Al-Anbiya Ayah 81
الأنبياء آيه 81
99-/7177 _5- الطَّبْرِسِيُّ ،قِيلَ:كَانَ كَرْماً وَ قَدْ بَدَتْ عَنَاقِيدُهُ،فَحَكَمَ دَاوُدُ(عَلَيْهِ السَّلاَمُ)بِالْغَنَمِ لِصَاحِبِ الْكَرْمِ،فَقَالَ سُلَيْمَانُ(عَلَيْهِ السَّلاَمُ):«غَيِّرْ هَذَا،يَا نَبِيَّ اللَّهِ»قَالَ:«وَ مَا ذَاكَ»،قَالَ:«يُدْفَعُ الْكَرْمُ إِلَى صَاحِبِ الْغَنَمِ فَيَقُومُ عَلَيْهِ حَتَّى يَعُودَ كَمَا كَانَ،وَ تُدْفَعُ الْغَنَمُ إِلَى صَاحِبِ الْكَرْمِ فَيُصِيبُ مِنْهَا،حَتَّى إِذَا عَادَ الْكَرْمُ كَمَا كَانَ»ثُمَّ دَفَعَ كُلُّ وَاحِدٍ مِنْهُمَا إِلَى صَاحِبِهِ مَالَهُ. قَالَ:رُوِيَ ذَلِكَ عَنْ أَبِي جَعْفَرٍ،وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ).
99-/7177 _5- Al-Tabrisi: It is said there was a vineyard and its clusters had appeared. David (peace be upon him) ruled that the sheep be given to the owner of the vineyard. Solomon (peace be upon him) said, “Change this, O Prophet of Allah.” He said, “And what is that?” He said, “The vineyard is handed over to the owner of the sheep so that he tends it until it returns to how it was; and the sheep are handed over to the owner of the vineyard so that he may benefit from them, until when the vineyard returns to how it was.” Then each of them returned the property to its owner. He said: This is reported from Abu Ja‘far and Abu ‘Abdillah (peace be upon them).
قوله تعالى:
وَعَلَّمْنَاهُ صَنْعَةَ لَبُوسٍ لَكُمْ لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ فَهَلْ أَنْتُمْ شَاكِرُونَ [الأنبياء: 80]
[21:80] And We taught him the making of coats of mail for you, that they might protect you in your wars; will you then be grateful. (M. H. Shakir)
99-/7178 _1- علي بن إبراهيم،في قوله تعالى: وَ عَلَّمْنٰاهُ صَنْعَةَ لَبُوسٍ لَكُمْ قال:يعني الدرع لِتُحْصِنَكُمْ مِنْ بَأْسِكُمْ .
99-/7178 _1- ‘Ali ibn Ibrahim, regarding His saying, “And We taught him the making of coats of mail for you”: it means the coat of mail, “that it might protect you in your wars.”
99-/7179 _2- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنْ شَرِيفِ بْنِ سَابِقٍ،عَنِ الْفَضْلِ بْنِ أَبِي قُرَّةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى دَاوُدَ(عَلَيْهِ السَّلاَمُ):إِنَّكَ نِعْمَ الْعَبْدُ لَوْلاَ أَنَّكَ تَأْكُلُ مِنْ بَيْتِ الْمَالِ وَ لاَ تَعْمَلُ بِيَدِكَ شَيْئاً-قَالَ-فَبَكَى دَاوُدُ(عَلَيْهِ السَّلاَمُ)أَرْبَعِينَ صَبَاحاً،فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى الْحَدِيدِ أَنْ:لِنْ لِعَبْدِي دَاوُدَ.فَأَلاَنَ اللَّهُ تَعَالَى لَهُ الْحَدِيدَ،فَكَانَ يَعْمَلُ كُلَّ يَوْمٍ دِرْعاً،فَيَبِيعُهَا بِأَلْفِ دِرْهَمٍ،فَعَمِلَ ثَلاَثَمِائَةٍ وَ سِتِّينَ دِرْعاً،فَبَاعَهَا بِثَلاَثِمِائَةٍ وَ سِتِّينَ أَلْفاً،وَ اسْتَغْنَى عَنْ بَيْتِ الْمَالِ».
99-/7179 _2- The Shaykh in al-Tahdhib, with his chain to Ahmad ibn Abi ‘Abdillah, from Sharif ibn Sabiq, from al-Fadl ibn Abi Qurrah, from Abu ‘Abdillah (peace be upon him), said: “Allah, Mighty and Majestic, revealed to David (peace be upon him): You are an excellent servant were it not that you eat from the public treasury and do not work with your own hand anything. So David (peace be upon him) wept for forty mornings. Then Allah, Mighty and Majestic, revealed to iron: Soften for My servant David. Allah, Exalted, softened the iron for him, and he would make a coat of mail each day and sell it for one thousand dirhams. He made three hundred and sixty coats of mail and sold them for three hundred and sixty thousand, and he dispensed with the public treasury.”
قوله تعالى:
وَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا [الأنبياء: 81]
[21:81] And (We made) the strong wind to run its course for Solomon at his bidding to the land which We had blessed. (M. H. Shakir)
99-/7180 _3- علي بن إبراهيم:في قوله تعالى: وَ لِسُلَيْمٰانَ الرِّيحَ عٰاصِفَةً قال:تجري من كل جانب إِلىٰ الْأَرْضِ الَّتِي بٰارَكْنٰا فِيهٰا قال:إلى بيت المقدس،و الشام.
99-/7180 _3- ‘Ali ibn Ibrahim, regarding His saying, “And for Solomon, the raging wind”: it ran from every direction to “the land which We had blessed,” that is, to Bayt al-Maqdis and al-Sham.
_5) -مجمع البيان 7:91.
_5) -Majma‘ al-Bayān 7:91.
_1) -تفسير القمّيّ 2:74.
_1) -Tafsīr al-Qummī 2:74.
_2) -التهذيب 6:896/326.
_2) -al-Tahdhīb 6:896/326.
_3) -تفسير القمّيّ 2:74.
_3) -Tafsīr al-Qummī 2:74.
قوله تعالى:
وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ [الأنبياء: 84]
[21:84] And We gave him his family and the like of them with them. (M. H. Shakir)
99-/7181 _1- مُحَمَّدُ بْنُ يَعْقُوبَ،بِإِسْنَادِهِ عَنْ يَحْيَى بْنِ عِمْرَانَ،عَنْ هَارُونَ بْنِ خَارِجَةَ،عَنْ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ آتَيْنٰاهُ أَهْلَهُ وَ مِثْلَهُمْ مَعَهُمْ قُلْتُ:وُلْدُهُ كَيْفَ أُوتِيَ مِثْلَهُمْ مَعَهُمْ؟ قَالَ:«أَحْيَا لَهُ مِنْ وُلْدِهِ الَّذِينَ كَانُوا مَاتُوا قَبْلَ الْبَلِيَّةِ،وَ أَحْيَا لَهُ أَهْلَهُ الَّذِينَ مَاتُوا قَبْلَ ذَلِكَ بِآجَالِهِمْ،مِثْلَ الَّذِينَ هَلَكُوا يَوْمَئِذٍ».
99-/7181 _1- Muhammad ibn Ya‘qub, with his chain to Yahya ibn ‘Imran, from Harun ibn Kharijah, from Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding Allah’s saying, “And We gave him his family and the like of them with them.” I said: His children—how was he given the like of them with them? He said: “He revived for him from his children those who had died before the affliction; and He revived for him his family who had died before that at their appointed terms—the like of those who perished on that day.”
99-/7182 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ زِيَادٍ،عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ،عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ،وَ غَيْرِهِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ آتَيْنٰاهُ أَهْلَهُ وَ مِثْلَهُمْ مَعَهُمْ . قَالَ:«أَحْيَا اللَّهُ لَهُ أَهْلَهُ الَّذِينَ كَانُوا قَبْلَ الْبَلِيَّةِ،وَ أَحْيَا أَهْلَهُ الَّذِينَ مَاتُوا وَ هُوَ فِي الْبَلِيَّةِ».
99-/7182 _2- ‘Ali ibn Ibrahim said: Muhammad ibn Ja‘far narrated to me, he said: Muhammad ibn ‘Isa ibn Ziyad narrated to me, from al-Hasan ibn ‘Ali ibn Faddal, from ‘Abdullah ibn Bukayr and others, from Abu ‘Abdillah (peace be upon him), regarding Allah’s saying, “And We gave him his family and the like of them with them.” He said: “Allah revived for him his family who had been before the affliction, and He revived his family who died while he was in the affliction.”
و ستأتي-إن شاء اللّه تعالى-الروايات في قصة أيوب في سورة ص [1].
And—God willing—the narrations will come in the story of Ayyub in Surat Sad [1].
قوله تعالى:
وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَنْ لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ [الأنبياء: 87]
[21:87] And Yunus, when he went away in wrath, so he thought that We would not straiten him, so he called out in the darkness: There is no god but Thou; glory be to Thee; surely I am of those who make themselves to suffer loss. (M. H. Shakir)
99-/7183 _3- علي بن إبراهيم،قال:هو يونس، وَ ذَا النُّونِ أي ذا الحوت.
99-/7183 _3- ‘Ali ibn Ibrahim said: He is Yunus, and “Dha al-Nun” means the one of the fish.
99-/7184 _4- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا تَمِيمُ بْنُ عَبْدِ اللَّهِ بْنِ تَمِيمٍ الْقُرَشِيُّ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنِي أَبِي،عَنْ حَمْدَانَ بْنِ سُلَيْمَانَ النَّيْسَابُورِيِّ،عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ الْجَهْمِ،عَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ) ،فِيمَا سَأَلَهُ الْمَأْمُونُ عَنْ عِصْمَةِ [اَلْأَنْبِيَاءِ]
99-/7184 _4- Ibn Babawayh said: Tamim ibn ‘Abdillah ibn Tamim al-Qurashi (may Allah be pleased with him) narrated to us; he said: My father narrated to me, from Hamdan ibn Sulayman al-Naysaburi, from ‘Ali ibn Muhammad ibn al-Jahm, from al-Rida (peace be upon him), regarding what al-Ma’mun asked him about the infallibility [of the Prophets] …
_1) -الكافي 8:354/252.
_1) -al-Kāfī 8:354/252.
_2) -تفسير القمّيّ 2:74.
_2) -Tafsīr al-Qummī 2:74.
_3) -تفسير القمّيّ 2:74.
_3) -Tafsīr al-Qummī 2:74.
_4) -عيون أخبار الرّضا(عليه السّلام)1:1/201.
_4) -‘Uyūn Akhbār al-Riḍā (alayhi al-salām) 1:1/201.
[1] يأتي في تفسير الآيات(41-44)من سورة ص.
[1] ya’tī fī tafsīr al-āyāt (41–44) min Sūrat Ṣād.