An-Nahl Ayah 78-81

النحل آيه 78-81

وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ • أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ • وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ • وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ

Quran 16:78-81 (M. H. Shakir): And Allah has brought you forth from the wombs of your mothers—you did not know anything—and He gave you hearing and sight and hearts that you may give thanks. • Do they not see the birds, made subservient in the air of the sky? None withholds them but Allah; most surely there are signs in this for a people who believe. • And Allah has given you a place of rest in your houses, and He has given you tents (for a dwelling) from the skins of cattle, which you find light to carry on the day of your march and on the day of your encampment; and from their wool and their fur and their hair (He has given you) household stuff and a provision for a time. • And Allah has given you a shelter out of what He has created, and He has given you shelters in the mountains, and He has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; thus does He complete His favor upon you, that you may submit.

99-/6098 _10- عَنِ الْحَلَبِيِّ،عَنْهُ(عَلَيْهِ السَّلاَمُ) ،عَنِ الرَّجُلِ يُنْكِحُ عَبْدَهُ أَمَتَهُ،قَالَ:«يُفَرِّقُ بَيْنَهُمَا إِذَا شَاءَ بِغَيْرِ طَلاَقٍ،فَإِنَّ اللَّهَ يَقُولُ: عَبْداً مَمْلُوكاً لَا يَقْدِرُ عَلَى شَيْءٍ ».

99-/6098: From al-Halabi, from him (peace be upon him), regarding a man who marries his male slave to his maidservant. He said: He may separate them whenever he wishes without divorce, for Allah says: “a slave owned, having power over nothing” (Quran 16:75, M. H. Shakir: Allah sets forth a parable: there is a slave in bondage who has control of nothing...).

99-/6099 _11- عَنْ أَحْمَدَ بْنِ عَبْدِ اللَّهِ الْعَلَوِيِّ،عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ،عَنِ الْحُسَيْنِ بْنِ زَيْدِ بْنِ عَلِيٍّ،عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ،عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ)قَالَ: «كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: ضَرَبَ اللّهُ مَثَلاً عَبْداً مَمْلُوكاً لاٰ يَقْدِرُ عَلىٰ شَيْءٍ وَ يَقُولُ:لِلْعَبْدِ لاَ طَلاَقَ وَ لاَ نِكَاحَ،ذَلِكَ إِلَى سَيِّدِهِ،وَ النَّاسُ يَرَوْنَ خِلاَفَ ذَلِكَ،إِذَا أَذِنَ السَّيِّدُ لِعَبْدِهِ لاَ يَرَوْنَ لَهُ أَنْ يُفَرِّقَ بَيْنَهُمَا».

99-/6099: From Ahmad b. ‘Abd Allah al-‘Alawi, from al-Hasan b. al-Husayn, from al-Husayn b. Zayd b. ‘Ali, from Ja‘far b. Muhammad, from his father (peace be upon them), who said: Ali b. Abi Talib (peace be upon him) used to say: “Allah has set forth a parable: a slave owned who has no power over anything (Quran 16:75, M. H. Shakir), and He says: The slave has no divorce and no marriage; that is up to his master. Yet people think otherwise: when the master permits his slave [to marry], they do not see that he may separate the two.”

99-/6100 _12- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنِ ابْنِ أُذَيْنَةَ،عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ)قَالاَ: «الْمَمْلُوكُ لاَ يَجُوزُ طَلاَقُهُ وَ لاَ نِكَاحُهُ إِلاَّ بِإِذْنِ سَيِّدِهِ».

قُلْتُ:فَإِنَّ السَّيِّدَ كَانَ زَوَّجَهُ،بِيَدِ مَنِ الطَّلاَقُ؟فَقَالَ:«بِيَدِ السَّيِّدِ ضَرَبَ اللّٰهُ مَثَلاً عَبْداً مَمْلُوكاً لاٰ يَقْدِرُ عَلىٰ شَيْءٍ الشَّيْءُ:اَلطَّلاَقُ».

99-/6100: Al-Shaykh in (al-Tahdhib), with his chain, from al-Husayn b. Sa‘id, from Ibn Abi ‘Umayr, from Ibn Udhayna, from Zurara, from Abu Ja‘far and Abu ‘Abd Allah (peace be upon them) who said: The owned slave’s divorce and marriage are not valid except with his master’s permission. I said: If the master had married him off, in whose hand is the right of divorce? He said: In the master’s hand. “Allah has set forth a parable: a slave owned who has no power over anything” (Quran 16:75, and “the thing” here means divorce).

/6101 _13-علي بن إبراهيم،في قوله تعالى: ضَرَبَ اللّٰهُ مَثَلاً عَبْداً مَمْلُوكاً لاٰ يَقْدِرُ عَلىٰ شَيْءٍ قال:لا يتزوج و لا يطلق.قال:ثم ضرب اللّه مثلا في الكفّار،قوله: وَ ضَرَبَ اللّٰهُ مَثَلاً رَجُلَيْنِ أَحَدُهُمٰا أَبْكَمُ لاٰ يَقْدِرُ عَلىٰ شَيْءٍ وَ هُوَ كَلٌّ عَلىٰ مَوْلاٰهُ أَيْنَمٰا يُوَجِّهْهُ لاٰ يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَ مَنْ يَأْمُرُ بِالْعَدْلِ وَ هُوَ عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ قال:كيف يستوي هذا،و هذا الذي يأمر بالعدل أمير المؤمنين و الأئمة(عليهم السلام)،؟!

/6101: ‘Ali b. Ibrahim, on His saying, “Allah sets forth a parable: a slave owned, having power over nothing”—he said: He neither marries nor divorces. He said: Then Allah struck a parable regarding the unbelievers, His saying: “And Allah sets forth a parable of two men: one of them is dumb, not able to do anything, and he is a burden on his master; wherever he sends him, he brings no good. Is he equal to one who enjoins justice and he is on a straight path?” (Quran 16:76). He said: How can this be equal? The one who enjoins justice is the Commander of the Faithful and the Imams (peace be upon them)!

99-/6102 _14- ابْنُ شَهْرَ آشُوبٍ:عَنْ حَمْزَةَ بْنِ عَطَاءٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: هَلْ يَسْتَوِي هُوَ وَ مَنْ يَأْمُرُ بِالْعَدْلِ .

قَالَ:«هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)،يَأْمُرُ بِالْعَدْلِ،وَ هُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ».

99-/6102: Ibn Shahr Ashub, from Hamza b. ‘Ata’, from Abu Ja‘far (peace be upon him), on His saying, “Is he equal to one who enjoins justice?” (Quran 16:76): He said: It is Ali b. Abi Talib (peace be upon him), who enjoins justice and is upon a straight path.

قوله تعالى:

وَ اللّٰهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهٰاتِكُمْ -إلى قوله تعالى-

_10) -تفسير العيّاشي 2:53/265.

Tafsir al-‘Ayyashi 2:53/265.

_11) -تفسير العيّاشي 2:54/266.

Tafsir al-‘Ayyashi 2:54/266.

_12) -التهذيب 7:1419/347.

al-Tahdhib 7:1419/347.

_13) -تفسير القمّيّ 1:387.

Tafsir al-Qummi 1:387.

_14) -المناقب 2:107.

al-Manaqib 2:107.

[1] في المصدر:قال:ينزعها.

[1] fi al-masdar: qala: yanz‘ahu.

[2] في«ط»:يروون.

[2] fi “T”: yarwuna.

وَ اللّٰهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا ... وَ جَعَلَ لَكُمْ سَرٰابِيلَ تَقِيكُمُ الْحَرَّ وَ سَرٰابِيلَ تَقِيكُمْ بَأْسَكُمْ [78-81]

99-/6103 _1-علي بن إبراهيم:قوله تعالى: وَ اللّٰهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهٰاتِكُمْ إلى قوله: إِنَّ فِي ذٰلِكَ لَآيٰاتٍ لِقَوْمٍ يُؤْمِنُونَ :إنّه محكم.

ثم قال:قوله: وَ اللّٰهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَناً يعني المساكن وَ جَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعٰامِ بُيُوتاً يعني الخيم و المضارب: تَسْتَخِفُّونَهٰا يَوْمَ ظَعْنِكُمْ أي يوم سفركم: وَ يَوْمَ إِقٰامَتِكُمْ يعني في مقامكم وَ مِنْ أَصْوٰافِهٰا وَ أَوْبٰارِهٰا وَ أَشْعٰارِهٰا أَثٰاثاً وَ مَتٰاعاً إِلىٰ حِينٍ .

99-/6103: ‘Ali b. Ibrahim: On His saying, “And Allah has brought you forth from the wombs of your mothers...” to His saying, “Most surely there are signs in this for a people who believe” (Quran 16:78-79): it is muhkam (of clear meaning). Then he said: His saying, “And Allah has made for you a resting-place in your houses”—meaning dwellings; “and He has made for you, out of the skins of cattle, houses”—meaning tents and canopies—“which you find light on the day of your journeying,” that is, the day of your travel, “and on the day of your encamping,” that is, in your place of residence; “and from their wool and their fur and their hair, furnishings and goods for a time” (Quran 16:80).

99-/6104 _2- قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ ،فِي قَوْلِهِ: أَثٰاثاً قَالَ:«الْمَالُ»، وَ مَتٰاعاً قَالَ:«الْمَنَافِعُ»، إِلىٰ حِينٍ :«أَيْ إِلَى حِينِ بَلاَغِهَا».

99-/6104: ‘Ali b. Ibrahim said: And in the narration of Abu al-Jarud, on His saying “athathan (furnishings),” he said: wealth; and “mata‘an (goods),” he said: benefits; “ila hin (for a time),” he said: until the time of their wearing out.

99-/6105 _3-قال عليّ بن إبراهيم في قوله: وَ اللّٰهُ جَعَلَ لَكُمْ مِمّٰا خَلَقَ ظِلاٰلاً قال:ما يستظل به وَ جَعَلَ لَكُمْ مِنَ الْجِبٰالِ أَكْنٰاناً وَ جَعَلَ لَكُمْ سَرٰابِيلَ تَقِيكُمُ الْحَرَّ يعني القمص،و إنّما جعل ما يجعل منه. وَ سَرٰابِيلَ تَقِيكُمْ بَأْسَكُمْ يعني الدروع.

99-/6105: ‘Ali b. Ibrahim said regarding His saying, “And Allah has made for you, out of what He created, shades”: that is, what one shades oneself with; “and He has made for you shelters in the mountains; and He has made for you garments that protect you from the heat”—meaning shirts (qamīṣ), that is, He made the materials from which they are made; “and garments that protect you in your fighting”—meaning coats of mail (armor) (Quran 16:81).

99-/6106 _4- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ مَالِكِ بْنِ عَطِيَّةَ،عَنْ سُلَيْمَانَ بْنِ خَالِدٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنِ الْحَرِّ وَ الْبَرْدِ،مِمَّا يَكُونَانِ؟ فَقَالَ:«يَا أَبَا أَيُّوبَ،إِنَّ الْمِرِّيخَ كَوْكَبٌ حَارٌّ،وَ زُحَلَ كَوْكَبٌ بَارِدٌ،فَإِذَا بَدَأَ الْمِرِّيخُ فِي الاِرْتِفَاعِ انْحَطَّ زُحَلُ وَ ذَلِكَ فِي الرَّبِيعِ،فَلاَ يَزَالاَنِ كَذَلِكَ،كُلَّمَا ارْتَفَعَ الْمِرِّيخُ دَرَجَةً انْحَطَّ زُحَلُ دَرَجَةً ثَلاَثَةَ أَشْهُرٍ،حَتَّى يَنْتَهِيَ الْمِرِّيخُ فِي الاِرْتِفَاعِ وَ يَنْتَهِيَ زُحَلُ فِي الْهُبُوطِ فَيَجْلُوَ الْمِرِّيخُ،فَلِذَلِكَ يَشْتَدُّ الْحَرُّ،فَإِذَا كَانَ آخِرُ الصَّيْفِ وَ أَوَّلُ الْخَرِيفِ بَدَأَ زُحَلُ فِي الاِرْتِفَاعِ وَ بَدَأَ الْمِرِّيخُ فِي الْهُبُوطِ،فَلاَ يَزَالاَنِ كَذَلِكَ،كُلَّمَا ارْتَفَعَ زُحَلُ دَرَجَةً انْحَطَّ الْمِرِّيخُ دَرَجَةً،حَتَّى يَنْتَهِيَ الْمِرِّيخُ فِي الْهُبُوطِ وَ يَنْتَهِيَ زُحَلُ فِي الاِرْتِفَاعِ فَيَجْلُوَ زُحَلُ،وَ ذَلِكَ فِي أَوَّلِ الشِّتَاءِ وَ آخِرِ الْخَرِيفِ وَ لِذَلِكَ يَشْتَدُّ الْبَرْدُ،وَ كُلَّمَا ارْتَفَعَ هَذَا هَبَطَ هَذَا،وَ كُلَّمَا هَبَطَ هَذَا ارْتَفَعَ هَذَا،فَإِذَا كَانَ فِي الصَّيْفِ يَوْمٌ بَارِدٌ فَالْفِعْلُ فِي ذَلِكَ لِلْقَمَرِ، وَ إِذَا كَانَ فِي الشِّتَاءِ يَوْمٌ حَارٌّ فَالْفِعْلُ فِي ذَلِكَ لِلشَّمْسِ،و هذا هبط هذا،و كلما هبط هَذَا بِتَقْدِيرِ الْعَزِيزِ الْعَلِيمِ،وَ أَنَا عَبْدُ رَبِّ الْعَالَمِينَ».

99-/6106: Muhammad b. Ya‘qub, from ‘Ali b. Ibrahim, from his father, from Ibn Mahbub, from Malik b. ‘Atiyya, from Sulayman b. Khalid, who said: I asked Abu ‘Abd Allah (peace be upon him) about heat and cold—what are they from? He said: O Abu Ayyub, Mars is a hot planet and Saturn is a cold planet. When Mars begins to rise, Saturn descends, and that is in spring; and they remain thus—whenever Mars rises a degree, Saturn descends a degree—for three months, until Mars reaches the height of its rising and Saturn the end of its descent, then Mars becomes dominant, and therefore the heat intensifies. When it is the end of summer and the beginning of autumn, Saturn begins to rise and Mars begins to descend, and they remain thus—whenever Saturn rises a degree, Mars descends a degree—until Mars reaches the end of its descent and Saturn the end of its rising, then Saturn becomes dominant; that is at the beginning of winter and the end of autumn, and therefore the cold intensifies. Whenever this one rises, that one descends, and whenever this one descends, that one rises. If there is a cold day in summer, then the effect in that is due to the moon; and if there is a hot day in winter, the effect in that is due to the sun. And this descends as that ascends, and whenever this descends, that ascends—by the decree of the Mighty, the All-Knowing. And I am a servant of the Lord of the worlds.

_1) -تفسير القمّيّ 1:387.

Tafsir al-Qummi 1:387.

_2) -تفسير القمّيّ 1:388.

Tafsir al-Qummi 1:388.

_3) -تفسير القمّيّ 1:388.

Tafsir al-Qummi 1:388.

_4) -الكافي 8:474/306.

al-Kafi 8:474/306.

[1] في«ط»:و أوان.

[1] fi “T”: wa awan.

قوله تعالى:

يَعْرِفُونَ نِعْمَتَ اللّٰهِ ثُمَّ يُنْكِرُونَهٰا وَ أَكْثَرُهُمُ الْكٰافِرُونَ [83]

Quran 16:83 (M. H. Shakir): They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.

99-/6107 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الْهَاشِمِيِّ،قَالَ:حَدَّثَنِي أَبِي،عَنْ أَحْمَدَ بْنِ عِيسَى،قَالَ:حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدٍ،عَنْ أَبِيهِ،عَنْ جَدِّهِ(عَلَيْهِمُ السَّلاَمُ) فِي قَوْلِهِ عَزَّ وَ جَلَّ: يَعْرِفُونَ نِعْمَتَ اللّٰهِ ثُمَّ يُنْكِرُونَهٰا .

قَالَ:«لَمَّا نَزَلَتْ: إِنَّمٰا وَلِيُّكُمُ اللّٰهُ وَ رَسُولُهُ وَ الَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلاٰةَ وَ يُؤْتُونَ الزَّكٰاةَ وَ هُمْ رٰاكِعُونَ اجْتَمَعَ نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي مَسْجِدِ الْمَدِينَةِ،فَقَالَ بَعْضُهُمْ لِبَعْضٍ:مَا تَقُولُونَ فِي هَذِهِ الْآيَةِ؟فَقَالَ بَعْضُهُمْ:إِنْ كَفَرْنَا بِهَذِهِ الْآيَةِ نَكْفُرُ بِسَائِرِهَا،وَ إِنْ آمَنَّا فَهَذَا ذُلٌّ حِينَ يَتَسَلَّطُ عَلَيْنَا ابْنُ أَبِي طَالِبٍ فَقَالُوا:قَدْ عَلِمْنَا أَنَّ مُحَمَّداً(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)صَادِقٌ فِيمَا يَقُولُ،وَ لَكِنْ نَتَوَلاَّهُ وَ لاَ نُطِيعُ عَلِيّاً فِيمَا أَمَرَنَا،فَنَزَلَتْ هَذِهِ الْآيَةُ: يَعْرِفُونَ نِعْمَتَ اللّٰهِ ثُمَّ يُنْكِرُونَهٰا يَعْنِي وَلاَيَةَ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ) وَ أَكْثَرُهُمُ الْكٰافِرُونَ بِالْوَلاَيَةِ».

99-/6107: Muhammad b. Ya‘qub, from al-Husayn b. Muhammad, from Mu‘alla b. Muhammad, from Ahmad b. Muhammad, from al-Hasan b. Muhammad al-Hashimi, who said: My father related to me, from Ahmad b. ‘Isa, who said: Ja‘far b. Muhammad related to me, from his father, from his grandfather (peace be upon them), regarding His saying, Mighty and Majestic: “They recognize the favor of Allah, then they deny it” (Quran 16:83). He said: When the verse was revealed: “Only Allah is your guardian and His Messenger and those who believe—those who establish prayer and give alms while they bow” (Quran 5:55, M. H. Shakir), a group of the companions of the Messenger of Allah (may Allah bless him and his family) gathered in the Mosque of Medina and some of them said to others: What do you say about this verse? Some said: If we disbelieve in this verse, we disbelieve in the rest of it; and if we believe, then this is humiliation, when the son of Abu Talib will have authority over us. So they said: We know that Muhammad (may Allah bless him and his family) is truthful in what he says, but we will befriend him and not obey ‘Ali in what he commands us. Then this verse was revealed: “They recognize the favor of Allah, then they deny it,” meaning the wilayah of ‘Ali b. Abi Talib (peace be upon him), “and most of them are ungrateful for the wilayah.”

99-/6108 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنْ إِسْحَاقَ بْنِ الْهَيْثَمِ،عَنْ سَعْدِ بْنِ ظَرِيفٍ،عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ،عَنْ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)قَالَ: «مَا بَالُ قَوْمٍ غَيَّرُوا سُنَّةَ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ عَدَلُوا عَنْ وَصِيِّهِ ،لاَ يَخَافُونَ أَنْ يَنْزِلَ بِهِمُ الْعَذَابُ،ثُمَّ تَلاَ هَذِهِ الْآيَةَ اَلَّذِينَ بَدَّلُوا نِعْمَتَ اللّٰهِ كُفْراً وَ أَحَلُّوا قَوْمَهُمْ دٰارَ الْبَوٰارِ* جَهَنَّمَ يَصْلَوْنَهٰا وَ بِئْسَ الْقَرٰارُ ».ثُمَّ قَالَ:«نَحْنُ-وَ اللَّهِ-نِعْمَةُ اللَّهِ الَّتِي أَنْعَمَ اللَّهُ بِهَا عَلَى عِبَادِهِ،وَ بِنَا فَازَ مَنْ فَازَ».

99-/6108: ‘Ali b. Ibrahim said: My father related to me, from Ishaq b. al-Haytham, from Sa‘d b. Zharif, from al-Asbagh b. Nubata, from ‘Ali (peace be upon him), who said: What is the matter with a people who have altered the Sunnah of the Messenger of Allah (may Allah bless him and his family) and turned away from his legatee, and do not fear that punishment will descend upon them? Then he recited this verse: “Those who exchanged the favor of Allah for ungratefulness and made their people to alight into the abode of ruin—Hell; they shall enter it, and an evil place it is to settle in!” (Quran 14:28-29, M. H. Shakir). Then he said: By Allah, we are the favor of Allah with which Allah has favored His servants, and by us whoever is saved is saved.

99-/6109 _3- ابْنُ شَهْرَ آشُوبٍ:عَنِ الْبَاقِرِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: يَعْرِفُونَ نِعْمَتَ اللّٰهِ الْآيَةَ.

قَالَ:«عَرَّفَهُمْ وَلاَيَةَ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)وَ أَمَرَهُمْ بِوَلاَيَتِهِ،ثُمَّ أَنْكَرُوا بَعْدَ وَفَاتِهِ».

99-/6109: Ibn Shahr Ashub, from al-Baqir (peace be upon him), on His saying, “They recognize the favor of Allah...” (Quran 16:83): He said: He made them know the wilayah of ‘Ali (peace be upon him) and commanded them with his wilayah; then they denied after his death.

99-/6110 _4- الْعَيَّاشِيُّ:عَنْ جَعْفَرِ بْنِ أَحْمَدَ،عَنِ الْعَمْرَكِيِّ النَّيْسَابُورِيِّ،عَنْ عَلِيِّ بْنِ جَعْفَرِ بْنِ مُحَمَّدٍ،عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ) أَنَّهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ يَعْرِفُونَ نِعْمَتَ اللّٰهِ الْآيَةَ،فَقَالَ:«عَرَفُوهُ ثُمَّ أَنْكَرُوهُ».

99-/6110: Al-‘Ayyashi, from Ja‘far b. Ahmad, from al-‘Amraki al-Naysaburi, from ‘Ali b. Ja‘far b. Muhammad, from his brother Musa b. Ja‘far (peace be upon them), that he was asked about this verse, “They recognize the favor of Allah...” (Quran 16:83). He said: They recognized him, then they denied him.

_1) -الكافي 1:77/354.

al-Kafi 1:77/354.

_2) -تفسير القمّيّ 1:86.

Tafsir al-Qummi 1:86.

_3) -المناقب 3:99.

al-Manaqib 3:99.

_4) -تفسير العيّاشي 2:55/266.

Tafsir al-‘Ayyashi 2:55/266.

[1] المائدة 5:55.

[1] al-Ma’idah 5:55.

[2] في المصدر:يسلّط.

[2] fi al-masdar: yusallit.

[3] في المصدر زيادة:يعرفون.

[3] fi al-masdar ziyadah: ya‘rifun.

[4] في«س»:وصيّته.

[4] fi “S”: wasiyyatihi.