An-Nahl Ayah 98-100

النحل آيه 100-98

99-/6147

الشَّيْخُ، فِي (أَمَالِيهِ): قَالَ: أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْفَحَّامُ بِسُرَّ مَنْ رَأَى، قَالَ: حَدَّثَنِي أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عُبَيْدِ اللَّهِ بْنِ الْمَنْصُورِ، قَالَ: حَدَّثَنِي الْإِمَامُ عَلِيُّ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنِي أَبِي مُحَمَّدُ بْنُ عَلِيٍّ، قَالَ: حَدَّثَنِي أَبِي عَلِيُّ بْنُ مُوسَى، قَالَ: حَدَّثَنِي أَبِي مُوسَى بْنُ جَعْفَرٍ (عَلَيْهِمُ السَّلاَمُ)، قَالَ: قَالَ سَيِّدُنَا الصَّادِقُ (عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: فَلَنُحْيِيَنَّهُ حَيٰاةً طَيِّبَةً قَالَ: «الْقُنُوعُ».

99-/6147 - The Shaykh, in his Amali, said: Abu Muhammad al-Hasan ibn Muhammad ibn Yahya al-Fahham in Surr Man Ra’a informed us, who said: Abu al-Hasan Muhammad ibn Ahmad ibn ‘Ubayd Allah ibn al-Mansur narrated to me, who said: Imam ‘Ali ibn Muhammad narrated to me, who said: My father Muhammad ibn ‘Ali narrated to me, who said: My father ‘Ali ibn Musa narrated to me, who said: My father Musa ibn Ja‘far (peace be upon them) narrated, who said: Our master al-Sadiq (peace be upon him), regarding His saying, “So We will most certainly make him live a good life,” said: “Contentment.”

قوله تعالى:

فَإِذٰا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيمِ* إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَ عَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ -إلى قوله تعالى- مُشْرِكُونَ [98-100]

Qur’an 16:98-100 (M. H. Shakir): So when you recite the Quran, seek refuge with Allah from the accursed Shaitan. Surely he has no authority over those who believe and rely on their Lord. His authority is only over those who befriend him and those who associate others with Him.

99-/6148

علي بن إبراهيم، قال: الرجيم: أخبث الشياطين، فقلت له: ولم سمي رجيما؟ قال: لأنّه يرجم. وقد تقدم حديث مسند في معنى الرجيم، في قوله تعالى: وَإِنِّي أُعِيذُهٰا بِكَ وَذُرِّيَّتَهٰا مِنَ الشَّيْطٰانِ الرَّجِيمِ من سورة آل عمران [1].

99-/6148 - ‘Ali ibn Ibrahim said: “Al-rajim (the accursed) is the vilest of the devils.” I said to him: “Why was he called rajim?” He said: “Because he is stoned.” And a musnad report has already preceded regarding the meaning of “al-rajim,” in His saying: “And I seek refuge for her and her offspring with Thee from the accursed Shaitan,” from Surat Al ‘Imran [1].

99-/6149

ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا أَبُو أَحْمَدَ هَانِئُ بْنُ مُحَمَّدِ بْنِ مَحْمُودٍ الْعَبْدِيُّ، قَالَ: حَدَّثَنَا أَبِي مُحَمَّدُ بْنُ مَحْمُودٍ، بِإِسْنَادِهِ، رَفَعَهُ إِلَى مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِ السَّلاَمُ) فِي حَدِيثِ سُؤَالِ الرَّشِيدِ لَهُ. فَقَالَ (عَلَيْهِ السَّلاَمُ) فِي جَوَابِ سُؤَالِهِ: «أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ» ثُمَّ قَرَأَ آيَةً، وَالْحَدِيثُ طَوِيلٌ تَقَدَّمَ فِي قَوْلِهِ تَعَالَى: وَالَّذِينَ آمَنُوا وَلَمْ يُهٰاجِرُوا مٰا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ مِنْ آخِرِ سُورَةِ الْأَنْفَالِ [2].

99-/6149 - Ibn Babawayh said: Abu Ahmad Hani’ ibn Muhammad ibn Mahmud al-‘Abdi narrated to us, who said: My father Muhammad ibn Mahmud narrated to us, with his chain, raising it to Musa ibn Ja‘far (peace be upon him), in the narration of al-Rashid’s questioning him. He (peace be upon him), in answer to his question, said: “I seek refuge with Allah from the accursed Shaitan. In the name of Allah, the Beneficent, the Merciful,” then he recited a verse; and the narration is lengthy and has already preceded under His saying: “And those who believed and did not migrate, you have no guardianship of them in anything,” at the end of Surat al-Anfal [2].

/6150

علي بن إبراهيم، قال: قوله: إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَعَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ قال: ليس له أن يزيلهم عن الولاية، فأما الذنوب فإنهم ينالون منه كما ينالون من غيره.

/6150 - ‘Ali ibn Ibrahim said, regarding His saying, “Surely he has no authority over those who believe and rely on their Lord”: He has no power to remove them from the wilayah (loyalty to the Imams). As for sins, he reaches them in that as he reaches others.

99-/6151

مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ عَلِيِّ بْنِ مُحَمَّدٍ، عَنْ عَلِيِّ بْنِ الْحَسَنِ، عَنْ مَنْصُورِ بْنِ يُونُسَ، عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ: قُلْتُ لَهُ: فَإِذٰا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيمِ إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَعَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ؟ فَقَالَ: «يَا أَبَا مُحَمَّدٍ، يُسَلَّطُ—وَاللَّهِ—مِنَ الْمُؤْمِنِ عَلَى بَدَنِهِ وَلاَ يُسَلَّطُ عَلَى دِينِهِ، قَدْ سُلِّطَ عَلَى أَيُّوبَ (عَلَيْهِ السَّلاَمُ) فَشَوَّهَ خَلْقَهُ وَلَمْ يُسَلَّطْ عَلَى دِينِهِ، وَقَدْ يُسَلَّطُ مِنَ الْمُؤْمِنِينَ عَلَى أَبْدَانِهِمْ وَلاَ يُسَلَّطُ عَلَى دِينِهِمْ». قُلْتُ لَهُ: عَزَّ وَجَلَّ: إِنَّمٰا سُلْطٰانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ؟ قَالَ: «الَّذِينَ هُمْ بِاللَّهِ مُشْرِكُونَ، يُسَلَّطُ عَلَى أَبْدَانِهِمْ وَعَلَى أَدْيَانِهِمْ».

99-/6151 - Muhammad ibn Ya‘qub, from ‘Ali ibn Muhammad, from ‘Ali ibn al-Hasan, from Mansur ibn Yunus, from Abu Basir, from Abu ‘Abdillah (peace be upon him), said: I said to him regarding, “So when you recite the Quran, seek refuge with Allah from the accursed Shaitan. Surely he has no authority over those who believe and rely on their Lord”: He said: “O Abu Muhammad, by Allah, he is given power over the believer’s body but he is not given power over his religion. He was given power over Ayyub (peace be upon him) so he disfigured his form, yet he was not given power over his religion. And he may be given power over the bodies of some believers, but not over their religion.” I said to him regarding, “His authority is only over those who befriend him and those who associate others with Him”: He said: “Those who associate others with Allah—he is given power over their bodies and over their religions.”

_3) الأمالي 1:281. - al-Amali 1:281.

_4) تفسير القمّيّ 1:390. - Tafsir al-Qummi 1:390.

_5) عيون أخبار الرضا (عليه السلام) 1:9/81. - ‘Uyun Akhbar al-Rida (alayhi al-salam) 1:9/81.

_6) تفسير القمّيّ 1:390. - Tafsir al-Qummi 1:390.

_7) الكافي 8:433/288. - al-Kafi 8:433/288.

[1] آل عمران 3:36، و لم يرد هناك حديث في هذا المعنى، و قد سبقت الإشارة إلى ذلك في تفسير الآيات (14-18) من سورة الحجر. - Al ‘Imran 3:36, and no narration in this sense is found there; a prior indication to this has appeared in the exegesis of verses (14–18) of Surat al-Hijr.

[2] تقدم في الحديث (1) من تفسير الآية (72) من سورة الأنفال. - It has preceded in hadith (1) under the exegesis of verse (72) of Surat al-Anfal.

إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَعَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ

Qur’an 16:99 (M. H. Shakir): Surely he has no authority over those who believe and rely on their Lord.

99-/6152

الْعَيَّاشِيُّ: عَنْ أَبِي بَصِيرٍ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ: سَمِعْتُهُ يَقُولُ: فَإِذٰا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيمِ* إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَعَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ* إِنَّمٰا سُلْطٰانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ. قَالَ: فَقَالَ: «يَا أَبَا مُحَمَّدٍ، يُسَلَّطُ مِنَ الْمُؤْمِنِينَ عَلَى أَبْدَانِهِمْ وَلاَ يُسَلَّطُ عَلَى أَدْيَانِهِمْ، قَدْ سُلِّطَ عَلَى أَيُّوبَ فَشَوَّهَ خَلْقَهُ وَلَمْ يُسَلَّطْ عَلَى دِينِهِ». وَقَوْلُهُ: إِنَّمٰا سُلْطٰانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ قَالَ: «الَّذِينَ هُمْ بِاللَّهِ مُشْرِكُونَ، يُسَلَّطُ عَلَى أَبْدَانِهِمْ وَعَلَى أَدْيَانِهِمْ».

99-/6152 - Al-‘Ayyashi: from Abu Basir, from Abu ‘Abdillah (peace be upon him), said: I heard him say, “So when you recite the Quran, seek refuge with Allah from the accursed Shaitan. Surely he has no authority over those who believe and rely on their Lord. His authority is only over those who befriend him and those who associate others with Him.” He said: “O Abu Muhammad, he is given power over the bodies of the believers but not over their religions. He was given power over Ayyub and disfigured his form, yet he was not given power over his religion.” And regarding His saying, “His authority is only over those who befriend him and those who associate others with Him,” he said: “Those who associate others with Allah—he is given power over their bodies and over their religions.”

99-/6153

عَنْ سَمَاعَةَ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ: فَإِذٰا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيمِ قُلْتُ: كَيْفَ أَقُولُ؟ قَالَ: «تَقُولُ: أَسْتَعِيذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ». وَقَالَ: «إِنَّ الرَّجِيمَ أَخْبَثُ الشَّيَاطِينِ». قَالَ: قُلْتُ لَهُ: لِمَ سُمِّيَ الرَّجِيمَ؟ قَالَ: «لِأَنَّهُ يُرْجَمُ». قُلْتُ: فَانْفَلَتَ مِنْهَا بِشَيْءٍ؟ قَالَ: «لاَ». قُلْتُ: فَكَيْفَ سُمِّيَ الرَّجِيمَ وَلَمْ يُرْجَمْ بَعْدُ؟ قَالَ: «يَكُونُ فِي الْعِلْمِ أَنَّهُ رَجِيمٌ».

99-/6153 - From Sama‘ah, from Abu ‘Abdillah (peace be upon him), regarding Allah’s saying, “So when you recite the Quran, seek refuge with Allah from the accursed Shaitan.” I said: “How should I say it?” He said: “Say: I seek refuge with Allah, the All-Hearing, the All-Knowing, from the accursed Shaitan.” And he said: “The ‘rajim’ is the vilest of the devils.” I said to him: “Why was he called rajim?” He said: “Because he is stoned.” I said: “Does he escape from it at all?” He said: “No.” I said: “Then how is he called rajim though he has not yet been stoned?” He said: “It is established in (divine) knowledge that he is ‘rajim’.”

99-/6154

عَنِ الْحَلَبِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ: سَأَلْتُهُ عَنِ التَّعَوُّذِ مِنَ الشَّيْطَانِ عِنْدَ كُلِّ سُورَةٍ نَفْتَحُهَا؟ قَالَ: «نَعَمْ، فَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ». وَذَكَرَ أَنَّ الرَّجِيمَ أَخْبَثُ الشَّيَاطِينِ، فَقُلْتُ: لِمَ سُمِّيَ الرَّجِيمَ؟ قَالَ: «لِأَنَّهُ يُرْجَمُ». فَقُلْتُ: هَلْ يَنْقَلِبُ شَيْئاً إِذَا رُجِمَ؟ قَالَ: «لاَ، وَلَكِنْ يَكُونُ فِي الْعِلْمِ أَنَّهُ رَجِيمٌ».

99-/6154 - From al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: I asked him about seeking refuge from Shaitan at the start of every surah we open. He said: “Yes; seek refuge with Allah from the accursed Shaitan.” And he mentioned that “al-rajim” is the vilest of the devils. I said: “Why was he called rajim?” He said: “Because he is stoned.” I said: “Does anything change when he is stoned?” He said: “No; but it is established in (divine) knowledge that he is ‘rajim’.”

99-/6155

عَنْ حَمَّادِ بْنِ عِيسَى، رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ: سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ: إِنَّهُ لَيْسَ لَهُ سُلْطٰانٌ عَلَى الَّذِينَ آمَنُوا وَعَلىٰ رَبِّهِمْ يَتَوَكَّلُونَ* إِنَّمٰا سُلْطٰانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ. قَالَ: «لَيْسَ لَهُ أَنْ يُزِيلَهُمْ عَنِ الْوَلاَيَةِ، فَأَمَّا الذُّنُوبُ وَأَشْبَاهُ ذَلِكَ فَإِنَّهُ يَنَالُ مِنْهُمْ كَمَا يَنَالُ مِنْ غَيْرِهِمْ».

99-/6155 - From Hammad ibn ‘Isa, raising it to Abu ‘Abdillah (peace be upon him), who said: I asked him about Allah’s saying, “Surely he has no authority over those who believe and rely on their Lord. His authority is only over those who befriend him and those who associate others with Him.” He said: “He has no power to remove them from the wilayah. As for sins and the like, he reaches them in that as he reaches others.”

_5) تفسير العيّاشي 2:66/269. - Tafsir al-‘Ayyashi 2:66/269.

_6) تفسير العيّاشي 2:67/270. - Tafsir al-‘Ayyashi 2:67/270.

_7) تفسير العيّاشي 2:68/270. - Tafsir al-‘Ayyashi 2:68/270.

_8) تفسير العيّاشي 2:69/270. - Tafsir al-‘Ayyashi 2:69/270.

قوله تعالى:

وَإِذٰا بَدَّلْنٰا آيَةً مَكَانَ آيَةٍ وَاللّٰهُ أَعْلَمُ بِمَا يُنَزِّلُ قٰالُوا إِنَّمٰا أَنْتَ مُفْتَرٍ - إلى قوله تعالى - وَبُشْرٰى لِلْمُسْلِمِينَ [101-102]

Qur’an 16:101-102 (M. H. Shakir): And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know. Say: The holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for the Muslims.

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علي بن إبراهيم، في قوله تعالى: وَإِذٰا بَدَّلْنٰا آيَةً مَكَانَ آيَةٍ وَاللّٰهُ أَعْلَمُ بِمَا يُنَزِّلُ قٰالُوا إِنَّمٰا أَنْتَ مُفْتَرٍ إلى قوله تعالى: وَبُشْرٰى لِلْمُسْلِمِينَ قال: إذا نسخت آية قالوا لرسول اللّه (صلّى اللّه عليه وآله): أنت مفتر. فردّ اللّه عليهم، فقال: قل لهم—يا محمد— نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ يعني جبرئيل (عليه السلام) لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدىً وَبُشْرٰى لِلْمُسْلِمِينَ.

99-/6156 - ‘Ali ibn Ibrahim, regarding His saying, “And when We change one verse in place of another—and Allah knows best what He reveals—they say: You are only a forger,” up to His saying, “and as good news for the Muslims,” said: When a verse was abrogated, they said to the Messenger of Allah (peace and blessings be upon him and his Household): “You are a forger.” So Allah refuted them, saying: Say to them—O Muhammad—“The Holy Spirit has brought it down from your Lord with the truth,” meaning Jibril (peace be upon him), “that it may establish those who believe, and as guidance and good news for the Muslims.”

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وَعَنْهُ، قَالَ: وَفِي رِوَايَةِ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: رُوحُ الْقُدُسِ. قَالَ: «هُوَ جَبْرَئِيلُ (عَلَيْهِ السَّلاَمُ)، وَالْقُدُسُ: الطَّاهِرُ لِيُثَبِّتَ الَّذِينَ آمَنُوا هُمْ آلُ مُحَمَّدٍ (عَلَيْهِمُ السَّلاَمُ) وَهُدىً وَبُشْرٰى لِلْمُسْلِمِينَ».

99-/6157 - And from him, he said: In the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him), regarding His saying, “The Holy Spirit,” he said: “It is Jibril (peace be upon him), and ‘al-qudus’ means ‘the pure’. ‘That it may establish those who believe’—they are the family of Muhammad (peace be upon them), and (it is) guidance and good news for the Muslims.”

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الْعَيَّاشِيُّ: عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ الصَّيْرَفِيِّ، عَمَّنْ أَخْبَرَهُ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ) قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى خَلَقَ رُوحَ الْقُدُسِ، فَلَمْ يَخْلُقْ خَلْقاً أَقْرَبَ إِلَى اللَّهِ مِنْهَا، وَلَيْسَتْ بِأَكْرَمِ خَلْقِهِ عَلَيْهِ، فَإِذَا أَرَادَ أَمْراً أَلْقَاهُ إِلَيْهَا، فَأَلْقَاهُ إِلَى النُّجُومِ فَجَرَتْ بِهِ».

99-/6158 - Al-‘Ayyashi: from Muhammad ibn ‘Udhafir the money-changer, from one who informed him, from Abu ‘Abdillah (peace be upon him), who said: “Indeed Allah, blessed and exalted, created the Holy Spirit, and He has not created a creation nearer to Allah than it; yet it is not the most noble of His creation to Him. When He wills a matter, He casts it to it, and it casts it to the stars, so they run with it.”

قوله تعالى:

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمٰا يُعَلِّمُهُ بَشَرٌ لِسٰانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهٰذَا لِسٰانٌ عَرَبِيٌّ مُبِينٌ [103]

Qur’an 16:103 (M. H. Shakir): And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they refer to is barbarous, and this is clear Arabic tongue.

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علي بن إبراهيم، قال: وهو لسان أبي فكيهة [1] مولى بني الحضرمي، كان أعجمي اللسان، وكان…

99-/6159 - ‘Ali ibn Ibrahim said: It refers to the tongue of Abu Fukayhah [1], the freedman of Banu al-Hadrami; he was foreign-tongued, and he was…

_1) تفسير القمّيّ 1:390. - Tafsir al-Qummi 1:390.

_2) تفسير القمّيّ 1:390. - Tafsir al-Qummi 1:390.

_3) تفسير العيّاشي 2:70/270. - Tafsir al-‘Ayyashi 2:70/270.

_4) تفسير القمّيّ 1:390. - Tafsir al-Qummi 1:390.

[1] واسمُه أفلحُ، وقيل: يسار، مولى بني عبد الدار، وقيل: كان مولى لصفوان بن أُميّة بن خلف، أسلم قديماً بمكة، وكان من المستضعفين ممن عُذِّب في الله. عذَّبه المشركون ليرجع عن دينه فلم يرجع عن دينه، وهاجر ومات قبل بدر. «الكامل لابن الأثير 2:68، أسد الغابة 5:273، البداية والنهاية 3:102». - And his name was Aflah, and it is said: Yasar; the freedman of Banu ‘Abd al-Dar; and it is said: he was the freedman of Safwan ibn Umayyah ibn Khalaf. He embraced Islam early in Mecca and was among the oppressed who were tortured for the sake of Allah. The polytheists tortured him to make him recant his religion, but he did not recant; he emigrated and died before Badr. “al-Kamil li-Ibn al-Athir 2:68; Usud al-Ghabbah 5:273; al-Bidayah wa al-Nihayah 3:102.”

Additional Qur’an reference cited earlier in 99-/6147:

مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيٰاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ [النحل 16:97]

Qur’an 16:97 (M. H. Shakir): Whoever does good, whether male or female, and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.