلِّيَ أَبُو بَكْرٍ أَخْرَجَ عَنْهَا وُكَلاَءَهَا،فَأَتَتْهُ فَسَأَلَتْهُ أَنْ يَرُدَّهَا عَلَيْهَا،فَقَالَ لَهَا:اِئتِينِي بِأَسْوَدَ أَوْ أَحْمَرَ يَشْهَدُ لَكِ بِذَلِكِ.فَجَاءَتْ بِأَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)،وَ أُمِّ أَيْمَنَ فَشَهِدَا لَهَا،فَكَتَبَ لَهَا بِتَرْكِ التَّعَرُّضِ،فَخَرَجَتْ وَ الْكِتَابُ مَعَهَا،فَلَقِيَهَا عُمَرُ،فَقَالَ:مَا هَذَا مَعَكِ يَا بِنْتَ مُحَمَّدٍ؟قَالَتْ:كِتَابٌ كَتَبَهُ لِيَ ابْنُ أَبِي قُحَافَةَ،قَالَ:أَرِينِيهِ.فَأَبَتْ،فَانْتَزَعَهُ مِنْ يَدِهَا وَ نَظَرَ فِيهِ،ثُمَّ تَفَلَ فِيهِ وَ مَحَاهُ وَ خَرَقَهُ،فَقَالَ لَهَا:هَذَا لَمْ يُوجَفْ عَلَيْهِ بِخَيْلٍ وَ لاَ رِكَابٍ،فَضَعِي الْحِبَالَ فِي رِقَابِنَا». فَقَالَ لَهُ الْمَهْدِيُّ:يَا أَبَا الْحَسَنِ،حُدَّهَا لِي.فَقَالَ:«حَدٌّ مِنْهَا جَبَلُ أُحُدٍ،وَ حَدٌّ مِنْهَا عَرِيشُ مِصْرَ،وَ حَدٌّ مِنْهَا سِيفُ الْبَحْرِ،وَ حَدٌّ مِنْهَا دُومَةُ الْجَنْدَلِ».فَقَالَ لَهُ:كُلُّ هَذَا؟قَالَ:«نَعَمْ-يَا أَمِيرَ الْمُؤْمِنِينَ-هَذَا كُلُّهُ،إِنَّ هَذَا كُلَّهُ مِمَّا لَمْ يُوجَفْ عَلَى أَهْلِهِ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِخَيْلٍ وَ لاَ رِكَابٍ».فَقَالَ:كَثِيرٌ،وَ أَنْظُرُ فِيهِ.

99-/6316 _1- Muhammad b. Ya‘qub: from ‘Ali b. Muhammad b. ‘Abdillah, from some of our companions—I think it was al-Sayyari—from ‘Ali b. Asbat, who said: When Abu al-Hasan (peace be upon him) came to al-Mahdi, he saw him restoring wrongfully taken properties, so he said: “O Commander of the Faithful, why is it that our wronged right is not restored?” He said to him: “And what is that, O Abu al-Hasan?” He said: “When Allah, Blessed and Exalted, granted His Prophet (Allah bless him and his family) victory over Fadak and what was allied to it, there was no mobilization of horses or camels against it; so Allah revealed to His Prophet (Allah bless him and his family): ‘And give to the near of kin his due.’ The Messenger of Allah (Allah bless him and his family) did not know who they were, so he consulted Jibril (peace be upon him), and Jibril consulted his Lord, and Allah revealed to him: ‘Deliver Fadak to Fatimah.’ The Messenger of Allah (Allah bless him and his family) summoned her and said to her: ‘O Fatimah, Allah has commanded me to deliver Fadak to you.’ She said: ‘I accept—from Allah and from you, O Messenger of Allah.’ Her agents continued in it during the life of the Messenger of Allah (Allah bless him and his family). When Abu Bakr assumed authority, he removed her agents from it, so she came to him and asked him to restore it to her. He said to her: ‘Bring me a Black or a Red (i.e., any person) to testify to that for you.’ So she came with the Commander of the Faithful (peace be upon him) and Umm Ayman, and they testified for her. He wrote for her an order to cease interference. She went out with the document, and ‘Umar met her and said: ‘What is this with you, O daughter of Muhammad?’ She said: ‘A document that the son of Abu Quhafa wrote for me.’ He said: ‘Show it to me.’ She refused, so he snatched it from her hand, looked at it, then spat on it, erased it, and tore it up, and said to her: ‘This was not taken by charge of horses or camels; so put the ropes on our necks.’” Al-Mahdi said to him: “O Abu al-Hasan, define its boundaries for me.” He said: “A boundary of it is Mount Uhud; a boundary of it is ‘Arish Misr; a boundary of it is the edge of the sea; and a boundary of it is Dumat al-Jandal.” He said to him: “All of that?” He said: “Yes, O Commander of the Faithful, all of this—indeed, all of this is among what the Messenger of Allah (Allah bless him and his family) did not mobilize horses or camels against its people.” He said: “That is much; I will look into it.”

_6) -تفسير العيّاشي 2:43/286.

_6) -Tafsir al-‘Ayyashi 2:43/286.

_7) -تفسير العيّاشي 2:44/286.

_7) -Tafsir al-‘Ayyashi 2:44/286.

_8) -تفسير العيّاشي 2:45/287.

_8) -Tafsir al-‘Ayyashi 2:45/287.

_9) -من لا يحضره الفقيه 1:1560/356.

_9) -Man la yahduruhu al-Faqih 1:1560/356.

_1) -الكافي 1:5/456.

_1) -al-Kafi 1:5/456.

اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَنْ هُمْ،فَرَاجَعَ فِي ذَلِكَ جَبْرَئِيلَ(عَلَيْهِ السَّلاَمُ)،وَ رَاجَعَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)رَبَّهُ،فَأَوْحَى اللَّهُ إِلَيْهِ:أَنِ ادْفَعْ فَدَكَ إِلَى فَاطِمَةَ... فَضَعِي الْحِبَالَ فِي رِقَابِنَا».

99-/—: The Messenger of Allah (Allah bless him and his family) did not know who they were, so he consulted Jibril (peace be upon him), and Jibril consulted his Lord, and Allah revealed to him: “Deliver Fadak to Fatimah.” ... “So put the ropes on our necks.”

فَقَالَ لَهُ الْمَهْدِيُّ:يَا أَبَا الْحَسَنِ،حُدَّهَا لِي... فَقَالَ:كَثِيرٌ،وَ أَنْظُرُ فِيهِ.

99-/—: Al-Mahdi said to him: “O Abu al-Hasan, define its boundaries for me.” ... He said: “That is much; I will look into it.”

[1] في البحار 48:29/157:الجبال.قال المجلسي(رحمه اللّه):قوله:فضعي الجبال،في بعض النسخ المهملة،و يحتمل أن يكون حينئذ كناية عن الترافع إلى الحكّام بأن يكون قال ذلك تعجيزا لها و تحقيرا لشأنها،أو المعنى أنّك إذا أعطيت ذلك وضعت الحبال على رقابنا بالعبوديّة،أو أنّك إذا حكمت على ما لم يوجف عليها بخيل بأنّها ملكك فاحكمي على رقابنا أيضا بالملكية،و في بعض النسخ بالجيم،أي إن قدرت على وضع الجبال على رقابنا جزاء بما صنعنا فافعلي.

[1] fi al-Bihar 48:29/157: al-jibal. Qala al-Majlisi (rahimahu Allah): qawluhu: fada‘i al-jibal, fi ba‘d al-nusakh al-muhmala, wa yuhtamal an yakuna hin’idhin kinayah ‘an al-tarafu‘ ila al-hukkam bi-an yakuna qala dhalika ta‘jizan laha wa tahqiran lisha’niha, aw al-ma‘na annaki idha a‘tayti dhalika wada‘ti al-hibal ‘ala riqabina bil-‘ubudiyyah, aw annaki idha hakamti ‘ala ma lam yujaf ‘alayhi bikhayl annahu mulkuki fa-uhkumi ‘ala riqabina aydan bil-milkiyyah, wa fi ba‘d al-nusakh bil-jim, ay in qadara ‘ala wad‘ al-jibal ‘ala riqabina jazā’an bima sana‘na fa-if‘ali.

[2] عريش مصر:مدينة كانت أوّل عمل مصر من ناحية الشام على ساحل بحر الروم.«مراصد الاطلاع 2:935».

[2] ‘Arish Misr: madinah kanat awwal ‘amal Misr min nahiyat al-Sham ‘ala sahil Bahr al-Rum. “Marasid al-Ittila‘ 2:935.”

[3] سيف البحر،ساحله.«الصحاح-سيف-4:1379».

[3] Sayf al-bahr, sahiluhu. “al-Sihah – sayf – 4:1379.”

[4] دومة الجندل:قيل:هي من أعمال المدينة،حصن على سبعة مراحل من دمشق،بينها و بين المدينة.«مراصد الاطلاع 2:542».

[4] Dumat al-Jandal: qil: hiya min a‘mal al-Madinah, hisn ‘ala sab‘ati marāhil min Dimashq, baynaha wa bayn al-Madinah. “Marasid al-Ittila‘ 2:542.”

[5] في المصدر:فنحن هم.

[5] fi al-masdar: fa-nahnu hum.

99-/6317 _2- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ شَاذَوَيْهِ الْمُؤَدِّبُ وَ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ مَسْرُورٍ(رَضِيَ اللَّهُ عَنْهُمَا)،عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيِّ،عَنْ أَبِيهِ،عَنِ الرَّيَّانِ بْنِ الصَّلْتِ،عَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ) قَالَ: «قَوْلُهُ تَعَالَى: وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ خُصُوصِيَةٌ خَصَّهُمُ اللَّهُ الْعَزِيزُ الْجَبَّارُ بِهَا،وَ اصْطَفَاهُمْ عَلَى الْأُمَّةِ-قَالَ- فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ:اُدْعُوا لِي فَاطِمَةَ؛فَدُعِيَتْ لَهُ،فَقَالَ:يَا فَاطِمَةُ.قَالَتْ:لَبَّيْكَ يَا رَسُولَ اللَّهِ.فَقَالَ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):هَذِهِ فَدَكُ وَ هِيَ مِمَّا لَمْ يُوجَفْ عَلَيْهِ بِخَيْلٍ وَ لاَ رِكَابٍ،وَ هِيَ لِي خَاصَّةً دُونَ الْمُسْلِمِينَ،وَ قَدْ جَعَلْتُهَا لَكِ لِمَا أَمَرَنِيَ اللَّهُ تَعَالَى بِهِ،فَخُذِيهَا لَكِ وَ لِوُلْدِكِ».

99-/6317 _2- Ibn Babawayh said: ‘Ali b. al-Husayn b. Shadhawayh al-Mu’addib and Ja‘far b. Muhammad b. Masrur (may Allah be pleased with them) narrated to us, from Muhammad b. ‘Abdillah b. Ja‘far al-Himyari, from his father, from al-Rayyan b. al-Salt, from al-Rida (peace be upon him), who said: “His saying, Exalted is He: ‘And give to the near of kin his due’ is a special distinction by which Allah, the Mighty, the Compeller, has distinguished them, and He chose them above the community.” He said: “When this verse was revealed to the Messenger of Allah (Allah bless him and his family), he said: ‘Call Fatimah to me,’ so she was called. He said: ‘O Fatimah.’ She said: ‘At your service, O Messenger of Allah.’ He (Allah bless him and his family) said: ‘This is Fadak; it is among what was not acquired by cavalry or camels, and it is exclusively mine apart from the Muslims, and I have made it for you in accordance with what Allah, Exalted, commanded me. So take it for yourself and your children.’”

99-/6318 _3- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْبَصْرِيُّ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ زَكَرِيَّا،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَزِيدَ،قَالَ:حَدَّثَنِي أَبُو نُعَيْمٍ،قَالَ:حَدَّثَنِي حَاجِبُ عُبَيْدِ اللَّهِ بْنِ زِيَادٍ،عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ)أَنَّهُ قَالَ لِرَجُلٍ مِنْ أَهْلِ الشَّامِ: «أَ مَا قَرَأْتَ وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ ؟»قَالَ:بَلَى.قَالَ:«فَنَحْنُ أُولَئِكَ».

99-/6318 _3- And from him, he said: Muhammad b. Ibrahim b. Ishaq (may Allah have mercy on him) narrated to us, who said: ‘Abd al-‘Aziz b. Yahya al-Basri narrated to us, who said: Muhammad b. Zakariyya narrated to us, who said: Ahmad b. Muhammad b. Yazid narrated to us, who said: Abu Nu‘aym narrated to me, who said: the chamberlain of ‘Ubaydullah b. Ziyad narrated to me, from ‘Ali b. al-Husayn (peace be upon them), that he said to a man from the people of Sham: “Have you not read: ‘And give to the near of kin his due’?” He said: “Yes.” He said: “We are those (near of kin).”

_2) -عيون أخبار الرّضا(عليه السّلام)1:1/233.

_2) -‘Uyun Akhbar al-Rida 1:1/233.

_3) -الأمالي:3/141.

_3) -al-Amali 3:141.

99-/6319 _4- وَ مِنْ طَرِيقِ الْمُخَالِفِينَ:مَا رَوَاهُ الثَّعْلَبِيُّ،عَنِ السُّدِّيِّ،عَنِ ابْنِ الدَّيْلَمِيِّ،قَالَ:قَالَ عَلِيُّ بْنُ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ)لِرَجُلٍ مِنْ أَهْلِ الشَّامِ: «أَ قْرَأْتَ الْقُرْآنَ؟»قَالَ:نَعَمْ،قَالَ:«فَمَا قَرَأْتَ فِي بَنِي إِسْرَائِيلَ وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ ؟»قَالَ:وَ إِنَّكُمُ الْقَرَابَةُ الَّتِي أَمَرَ اللَّهُ تَعَالَى أَنْ يُؤْتَى حَقَّهُ؟قَالَ:«نَعَمْ».

99-/6319 _4- And through the path of the opponents: as reported by al-Tha‘alibi, from al-Suddi, from Ibn al-Daylami, who said: ‘Ali b. al-Husayn (peace be upon them) said to a man of the people of Sham: “Have you read the Qur’an?” He said: “Yes.” He said: “Then what did you read in Bani Isra’il: ‘And give to the near of kin his due’?” He said: “And are you the kin whom Allah, Exalted, commanded should be given their due?” He said: “Yes.”

99-/6320 _5- الْعَيَّاشِيُّ:عَنْ عَبْدِ الرَّحْمَنِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «لَمَّا أَنْزَلَ اللَّهُ تَعَالَى وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ وَ الْمِسْكِينَ قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):يَا جَبْرَئِيلُ،قَدْ عَرَفْتُ الْمِسْكِينَ،فَمَنْ ذُو الْقُرْبَى؟قَالَ:هُمْ أَقَارِبُكَ، فَدَعَا حَسَناً وَ حُسَيْناً وَ فَاطِمَةَ،فَقَالَ:إِنَّ رَبِّي أَمَرَنِي أَنْ أُعْطِيَكُمْ مِمَّا أَفَاءَ عَلَيَّ-قَالَ-أَعْطَيْتُكُمْ فَدَكَ».

99-/6320 _5- Al-‘Ayyashi: from ‘Abd al-Rahman, from Abu ‘Abdillah (peace be upon him), who said: “When Allah, Exalted, revealed: ‘And give to the near of kin his due, and to the needy,’ the Messenger of Allah (Allah bless him and his family) said: ‘O Jibril, I know who the needy is; so who is the near of kin?’ He said: ‘They are your relatives.’ So he summoned Hasan, Husayn, and Fatimah, and said: ‘My Lord has commanded me to give you from what He has bestowed on me.’ He said: ‘I have given you Fadak.’”

99-/6321 _6- عَنْ أَبَانِ بْنِ تَغْلِبَ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَعْطَى فَاطِمَةَ فَدَكَ؟قَالَ:«كَانَ وَقَفَهَا،فَأَنْزَلَ اللَّهُ وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ فَأَعْطَاهَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)حَقَّهَا». قُلْتُ:رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَعْطَاهَا؟قَالَ:«بَلِ اللَّهُ أَعْطَاهَا».

99-/6321 _6- From Aban b. Taghlib, who said: I said to Abu ‘Abdillah (peace be upon him): “Did the Messenger of Allah (Allah bless him and his family) give Fatimah Fadak?” He said: “He had endowed it, then Allah revealed ‘And give to the near of kin his due,’ so the Messenger of Allah (Allah bless him and his family) gave her her right.” I said: “Did the Messenger of Allah give it to her?” He said: “Rather, Allah gave it to her.”

99-/6322 _7- عَنْ أَبَانِ بْنِ تَغْلِبَ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):أَ كَانَ رَسُولُ اللَّهِ أَعْطَى فَاطِمَةَ فَدَكَ؟ قَالَ:«كَانَ لَهَا مِنَ اللَّهِ».

99-/6322 _7- From Aban b. Taghlib, who said: I said to Abu ‘Abdillah (peace be upon him): “Did the Messenger of Allah give Fatimah Fadak?” He said: “It was for her from Allah.”

99-/6323 _8- عَنْ جَمِيلِ بْنِ دَرَّاجٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «أَتَتْ فَاطِمَةُ أَبَا بَكْرٍ تُرِيدُ فَدَك، فَقَالَ:هَاتِي أَسْوَدَ أَوْ أَحْمَرَ يَشْهَدْ بِذَلِكَ-قَالَ-فَأَتَتْ بِأُمِّ أَيْمَنَ،فَقَالَ لَهَا:بِمَ تَشْهَدِينَ؟قَالَتْ:أَشْهَدُ أَنَّ جَبْرَئِيلَ(عَلَيْهِ السَّلاَمُ)أَتَى مُحَمَّداً(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَقَالَ:إِنَّ اللَّهَ يَقُولُ: وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ فَلَمْ يَدْرِ مُحَمَّدٌ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مَنْ هُمْ،فَقَالَ:يَا جَبْرَئِيلُ،سَلْ رَبَّكَ مَنْ هُمْ،فَقَالَ:فَاطِمَةُ ذُو الْقُرْبَى،فَأَعْطَاهَا فَدَكَ،فَزَعَمُوا أَنَّ عُمَرَ مَحَا الصَّحِيفَةَ وَ قَدْ كَانَ كَتَبَهَا أَبُو بَكْرٍ».

99-/6323 _8- From Jamil b. Darraj, from Abu ‘Abdillah (peace be upon him), who said: “Fatimah came to Abu Bakr seeking Fadak. He said: ‘Bring a Black or a Red (i.e., any person) to testify to that.’ So she brought Umm Ayman. He said to her: ‘What do you testify to?’ She said: ‘I testify that Jibril (peace be upon him) came to Muhammad (Allah bless him and his family) and said: “Allah says: ‘And give to the near of kin his due.’” Muhammad (Allah bless him and his family) did not know who they were, so he said: “O Jibril, ask your Lord who they are.” He said: “Fatimah is the near of kin.” So he gave her Fadak.’ They claimed that ‘Umar erased the document, though Abu Bakr had written it.”

99-/6324 _9- عَنْ عَطِيَّةَ الْعَوْفِيِّ،قَالَ: لَمَّا فَتَحَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)خَيْبَرَ،وَ أَفَاءَ اللَّهُ عَلَيْهِ فَدَك، وَ أَنْزَلَ عَلَيْهِ وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ قَالَ:«يَا فَاطِمَةُ،لَكِ فَدَكُ».

99-/6324 _9- From ‘Atiyyah al-‘Awfi, who said: When the Messenger of Allah (Allah bless him and his family) conquered Khaybar, and Allah bestowed Fadak upon him, and revealed to him ‘And give to the near of kin his due,’ he said: “O Fatimah, Fadak is for you.”

/6325 _10- عن عبد الرحمن بن صالح:كتب المأمون إلى عبيد اللّه بن موسى العبسي يسأله عن قصة فدك، فكتب إليه عبيد اللّه بن موسى بهذا الحديث، رواه عن الفضل بن مرزوق،عن عطية،فرد المأمون فدك على ولد فاطمة(صلوات اللّه عليها).

99-/6325 _10- From ‘Abd al-Rahman b. Salih: Al-Ma’mun wrote to ‘Ubaydullah b. Musa al-‘Absi asking him about the story of Fadak, so ‘Ubaydullah b. Musa wrote back to him with this hadith, which he narrated from al-Fudayl b. Marzuq, from ‘Atiyyah; so al-Ma’mun returned Fadak to the children of Fatimah (may Allah’s blessings be upon her).

_4) -تفسير الطبريّ 15:53.الدّر المنثور 5:271.

_4) -Tafsir al-Tabari 15:53. al-Durr al-Manthur 5:271.

_5) -تفسير العيّاشي 2:46/287.

_5) -Tafsir al-‘Ayyashi 2:46/287.

_6) -تفسير العيّاشي 2:47/287.

_6) -Tafsir al-‘Ayyashi 2:47/287.

_7) -تفسير العيّاشي 2:48/287.

_7) -Tafsir al-‘Ayyashi 2:48/287.

_8) -تفسير العيّاشي 2:49/287.

_8) -Tafsir al-‘Ayyashi 2:49/287.

_9) -تفسير العيّاشي 2:50/287.

_9) -Tafsir al-‘Ayyashi 2:50/287.

_10) -تفسير العيّاشي 2:51/287.

_10) -Tafsir al-‘Ayyashi 2:51/287.

[1] الظاهر أنّ المراد الحديث المتقدّم آنفا،إلاّ أنّ المروي في مجمع البيان 6:634 بالإسناد عن أبي سعيد الخدري،قال:لما نزل قوله تعالى: وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ أعطى رسول اللّه(صلّى اللّه عليه و آله)فاطمة فدك،قال عبد الرحمن بن صالح:كتب المأمون إلى عبيد اللّه بن موسى يسأله عن قصّة فدك،فكتب إليه عبيد اللّه بهذا الحديث.رواه الفضيل بن مرزوق،عن عطية،فردّ المأمون فدك إلى ولد فاطمة(عليها السلام)

[1] al-zahir anna al-murad al-hadith al-mutaqaddim anifan, illa anna al-marwi fi Majma‘ al-Bayan 6:634 bil-isnad ‘an Abi Sa‘id al-Khudri, qal: lamma nazal qawluhu ta‘ala: “wa ati dha al-qurba haqqahu” a‘ta Rasul Allah (salla Allah ‘alayhi wa alihi) Fatimah Fadak. Qala ‘Abd al-Rahman b. Salih: kataba al-Ma’mun ila ‘Ubayd Allah b. Musa yas’aluhu ‘an qissat Fadak, fa-kataba ilayhi ‘Ubayd Allah bihadha al-hadith. Ruwiya-hu al-Fudayl b. Marzuq, ‘an ‘Atiyyah, faradda al-Ma’mun Fadak ila walad Fatimah (‘alayha al-salam).

99-/6326 _11- عَنْ أَبِي الطُّفَيْلِ،عَنْ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،قَالَ: قَالَ يَوْمَ الشُّورَى:«أَ فِيكُمْ أَحَدٌ تَمَّ نُورُهُ مِنَ السَّمَاءِ حِينَ قَالَ: وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ وَ الْمِسْكِينَ ؟»قَالُوا:لاَ.

99-/6326 _11- From Abu al-Tufayl, from ‘Ali (peace be upon him), who said: He said on the Day of the Council (al-Shura): “Is there anyone among you whose light was perfected from the heaven when He said: ‘And give to the near of kin his due, and to the needy’?” They said: “No.”

99-/6327 _12- عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِهِ: وَ لاٰ تُبَذِّرْ تَبْذِيراً . قَالَ:«مَنْ أَنْفَقَ شَيْئاً فِي غَيْرِ طَاعَةِ اللَّهِ فَهُوَ مُبَذِّرٌ،وَ مَنْ أَنْفَقَ فِي سَبِيلِ الْخَيْرِ فَهُوَ مُقْتَصِدٌ».

99-/6327 _12- From ‘Abd al-Rahman b. al-Hajjaj, who said: I asked Abu ‘Abdillah (peace be upon him) about His saying: “And do not squander wastefully.” He said: “Whoever spends anything outside of obedience to Allah is a squanderer, and whoever spends in the path of good is moderate.”

99-/6328 _13- عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فِي قَوْلِهِ وَ لاٰ تُبَذِّرْ تَبْذِيراً ،قَالَ:«بَذْلُ الرَّجُلِ مَالَهُ،وَ يَقْعُدُ لَيْسَ لَهُ مَالٌ». قَالَ:فَيَكُونُ تَبْذِيرٌ فِي حَلاَلٍ؟قَالَ:«نَعَمْ».

99-/6328 _13- From Abu Basir, who said: I asked Abu ‘Abdillah (peace be upon him) about His saying “And do not squander wastefully.” He said: “A man lavishing his wealth and then sitting with nothing left.” He said: “Can there be squandering in what is lawful?” He said: “Yes.”

99-/6329 _14- عَنْ عَامِرِ بْنِ جُذَاعَةَ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «اتَّقِ اللَّهَ وَ لاَ تُسْرِفْ وَ لاَ تَقْتُرْ،وَ كُنْ بَيْنَ ذَلِكَ قَوَاماً،إِنَّ التَّبْذِيرَ مِنَ الْإِسْرَافِ،وَ قَالَ اللَّهُ: وَ لاٰ تُبَذِّرْ تَبْذِيراً إِنَّ اللَّهَ لاَ يُعَذِّبُ عَلَى الْقَصْدِ».

99-/6329 _14- From ‘Amir b. Judha‘ah, who said: I heard Abu ‘Abdillah (peace be upon him) say: “Fear Allah, and do not be extravagant and do not be stingy; be between that, upright. Surely squandering is part of extravagance, and Allah said: ‘And do not squander wastefully.’ Indeed, Allah does not punish for moderation.”

99-/6330 _15- عَنْ جَمِيلٍ،عَنْ إِسْحَاقَ بْنِ عَمَّارٍ،عَنْ عَامِرِ بْنِ جُذَاعَةَ،قَالَ: دَخَلَ عَلَى أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) رَجُلٌ،فَقَالَ:يَا أَبَا عَبْدِ اللَّهِ،قَرْضاً إِلَى مَيْسَرَةٍ.فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«إِلَى غَلَّةٍ تُدْرَكُ؟»فَقَالَ:لاَ وَ اللَّهِ.فَقَالَ:«إِلَى تِجَارَةٍ تُؤَدَّى؟»فَقَالَ:لاَ وَ اللَّهِ.قَالَ:«فَإِلَى عُقْدَةٍ تُبَاعُ؟»فَقَالَ:لاَ وَ اللَّهِ.فَقَالَ:«أَنْتَ إِذَنْ مِمَّنْ جَعَلَ اللَّهُ لَهُ فِي أَمْوَالِنَا حَقّاً».فَدَعَا أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)بِكِيسٍ فِيهِ دَرَاهِمُ،فَأَدْخَلَ يَدَهُ فَنَاوَلَهُ قَبْضَةً،ثُمَّ قَالَ:«اتَّقِ اللَّهَ،وَ لاَ تُسْرِفْ وَ لاَ تَقْتُرْ، وَ كُنْ بَيْنَ ذَلِكَ قَوَاماً،إِنَّ التَّبْذِيرَ مِنَ الْإِسْرَافِ،قَالَ اللَّهُ: وَ لاٰ تُبَذِّرْ تَبْذِيراً »وَ قَالَ:«إِنَّ اللَّهَ لاَ يُعَذِّبُ عَلَى الْقَصْدِ».

99-/6330 _15- From Jamil, from Ishaq b. ‘Ammar, from ‘Amir b. Judha‘ah, who said: A man entered upon Abu ‘Abdillah (peace be upon him) and said: “O Abu ‘Abdillah, a loan until ease.” Abu ‘Abdillah (peace be upon him) said: “Against an anticipated produce?” He said: “No, by Allah.” He said: “Against a trade that will pay it back?” He said: “No, by Allah.” He said: “Against real property to be sold?” He said: “No, by Allah.” He said: “Then you are among those for whom Allah has made a right in our wealth.” Abu ‘Abdillah (peace be upon him) called for a pouch containing dirhams; he put his hand in and handed him a handful, then said: “Fear Allah, and do not be extravagant and do not be stingy; be between that, upright. Surely squandering is part of extravagance—Allah said: ‘And do not squander wastefully’; and He said: ‘Indeed, Allah does not punish for moderation.’”

/6331 _16- عن جميل،عن إسحاق بن عمار،في قوله: وَ لاٰ تُبَذِّرْ تَبْذِيراً . قال:لا تبذر في ولاية علي(عليه السلام).

99-/6331 _16- From Jamil, from Ishaq b. ‘Ammar, regarding His saying: “And do not squander wastefully.” He said: “Do not squander concerning the wilayah of ‘Ali (peace be upon him).”

99-/6332 _17- عَنْ بِشْرِ بْنِ مَرْوَانَ،قَالَ: دَخَلْنَا عَلَى أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَدَعَا بِرُطَبٍ،فَأَقبَلَ بَعْضُهُمْ يَرْمِي بِالنَّوَى،قَالَ:فَأَمْسَكَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَدَهُ،فَقَالَ:«لاَ تَفْعَلْ،إِنَّ هَذَا مِنَ التَّبْذِيرِ،وَ إِنَّ اللَّهَ لاَ يُحِبُّ الْفَسَادَ».

99-/6332 _17- From Bishr b. Marwan, who said: We entered upon Abu ‘Abdillah (peace be upon him), and he called for fresh dates. Some of them began throwing the pits. Abu ‘Abdillah (peace be upon him) restrained his hand and said: “Do not do that; this is among squandering, and indeed Allah does not love corruption.”

99-/6333 _18- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ.عَنْ أَبِيهِ،عَنْ عَلِيِّ بْنِ حَدِيدٍ،عَنْ مَنْصُورِ بْنِ يُونُسَ،عَنْ إِسْحَاقَ بْنِ عَمَّارٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ: وَ لاٰ تُبَذِّرْ تَبْذِيراً .

99-/6333 _18- Ahmad b. Muhammad b. Khalid al-Barqi, from his father, from ‘Ali b. Hadid, from Mansur b. Yunus, from Ishaq b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), regarding Allah’s saying: “And do not squander wastefully.”

قَالَ:«لاَ تُبَذِّرُوا وَلاَيَةَ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)».

He said: “Do not squander the wilayah of ‘Ali (peace be upon him).”

_11) -تفسير العيّاشي 2:52/288.

_11) -Tafsir al-‘Ayyashi 2:52/288.

_12) -تفسير العيّاشي 2:53/288.

_12) -Tafsir al-‘Ayyashi 2:53/288.

_13) -تفسير العيّاشي 2:54/288.

_13) -Tafsir al-‘Ayyashi 2:54/288.

_14) -تفسير العيّاشي 2:55/288.

_14) -Tafsir al-‘Ayyashi 2:55/288.

_15) -تفسير العيّاشي 2:56/288.

_15) -Tafsir al-‘Ayyashi 2:56/288.

_16) -تفسير العيّاشي 2:57/288.

_16) -Tafsir al-‘Ayyashi 2:57/288.

_17) -تفسير العيّاشي 2:58/288.

_17) -Tafsir al-‘Ayyashi 2:58/288.

_18) -المحاسن:298/257.

_18) -al-Mahasin 298/257.

[1] العقدة:الضيعة،و العقار الذي اعتقده صاحبه ملكا.«أقرب الموارد-عقد-2:808».

[1] al-‘uqdah: al-dhiya‘ah, wa al-‘aqar alladhi i‘taqadahu sahibuhu mulkan. “Aqrab al-Mawarid – ‘aqd – 2:808.”

/6334 _19- قال عليّ بن إبراهيم:قوله تعالى: وَ آتِ ذَا الْقُرْبىٰ حَقَّهُ وَ الْمِسْكِينَ وَ ابْنَ السَّبِيلِ يعني قرابة رسول اللّه(صلّى اللّه عليه و آله)و أنزلت في فاطمة(عليها السلام)فجعل لها فدك،و المسكين من ولد فاطمة(عليها السلام)، و ابن السبيل من آل محمد(صلّى اللّه عليه و آله)،و ولد فاطمة(عليها السلام). قال:و قوله: وَ لاٰ تُبَذِّرْ تَبْذِيراً أي لا تنفق المال في غير طاعة اللّه إِنَّ الْمُبَذِّرِينَ كٰانُوا إِخْوٰانَ الشَّيٰاطِينِ و المخاطبة للنبي(صلّى اللّه عليه و آله)و المعني الناس،ثمّ عطف بالمخاطبة على الوالدين، فقال: وَ إِمّٰا تُعْرِضَنَّ عَنْهُمُ يعني:عن الوالدين إذا كان لك عيال،أو كنت عليلا أو فقيرا،فقل لهما قولا ميسورا:أي حسنا،إذا لم تقدر على برّهم و خدمتهم،فارج لهم من اللّه الرحمة.

99-/6334 _19- ‘Ali b. Ibrahim said: His saying, Exalted is He: “And give to the near of kin his due, and to the needy and the wayfarer” means the kin of the Messenger of Allah (Allah bless him and his family), and it was revealed regarding Fatimah (peace be upon her), so He assigned Fadak to her. The needy are from the children of Fatimah (peace be upon her), and the wayfarer is from the family of Muhammad (Allah bless him and his family), and the children of Fatimah (peace be upon her). He said: And His saying: “And do not squander wastefully” means: Do not spend wealth outside of obedience to Allah. “Surely the squanderers are the fellows of the satans”—the address is to the Prophet (Allah bless him and his family), but the intended are the people. Then He followed the address regarding the parents, saying: “And if you turn away from them,” meaning: from the parents, if you have dependents, or you are ill or poor, then say to them “a gentle word,” i.e., a good word—if you cannot show them kindness and service, then hope for them from Allah mercy.

قوله تعالى:

وَ لاٰ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلىٰ عُنُقِكَ وَ لاٰ تَبْسُطْهٰا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُوماً مَحْسُوراً [29]

(Qur’an 17:29) M. H. Shakir: And do not make your hand to be shackled to your neck, nor stretch it forth to the utmost (limit) of its stretching forth, lest you should (afterwards) sit down blamed, stripped off.

99-/6335 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ: فَإِنَّهُ كَانَ سَبَبَ نُزُولِهَا أَنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)كَانَ لاَ يَرُدُّ أَحَداً يَسْأَلُهُ شَيْئاً عِنْدَهُ،فَجَاءَهُ رَجُلٌ فَسَأَلَهُ فَلَمْ يَحْضُرْهُ شَيْءٌ،فَقَالَ:«يَكُونُ إِنْ شَاءَ اللَّهُ».فَقَالَ:يَا رَسُولَ اللَّهِ،أَعْطِنِي قَمِيصَكَ؛ وَ كَانَ(عَلَيْهِ السَّلاَمُ)لاَ يَرُدُّ أَحَداً عَمَّا عِنْدَهُ،فَأَعْطَاهُ قَمِيصَهُ،فَأَنْزَلَ اللَّهُ وَ لاٰ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلىٰ عُنُقِكَ وَ لاٰ تَبْسُطْهٰا كُلَّ الْبَسْطِ الْآيَةَ،فَنَهَاهُ أَنْ يَبْخَلَ أَوْ يُسْرِفَ وَ يَقْعُدَ مَحْسُوراً مِنَ الثِّيَابِ. قَالَ:فَقَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ): «الْمَحْسُورُ:اَلْعُرْيَانُ».

99-/6335 _1- ‘Ali b. Ibrahim said: The reason for its revelation was that the Messenger of Allah (Allah bless him and his family) would not turn away anyone who asked him for something he had. A man came to him and asked him, but nothing was present with him, so he said: “It will be, if Allah wills.” He said: “O Messenger of Allah, give me your shirt.” He (peace be upon him) would not turn anyone away from what he had, so he gave him his shirt. Then Allah revealed: “And do not make your hand to be shackled to your neck, nor stretch it forth to the utmost (limit) of its stretching forth…”—thus He forbade him to be miserly or to be extravagant and then sit stripped of clothing. He said: Al-Sadiq (peace be upon him) said: “Al-mahsur means: naked.”

99-/6336 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ مُحَمَّدٍ،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنْ أَبِيهِ،عَنِ النَّضْرِ بْنِ سُوَيْدٍ، عَنْ مُوسَى بْنِ بَكْرٍ،عَنْ عَجْلاَنَ،قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فَجَاءَ سَائِلٌ فَقَامَ إِلَى مِكْتَلٍ فِيهِ تَمْرٌ،فَمَلَأَ يَدَهُ فَنَاوَلَهُ،ثُمَّ جَاءَ آخَرُ فَسَأَلَهُ فَقَامَ فَأَخَذَ بِيَدِهِ فَنَاوَلَهُ،ثُمَّ جَاءَ آخَرُ فَسَأَلَهُ فَقَامَ فَأَخَذَ بِيَدِهِ فَنَاوَلَهُ،ثُمَّ جَاءَ آخَرُ[فَسَأَلَهُ فَقَامَ فَأَخَذَ بِيَدِهِ فَنَاوَلَهُ،ثُمَّ جَاءَ آخَرُ]فَقَالَ:«اللَّهُ رَازِقُنَا وَ إِيَّاكَ».ثُمَّ قَالَ:«إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)كَانَ لاَ يَسْأَلُهُ أَحَدٌ».

99-/6336 _2- Muhammad b. Ya‘qub: from ‘Ali b. Muhammad, from Ahmad b. Abi ‘Abdillah, from his father, from al-Nadr b. Suwayd, from Musa b. Bakr, from ‘Ajlan, who said: I was with Abu ‘Abdillah (peace be upon him) when a beggar came; he went to a basket that had dates, filled his hand and gave him. Then another came and asked; he got up, took him by the hand, and gave him. Then another came and asked; he got up, took him by the hand, and gave him. Then another came [and asked; he got up, took him by the hand, and gave him; then another came], so he said: “Allah is the Provider for us and for you.” Then he said: “The Messenger of Allah (Allah bless him and his family) would not be asked by anyone…”

_19) -تفسير القمّيّ 2:18.

_19) -Tafsir al-Qummi 2:18.

_1) -تفسير القمّيّ 2:18.

_1) -Tafsir al-Qummi 2:18.

_2) -الكافي 4:7/55.

_2) -al-Kafi 4:7/55.

[1] في«ط»:كان سبب نزولها أنّ رسول اللّه(صلّى اللّه عليه و آله)كان لا يردّ أحدا عمّا عنده،فأرسلت إليه امرأة ابنا لها،فقالت:انطلق إليه فاسأله فإن قال:ليس عندنا شيء،فقل:اعطني قميصك.

[1] fi “Ta”: kana sabab nuzuliha anna Rasul Allah (salla Allah ‘alayhi wa alihi) kana la yaruddu ahadan ‘amma ‘indahu, fa-arsalat ilayhi imra’ah ibnan laha, fa-qat: inṭaliq ilayhi fas’alhu fa-in qala: laysa ‘indana shay’, fa-qul: a‘ṭini qamisak.

[2] المكتل:شبه الزنبيل،يسع خمسة عشر صاعا.«الصحاح-كتل-5:1809».

[2] al-miktal: shibh al-zanbil, yasa‘ khamsata ‘ashara sa‘an. “al-Sihah – katal – 5:1809.”