S 3 A 147

جَعْفَرٍ(عَلَيْهِ السَّلاَمُ).

Ja‘far (peace be upon him).

قوله تعالى:

وَ مٰا كٰانَ قَوْلَهُمْ إِلاّٰ أَنْ قٰالُوا رَبَّنَا اغْفِرْ لَنٰا ذُنُوبَنٰا وَ إِسْرٰافَنٰا فِي أَمْرِنٰا وَ ثَبِّتْ أَقْدٰامَنٰا وَ انْصُرْنٰا عَلَى الْقَوْمِ الْكٰافِرِينَ [147]

Quran 3:147 — And their saying was no other than this: Our Lord! forgive us our faults and our extravagance in our affair, and make firm our feet and help us against the unbelieving people. (M. H. Shakir)

/1948 _1-

قال عليّ بن إبراهيم:قوله تعالى: وَ مٰا كٰانَ قَوْلَهُمْ إلى قوله: فِي أَمْرِنٰا يعنون خطاياهم.

/1948 _1- Ali ibn Ibrāhīm said: In His saying “And their saying was no other than this … in our affair,” they mean their sins.

قوله تعالى:

يٰا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ [149]

Quran 3:149 — O you who believe! if you obey those who disbelieve, they will make you turn back on your heels, so you will turn back losers. (M. H. Shakir)

بَلِ اللّٰهُ مَوْلَاكُمْ وَ هُوَ خَيْرُ النّٰاصِرِينَ [150]

Quran 3:150 — Nay! Allah is your Patron and He is the best of the helpers. (M. H. Shakir)

سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمٰا أَشْرَكُوا بِاللّٰهِ مٰا لَمْ يُنَزِّلْ بِهِ سُلْطٰاناً وَ مَأْوٰاهُمُ النّٰارُ وَ بِئْسَ مَثْوَى الظّٰالِمِينَ [151]

Quran 3:151 — We will cast terror into the hearts of those who disbelieve, because they set up with Allah that for which He has sent down no authority; and their abode is the fire, and evil is the abode of the unjust. (M. H. Shakir)

وَ لَقَدْ صَدَقَكُمُ اللّٰهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتّٰىٰ إِذٰا فَشِلْتُمْ وَ تَنٰازَعْتُمْ فِي الْأَمْرِ وَ عَصَيْتُمْ مِنْ بَعْدِ مٰا أَرٰاكُمْ مٰا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيٰا وَ مِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَ لَقَدْ عَفٰا عَنْكُمْ وَ اللّٰهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ [152]

Quran 3:152 — And certainly Allah made good to you His promise when you slew them by His permission, until when you became weak-hearted and disputed about the affair and disobeyed after He had shown you that which you love; of you were some who desired this world and of you were some who desired the hereafter; then He turned you away from them that He might try you; and He has certainly pardoned you, and Allah is Gracious to the believers. (M. H. Shakir)

إِذْ تُصْعِدُونَ وَ لَا تَلْوُونَ عَلَىٰ أَحَدٍ وَ الرَّسُولُ يَدْعُوكُمْ فِي أُخْرٰاكُمْ فَأَثٰابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَىٰ مَا فٰاتَكُمْ وَ لَا مَا أَصٰابَكُمْ وَ اللّٰهُ خَبِيرٌ بِمٰا تَعْمَلُونَ [153]

Quran 3:153 — When you ran off precipitately and did not wait for any one, and the Messenger was calling you in your rear, so He gave you another sorrow instead of (your) sorrow, so that you might not grieve at what had escaped you, nor at what befell you; and Allah is aware of what you do. (M. H. Shakir)

ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعٰاساً يَغْشٰى طٰائِفَةً مِنْكُمْ وَ طٰائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللّٰهِ غَيْرَ الْحَقِّ ظَنَّ الْجٰاهِلِيَّةِ يَقُولُونَ هَلْ لَنٰا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلّٰهِ يُخْفُونَ فِي أَنْفُسِهِمْ مٰا لٰا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كٰانَ لَنٰا مِنَ الْأَمْرِ شَيْءٌ مٰا قُتِلْنٰا هٰاهُنٰا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلٰى مَضٰاجِعِهِمْ وَلِيَبْتَلِيَ اللّٰهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَ اللّٰهُ عَلِيمٌ بِذٰاتِ الصُّدُورِ [154]

Quran 3:154 — Then after sorrow He sent down security upon you, a calm coming upon a party of you, and (there was) another party who cared only for themselves, thinking wrongly of Allah, the thought of ignorance, saying: Have we any hand in the affair? Say: Surely the affair is wholly (in the hands) of Allah. They conceal within their souls what they would not reveal to you. They say: Had we any hand in the affair, we would not have been slain here. Say: Had you remained in your houses, those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain; and that Allah might test what was in your breasts and that He might purge what was in your hearts; and Allah knows what is in the breasts. (M. H. Shakir)

/1949 _2-

علي بن إبراهيم،في قوله تعالى: يٰا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يعني عبد اللّه ابن أبي حيث خرج مع رسول اللّه(صلّى اللّه عليه و آله)،ثمّ رجع يجبن أصحابه.

/1949 _2- ‘Alī ibn Ibrāhīm, regarding His saying: “O you who believe! If you obey those who disbelieve,” said it means ‘Abdullāh ibn Ubayy, who went out with the Messenger of Allah (blessings and peace be upon him and his family), then turned back, making his companions cowardly.

99-/1950 _3-

أَبُو عَلِيٍّ الطَّبْرِسِيُّ: فِي قَوْلِهِ: بَلِ اللّٰهُ مَوْلاٰكُمْ وَ هُوَ خَيْرُ النّٰاصِرِينَ قِيلَ:نَزَلَتْ فِي الْمُنَافِقِينَ إِذْ قَالُوا لِلْمُؤْمِنِينَ يَوْمَ أُحُدٍ،يَوْمَ الْهَزِيمَةِ:اِرْجِعُوا إِلَى إِخْوَانِكُمْ،وَ ارْجِعُوا إِلَى دِينِهِمْ، عَنْ عَلِيٍّ(عَلَيْهِ السَّلاَمُ).

99-/1950 _3- Abū ‘Alī al-Ṭabrisī: Regarding His saying, “Nay! Allah is your Patron and He is the best of the helpers,” it is said: it was revealed about the hypocrites when they said to the believers on the Day of Uḥud, the day of defeat: “Return to your brothers and return to their religion,” from ‘Alī (peace be upon him).

/1951 _4-

قال عليّ بن إبراهيم:قوله تعالى: سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ يعني قريشا بِمٰا أَشْرَكُوا بِاللّٰهِ .

/1951 _4- ‘Alī ibn Ibrāhīm said: His saying, “We will cast terror into the hearts of those who disbelieve,” means Quraysh, because they associated partners with Allah.

قوله تعالى: وَ لَقَدْ صَدَقَكُمُ اللّٰهُ وَعْدَهُ يعني أن ينصركم اللّه عليهم إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ إذ تقتلونهم بإذن اللّه حَتّٰى إِذٰا فَشِلْتُمْ وَ تَنٰازَعْتُمْ فِي الْأَمْرِ وَ عَصَيْتُمْ مِنْ بَعْدِ مٰا أَرٰاكُمْ مٰا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيٰا يعني أصحاب عبد اللّه بن جبير الذين تركوا مراكزهم و فروا للغنيمة.

His saying, “And certainly Allah made good to you His promise” means that Allah would grant you victory over them, “when you slew them by His permission,” that is, when you killed them by Allah’s leave, “until when you became weak-hearted and disputed about the affair and disobeyed after He had shown you that which you love; of you were some who desire this world” — meaning the companions of ‘Abdullāh ibn Jubayr who left their positions and fled for the spoils.

و قوله تعالى: وَ مِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ يعني عبد اللّه بن جبير و أصحابه الذين بقوا حتّى قتلوا ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ أي يختبركم وَ لَقَدْ عَفٰا عَنْكُمْ وَ اللّٰهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ ثم ذكر المنهزمين من

And His saying, “and of you were some who desire the Hereafter,” means ‘Abdullāh ibn Jubayr and his companions, who remained until they were killed; “then He turned you away from them that He might test you,” that is, to try you; “and He has certainly pardoned you, and Allah is Gracious to the believers.” Then he mentioned those who fled…

_1) -تفسير القمّيّ 1:120.

_1) -Tafsīr al-Qummī 1:120.

_2) -تفسير القمّيّ 1:120.

_2) -Tafsīr al-Qummī 1:120.

_3) -مجمع البيان 2:856.

_3) -Majma‘ al-Bayān 2:856.

_4) -تفسير القمّيّ 1:120.

_4) -Tafsīr al-Qummī 1:120.