S 2 A 170-171

99-/768 _10- عن محمدِ بنِ مسلمٍ، قال: سمعتُ أبا جعفرٍ(عليه السلام) يقول: «لا تتّبعوا خطواتِ الشيطانِ - قال - كلُّ يمينٍ بغيرِ الله فهي من خطواتِ الشيطانِ».

99-/768 _10- Muhammad ibn Muslim said: I heard Abu Ja‘far (peace be upon him) say: Do not follow the footsteps of Satan—he said—every oath sworn by other than Allah is among the footsteps of Satan.

قوله تعالى:

وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللّٰهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ [170]

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ [171]

Translation (M. H. Shakir, 2:170): And when it is said to them: Follow what Allah has revealed, they say: Nay! we follow what we found our fathers upon. What! though their fathers had no sense at all, nor did they follow the right way.

Translation (M. H. Shakir, 2:171): And the parable of those who disbelieve is as that of one who shouts to that which hears no more than a call and a cry; deaf, dumb (and) blind, so they do not understand.

99-/769 _1- محمدُ بنُ يعقوب: عن أبي عبدِ اللهِ الأشعريِّ، عن بعضِ أصحابِنا، [رِفْعَةً] [1]، عن هشامِ بنِ الحكمِ، قال: قال لي أبو الحسنِ موسى بنُ جعفرٍ(عليه السلام): «يا هشامُ، إنَّ اللهَ تباركَ وتعالى بشَّر أهلَ العقلِ والفهمِ في كتابِهِ، فقال: فَبَشِّرْ عِبَادِ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ » [2] الآيةَ. وذكرَ الحديثَ بطولِهِ إلى أن قال: «وذمَّ [3] الذين لا يعقلونَ، فقال: وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللّٰهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ وقال: وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ».

99-/769 _1- Muhammad ibn Ya‘qub: from Abu ‘Abdillah al-Ash‘ari, from some of our companions, [with a raised chain] [1], from Hisham ibn al-Hakam, who said: Abu al-Hasan Musa ibn Ja‘far (peace be upon him) said to me: O Hisham, indeed Allah, Blessed and Exalted, gave glad tidings to the people of intellect and understanding in His Book, so He said: So give good news to My servants, those who listen to the word [2], the verse. And he mentioned the hadith at length until he said: And He condemned [3] those who do not reason; so He said: And when it is said to them: Follow what Allah has revealed, they say: Nay! we follow what we found our fathers upon. What! though their fathers had no sense at all, nor did they follow the right way. And He said: And the parable of those who disbelieve is as that of one who shouts to that which hears no more than a call and a cry; deaf, dumb (and) blind, so they do not understand.

99-/770 _2- عليُّ بنُ إبراهيم: في قولِه تعالى: وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ الآيةَ. قال: إنَّ البهائمَ إذا زجرَها صاحبُها فإنَّها تسمعُ الصوتَ، ولا تدري ما يريدُ، وكذلك الكفّارُ إذا قرِئَتْ عليهم وعُرِضَتْ عليهم الإيمانُ لا يعلمونَ مثلَ البهائمِ.

99-/770 _2- ‘Ali ibn Ibrahim, regarding His saying, And the parable of those who disbelieve is as that of one who shouts to that which hears: He said: Indeed, when the beasts are driven off by their owner, they hear the sound but do not know what he wants; likewise, the unbelievers—when faith is recited to them and presented to them, they do not comprehend, like the beasts.

قوله تعالى:

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللّٰهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللّٰهَ غَفُورٌ رَحِيمٌ [البقرة: 173]

Translation (M. H. Shakir, 2:173): He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other name than that of Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, then no sin shall be upon him; surely Allah is Forgiving, Merciful.

_10) -تفسير العيّاشي 1:150/74.

-Tafsir al-‘Ayyashi 1:150/74.

_1) -الكافي 1:12/10.

-al-Kafi 1:12/10.

_2) -تفسير القمّيّ 1:64.

-Tafsir al-Qummi 1:64.

[1] أثبتناه من المصدر. انظر معجم رجال الحديث 19:412.

[Athbatnahu min al-masdar. Unzur Mu‘jam Rijal al-Hadith 19:412.]

[2] الزّمر 39:17 و 18.

[al-Zumar 39:17–18.]

[3] في المصدر: قال: يا هشام ثمّ ذمّ.

[Fi al-masdar: qala: ya Hisham thumma dhamm.]