Hud Ayah 34
هود آية 34
99-/5073 — Reference: تفسير القمّيّ 1:325 — Tafsīr al-Qummī 1:325
-إلى قوله تعالى- اَللّٰهُ أَعْلَمُ بِمٰا فِي أَنْفُسِهِمْ إِنِّي إِذاً لَمِنَ الظّٰالِمِينَ [24-31] /5073 _1-علي بن إبراهيم:يعني المؤمنين و الكافرين [1].
و قال في قوله تعالى: وَ مٰا نَرٰاكَ اتَّبَعَكَ إِلاَّ الَّذِينَ هُمْ أَرٰاذِلُنٰا بٰادِيَ الرَّأْيِ :يعني الفقراء و المساكين الذين نراهم بادي الرأي.
ثم قال:و قوله: فَعُمِّيَتْ عَلَيْكُمْ الأنبياء:أي اشتبهت عليكم حتّى لم تعرفوها و لم تفهموها وَ يٰا قَوْمِ لاٰ أَسْئَلُكُمْ عَلَيْهِ مٰالاً إِنْ أَجرِيَ إِلاّٰ عَلَى اللّٰهِ وَ مٰا أَنَا بِطٰارِدِ الَّذِينَ آمَنُوا إِنَّهُمْ مُلاٰقُوا رَبِّهِمْ أي الفقراء الذين آمنوا به.
ثم قال:و قوله: وَ يٰا قَوْمِ مَنْ يَنْصُرُنِي مِنَ اللّٰهِ إلى قوله: لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ أي تقصر أعينكم عنهم و تستحقرونهم لَنْ يُؤْتِيَهُمُ اللّٰهُ خَيْراً اللّٰهُ أَعْلَمُ بِمٰا فِي أَنْفُسِهِمْ إِنِّي إِذاً لَمِنَ الظّٰالِمِينَ .
و قد تقدم في الآية[24]حديث في قوله تعالى: فَلَعَلَّكَ تٰارِكٌ بَعْضَ مٰا يُوحىٰ إِلَيْكَ الآية [2].
Translation:
- Up to His saying: “Allah best knows what is in their souls; surely then I should be of the unjust” [11:24–31]. Ali ibn Ibrahim said: It means the believers and the disbelievers [1].
And regarding His saying: “And we do not see any who have followed you but those who are the meanest of us at first thought,” he said: It means the poor and needy whom we see at first glance.
Then he said: And His saying: “So the prophets were obscured to you,” means they became confused to you so that you did not recognize them and did not understand them. “O my people! I do not ask you for wealth for it; my reward is only with Allah, and I am not going to drive away those who believe; surely they shall meet their Lord”—meaning the poor who believed in him.
Then he said: And His saying: “And O my people! Who would help me against Allah,” up to His saying: “for those whom your eyes despise,” that is, your eyes fall short regarding them and you disdain them: “Allah will by no means grant them any good; Allah best knows what is in their souls; surely then I should be of the unjust.”
And earlier, under verse [24], a hadith has already been cited regarding His saying: “Then maybe you will give up a part of what is revealed to you,” the verse [2].
Qur’an 11:34
وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كٰانَ اللّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ
Reference: Hūd 11:34
Translation (M. H. Shakir):
“And my advice will not profit you, should I intend to advise you, if Allah intends that He should leave you to stray; He is your Lord, and to Him shall you be returned.”
99-/5074 — Reference: تفسير العيّاشي 2:16/143 — Tafsīr al-‘Ayyāshī 2:16/143
99-/5074 _2- الْعَيَّاشِيُّ:عَنِ ابْنِ أَبِي نَصْرٍ الْبَزَنْطِيِّ،عَنْ أَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ)،قَالَ: «قَالَ اللَّهُ فِي [3]نُوحٍ(عَلَيْهِ السَّلاَمُ): وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كٰانَ اللّٰهُ يُرِيدُ أَنْ يُغْوِيَكُمْ .-قَالَ:-اَلْأَمْرُ إِلَى اللَّهِ يَهْدِي وَ يُضِلُّ».
Translation:
Al-‘Ayyāshī, from Ibn Abi Nasr al-Bazanṭī, from Abū al-Hasan al-Riḍā (peace be upon him), who said: “Allah said regarding [3] Nūḥ (peace be upon him): ‘And my advice will not profit you should I intend to advise you, if Allah intends that He should leave you to stray.’ He said: The command is up to Allah—He guides and leads astray.”
99-/5075 — Reference: تفسير العيّاشي 2:17/144 — Tafsīr al-‘Ayyāshī 2:17/144
99-/5075 _3- عَنْ أَبِي الطُّفَيْلِ،عَنْ أَبِي جَعْفَرٍ،عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ) فِي قَوْلِهِ: وَ لاٰ يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ .قَالَ:«نَزَلَتْ فِي الْعَبَّاسِ».
Translation:
From Abū al-Ṭufayl, from Abū Ja‘far, from his father (peace be upon them), regarding His saying: “And my advice will not profit you should I intend to advise you.” He said: “It was revealed about al-‘Abbās.”
[1] في المصدر:و الخاسرين.
Transliteration: fī al-maṣdar: wa al-khāsirīn.
[2] تقدّم في الحديث(4)من تفسير الآية(12)من هذه السورة.
Transliteration: taqaddama fī al-ḥadīth (4) min tafsīr al-āyah (12) min hādhihi al-sūrah.
[3] في المصدر زيادة:قوم.
Transliteration: fī al-maṣdar ziyādah: qawm.
99-/5076 — Reference: تفسير القمّيّ 2:23 — Tafsīr al-Qummī 2:23
99-/5076 _1- عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ:بِإِسْنَادِهِ عَنْ أَبِي الطُّفَيْلِ،عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ): «أَنَّهُ نَزَلَتْ وَ لاٰ يَنْفَعُكُمْ نُصْحِي فِي الْعَبَّاسِ».
Translation:
From ‘Ali ibn Ibrāhīm, by his chain, from Abū al-Ṭufayl, from ‘Ali ibn al-Ḥusayn (peace be upon them): “That ‘And my advice will not profit you’ was revealed concerning al-‘Abbās.”
Qur’an 11:35
أَمْ يَقُولُونَ افْتَرٰاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِمَّا تُجْرِمُونَ
Reference: Hūd 11:35
Translation (M. H. Shakir):
“Or do they say: He has forged it? Say: If I have forged it, on me is my guilt, and I am clear of what guilt you bear.”
99-/5077 — Reference: نهج البيان 2:146 (مخطوط) — Nahj al-Bayān 2:146 (makhṭūṭ)
99-/5077 _2- الشَّيْبَانِيُّ فِي(نَهْجِ الْبَيَانِ):عَنْ مُقَاتِلٍ،قَالَ: إِنَّ كُفَّارَ مَكَّةَ قَالُوا:إِنَّ مُحَمَّداً افْتَرَى الْقُرْآنَ.قَالَ: وَ رُوِيَ مِثْلُ ذَلِكَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ).
Translation:
Al-Shaybānī in (Nahj al-Bayān), from Muqātil, who said: The disbelievers of Mecca said: “Muhammad has fabricated the Qur’an.” He said: And the like of that has been narrated from Abū Ja‘far and Abū ‘Abd Allāh (peace be upon them).
Qur’an 11:36–49
وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَنْ يُؤْمِنَ مِنْ قَوْمِكَ إِلَّا مَنْ قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ* وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُمْ مُغْرَقُونَ ... فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ
Reference: Hūd 11:36–49
Translation (M. H. Shakir):
“And it was revealed to Nuh: None of your people will believe except those who have already believed, so do not grieve at what they do. And make the ark under Our eyes and Our revelation, and do not speak to Me in favor of those who are unjust; surely they shall be drowned. … Therefore be patient; surely the end is for those who guard (against evil).”
99-/5078 — Reference: علل الشرائع:1/28 — ‘Ilal al-Sharā’i‘ 1:28
99-/5078 _3- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبِي(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ،عَنْ عَلِيِّ بْنِ مَهْزِيَارَ،عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ،عَمَّنْ ذَكَرَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)أَنَّهُ قَالَ: «كَانَ اسْمُ نُوحٍ(عَلَيْهِ السَّلاَمُ)عَبْدَ الْغَفَّارِ،وَ إِنَّمَا سُمِّيَ نُوحاً لِأَنَّهُ كَانَ يَنُوحُ عَلَى قَوْمِهِ» [2].
Translation:
Ibn Bābawayh said: My father (may Allah be pleased with him) narrated to us, he said: Sa‘d ibn ‘Abd Allāh narrated to us, from Aḥmad ibn Muḥammad ibn ‘Īsā, from al-‘Abbās ibn Ma‘rūf, from ‘Alī ibn Mahzyār, from Aḥmad ibn al-Ḥasan al-Mīthamī, from one he mentioned, from Abū ‘Abd Allāh (peace be upon him), that he said: “The name of Nūḥ (peace be upon him) was ‘Abd al-Ghaffār, and he was only named Nūḥ because he would wail over his people.” [2]
99-/5079 — Reference: علل الشرائع:2/28 — ‘Ilal al-Sharā’i‘ 2:28
99-/5079 _4- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ،
Translation:
And from him: from Muḥammad ibn al-Ḥasan ibn Aḥmad ibn al-Walīd (may Allah be pleased with him), he said: Muḥammad ibn al-Ḥasan al-Ṣaffār narrated to us, …
Footnotes (References):
_1) تفسير القمّيّ 1:325.
Transliteration: Tafsīr al-Qummī 1:325.
_2) تفسير العيّاشي 2:16/143.
Transliteration: Tafsīr al-‘Ayyāshī 2:16/143.
_3) تفسير العيّاشي 2:17/144.
Transliteration: Tafsīr al-‘Ayyāshī 2:17/144.
_1) تفسير القمّيّ 2:23.
Transliteration: Tafsīr al-Qummī 2:23.
_2) نهج البيان 2:146(مخطوط).
Transliteration: Nahj al-Bayān 2:146 (makhṭūṭ).
_3) علل الشرائع:1/28.
Transliteration: ‘Ilal al-Sharā’i‘ 1:28.
_4) علل الشرائع:2/28.
Transliteration: ‘Ilal al-Sharā’i‘ 2:28.
[1] في المصدر:و الخاسرين.
Transliteration: fī al-maṣdar: wa al-khāsirīn.
[2] تقدّم في الحديث(4)من تفسير الآية(12)من هذه السورة.
Transliteration: taqaddama fī al-ḥadīth (4) min tafsīr al-āyah (12) min hādhihi al-sūrah.
[3] في المصدر زيادة:قوم.
Transliteration: fī al-maṣdar ziyādah: qawm.
[1] يأتي في الحديث(4)من تفسير الآية(72)من سورة الإسراء.
Transliteration: ya’tī fī al-ḥadīth (4) min tafsīr al-āyah (72) min Sūrat al-Isrā’.
[2] في المصدر:على نفسه.
Transliteration: fī al-maṣdar: ‘alā nafsih.