Al-Isra Ayah 70

الإسراء آيه 70

فَصَرَخَ إِبْلِيسُ صَرْخَةً،فَرَجَعَتْ إِلَيْهِ الْعَفَارِيتُ،فَقَالُوا:يَا سَيِّدَنَا،مَا هَذِهِ الصَّرْخَةُ الثَّالِثَةُ؟قَالَ:وَ اللَّهِ،مِنْ أَصْحَابِ عَلِيٍّ،وَ لَكِنْ وَ عِزَّتِكَ وَ جَلاَلِكَ-يَا رَبِّ-لَأُزَيِّنَنَّ لَهُمُ الْمَعَاصِيَ حَتَّى أُبَغِّضَهُمْ إِلَيْكَ».

قَالَ:فَقَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):«وَ الَّذِي بَعَثَ بِالْحَقِّ مُحَمَّداً،لَلْعَفَارِيتُ وَ الْأَبَالِسَةُ عَلَى الْمُؤْمِنِ أَكْثَرُ مِنَ الزَّنَابِيرِ عَلَى اللَّحْمِ،وَ الْمُؤْمِنُ أَشَدُّ مِنَ الْجَبَلِ،وَ الْجَبَلُ تَدْنُو إِلَيْهِ بِالْفَأْسِ فَتَنْحِتُ مِنْهُ،وَ الْمُؤْمِنُ لاَ يُسْتَقَلُّ عَنْ دِينِهِ».

He [Iblis] let out a scream, so the demons gathered back to him and said: Our master, what is this third scream? He said: By Allah, it is because of the companions of Ali; but by Your might and majesty, O Lord, I will surely make sins seem fair to them until I make them detestable to You. He [the narrator] said: Abu ‘Abdillah (peace be upon him) said: By Him who sent Muhammad with the truth, the demons and devils swarm a believer more than wasps swarm meat; yet the believer is stronger than a mountain—the mountain, when the axe approaches it, gets hewn from, but the believer does not depart from his religion.

99-/6441 _2- عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَالِمٍ،فِي قَوْلِ اللّهِ: إِنَّ عِبٰادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطٰانٌ وَ كَفىٰ بِرَبِّكَ وَكِيلاً ،قَالَ:نزلت في عليّ بن أبي طالب(عليه السلام)،و نحن نرجو أن تجري لمن أحبّ اللّه من عباده المسلمين.

99-/6441 _2- From ‘Abd al-Rahman b. Salim, regarding the word of Allah: Inna ‘ibādi laisa laka ‘alayhim sulṭānun wa kafā birabbika wakīlā [Qur’an 17:65]. He said: It was revealed about Ali b. Abi Talib (peace be upon him), and we hope it applies to those servants of Allah among the Muslims whom He loves.

Qur’an 17:65 (M. H. Shakir): Surely (as for) My servants, you have no authority over them; and your Lord is sufficient as a Protector.

قوله تعالى:

رَبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ -إلى قوله تعالى- ثُمَّ لاٰ تَجِدُوا لَكُمْ عَلَيْنٰا بِهِ تَبِيعاً [66-69]

Qur’an 17:66-69 (M. H. Shakir):

- 17:66 Your Lord is He Who drives the boats for you in the sea that you may seek of His grace; surely He is ever Merciful to you.

- 17:67 And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn aside; and man is ever ungrateful.

- 17:68 What! do you then feel secure that He should not cause a tract of land to engulf you or send on you a whirlwind? Then shall you not find a guardian for yourselves.

- 17:69 Or, do you feel secure that He would not send you back into it another time, then send on you a fierce gale to drown you because you disbelieved? Then you shall not find any avenger against Us in the matter.

99-/6442 _3- عَلِي بن إِبْرَاهِيمَ:ثُمَّ قَالَ: رَبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ أي السفن في البحر لِتَبْتَغُوا مِنْ فَضْلِهِ إِنَّهُ كٰانَ بِكُمْ رَحِيماً* وَ إِذٰا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ إِلاّٰ إِيّٰاهُ أي بطل من تدعون غير اللّه فَلَمّٰا نَجّٰاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَ كٰانَ الْإِنْسٰانُ كَفُوراً ثم أرهبهم،فقال: أَ فَأَمِنْتُمْ أَنْ يَخْسِفَ بِكُمْ جٰانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حٰاصِباً أي عذابا و هلاكا ثُمَّ لاٰ تَجِدُوا لَكُمْ وَكِيلاً* أَمْ أَمِنْتُمْ أَنْ يُعِيدَكُمْ فِيهِ تٰارَةً أُخْرىٰ أي مرة اخرى فَيُرْسِلَ عَلَيْكُمْ قٰاصِفاً مِنَ الرِّيحِ أي تجيء من كل جانب فَيُغْرِقَكُمْ بِمٰا كَفَرْتُمْ ثُمَّ لاٰ تَجِدُوا لَكُمْ عَلَيْنٰا بِهِ تَبِيعاً .

99-/6442 _3- Ali b. Ibrahim: Then He said: Your Lord is the One Who drives the ships for you in the sea—that is, the vessels in the sea—so that you may seek of His bounty; surely He is ever Merciful to you. And when harm touches you in the sea, those whom you call upon besides Allah vanish—meaning, those you invoke other than Allah are rendered void. But when He delivers you to the land, you turn away, and man is ever ungrateful. Then He frightened them, saying: Do you then feel secure that He will not cause a side of the land to swallow you up, or send against you a shower of stones—that is, punishment and destruction? Then you will not find for yourselves a guardian. Or do you feel secure that He will not return you into it another time—that is, another time—then send against you a raging wind—that is, it comes from every direction—so He drowns you because of what you disbelieved. Then you will not find for yourselves against Us any avenger.

99-/6443 _4- قَالَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: قٰاصِفاً مِنَ الرِّيحِ قَالَ:«هِيَ الْعَاصِفُ»وَ قَوْلُهُ: تَبِيعاً يَقُولُ:وَكِيلاً،وَ يُقَالُ:كَفِيلاً،وَ يُقَالُ:ثَائِراً.

99-/6443 _4- He said: And in the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him), regarding His word: qāṣifan mina r-rīḥ, he said: It is the ‘āsif (raging wind). And His word: tabī‘an—he says: a wakīl (guardian); and it is said: a kafīl (surety); and it is said: a thā’ir (one who exacts retribution).

قوله تعالى:

وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰاهُمْ مِنَ اَلطَّيِّبٰاتِ وَ فَضَّلْنٰاهُمْ عَلىٰ كَثِيرٍ مِمَّنْ خَلَقْنٰا تَفْضِيلاً [70]

Qur’an 17:70 (M. H. Shakir): And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created.

99-/6444 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ،قَالَ:حَدَّثَنَا عَبْدُ الْكَرِيمِ بْنُ عَبْدِ الرَّحِيمِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ،عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ اللَّهَ لاَ يُكْرِمُ رُوحَ كَافِرٍ،وَ لَكِنْ يُكْرِمُ أَرْوَاحَ الْمُؤْمِنِينَ،وَ إِنَّمَا كَرَامَةُ النَّفْسِ وَ الدَّمِ بِالرُّوحِ،وَ الرِّزْقُ الطَّيِّبُ هُوَ الْعِلْمُ».

99-/6444 _1- Ali b. Ibrahim said: Ja‘far b. Ahmad narrated to us, he said: ‘Abd al-Karim b. ‘Abd al-Rahim narrated to us, he said: Muhammad b. ‘Ali narrated to us, from Muhammad b. al-Fudayl, from Abu Hamzah al-Thumali, from Abu Ja‘far (peace be upon him) who said: Surely Allah does not honor the soul of a disbeliever; rather, He honors the souls of the believers. The dignity of the self and the blood is by the spirit, and the wholesome provision is knowledge.

99-/6445 _2- الشَّيْخُ فِي(أَمَالِيهِ)قَالَ:أَخْبَرَنَا جَمَاعَةٌ،عَنْ أَبِي الْمُفَضَّلِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ كَاسٍ الْقَاضِي النَّخَعِيُّ بِالرَّمْلَةِ،قَالَ:حَدَّثَنِي جَدِّي سُلَيْمُ بْنُ إِبْرَاهِيمَ بْنِ عُبَيْدٍ الْمُحَارِبِيُّ،قَالَ:حَدَّثَنَا نَصْرُ بْنُ مُزَاحِمٍ الْمِنْقَرِيُّ،قَالَ:حَدَّثَنَا إِبْرَاهِيمُ بْنُ الزِّبْرِقَانِ،عَنْ أَبِي خَالِدٍ،عَنْ زَيْدِ بْنِ عَلِيٍّ،عَنْ أَبِيهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ .

يَقُولُ:«فَضَّلْنَا بَنِي آدَمَ عَلَى سَائِرِ الْخَلْقِ». وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ يَقُولُ:«عَلَى الرَّطْبِ وَ الْيَابِسِ».

وَ رَزَقْنٰاهُمْ مِنَ الطَّيِّبٰاتِ يَقُولُ:«مِنْ طَيِّبَاتِ الثِّمَارِ كُلِّهَا» وَ فَضَّلْنٰاهُمْ يَقُولُ:«لَيْسَ مِنْ دَابَّةٍ وَ لاَ طَائِرٍ إِلاَّ هِيَ تَأْكُلُ وَ تَشْرَبُ بِفِيهَا،لاَ تَرْفَعُ بِيَدِهَا إِلَى فِيهَا طَعَاماً وَ لاَ شَرَاباً غَيْرَ ابْنِ آدَمَ،فَإِنَّهُ يَرْفَعُ إِلَى فِيهِ بِيَدِهِ طَعَامَهُ،فَهَذَا مِنَ التَّفْضِيلِ».

99-/6445 _2- The Shaykh in his Amali said: A group informed us, from Abu al-Mufaddal, who said: ‘Ali b. Muhammad b. al-Hasan b. Kas al-Qadi al-Nakha‘i at al-Ramla narrated to us, he said: My grandfather Sulaym b. Ibrahim b. ‘Ubayd al-Muharibi narrated to me, he said: Nasr b. Muzahim al-Minqarī narrated to us, he said: Ibrahim b. al-Zibraqān narrated to us, from Abu Khalid, from Zayd b. ‘Ali, from his father (peace be upon him), regarding His saying, Exalted is He: And certainly We have honored the children of Adam. He says: We have preferred the children of Adam over the rest of creation. And We carry them in the land and the sea—he says: upon the moist and the dry. And We have provided them with the good things—he says: from all goodly fruits. And We have made them to excel—he says: There is no beast and no bird except that it eats and drinks with its mouth, not lifting with its hand to its mouth any food or drink, other than the son of Adam, for he raises his food to his mouth with his hand; and this is part of the preferment.

99-/6446 _3- وَ عَنْهُ،قَالَ:أَخْبَرَنَا جَمَاعَةٌ،عَنْ أَبِي الْمُفَضَّلِ،قَالَ:حَدَّثَنَا عَبْدُ اللّهِ بْنُ مُحَمَّدِ بْنِ الْعَبْدِ الْعَزِيزِ الْبَغَوِيُّ،قَالَ:حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ،قَالَ:حَدَّثَنَا حَجَّاجُ بْنُ تَمِيمٍ،قَالَ:حَدَّثَنَا مَيْمُونُ بْنُ مِهْرَانَ،عَنْ ابْنِ عَبَّاسٍ(رَحِمَهُ اللّهُ)،فِي قَوْلِهِ عَزَّ وَ جَلَّ: وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰاهُمْ مِنَ الطَّيِّبٰاتِ وَ فَضَّلْنٰاهُمْ عَلىٰ كَثِيرٍ مِمَّنْ خَلَقْنٰا تَفْضِيلاً .

قَالَ:لَيْسَ مِنْ دَابَّةٍ إِلاّ‌ وَ هِيَ تَأْكُلُ بِفِيهَا إِلاّ ابْنَ آدَمَ فَإِنَّهُ يَأْكُلُ بِيَدِهِ.

99-/6446 _3- And from him: A group informed us, from Abu al-Mufaddal, who said: ‘Abdullah b. Muhammad b. al-‘Abd al-‘Aziz al-Baghawi narrated to us, he said: Yahya b. ‘Abd al-Hamid al-Himmani narrated to us, he said: Hajjaj b. Tamim narrated to us, he said: Maymun b. Mihran narrated to us, from Ibn ‘Abbas (may Allah have mercy on him), regarding His saying, Mighty and Majestic: And certainly We have honored the children of Adam… He said: There is no creature except that it eats with its mouth, except the son of Adam, for he eats with his hand.

99-/6447 _4- وَ عَنْهُ،قَالَ:أَخْبَرَنَا جَمَاعَةٌ،عَنْ أَبِي الْمُفَضَّلِ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ هَارُونَ بْنِ سُلَيْمَانَ الصَّبَّاحِيُّ،قَالَ:حَدَّثَنَا يَحْيَى بْنُ السَّرِيِّ الضَّرِيرُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ أَبُو مُعَاوِيَةَ الضَّرِيرُ،قَالَ:دَخَلْتُ عَلَى هَارُونَ الرَّشِيدِ-وَ كَانَتْ بَيْنَ يَدَيْهِ الْمَائِدَةُ-فَسَأَلَنِي عَنْ تَفْسِيرِ هَذِهِ الْآيَةِ: وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰاهُمْ مِنَ الطَّيِّبٰاتِ الآية.

99-/6447 _4- And from him: A group informed us, from Abu al-Mufaddal, who said: Ahmad b. al-Hasan b. Harun b. Sulayman al-Ṣabbāḥī narrated to us, he said: Yahya b. al-Sari al-Ḍarir narrated to us, he said: Muhammad b. Khāzim, Abu Mu‘awiyah al-Ḍarir, narrated to us: I entered upon Harun al-Rashid—while the table was set before him—and he asked me about the exegesis of this verse: And certainly We have honored the children of Adam…

فقلت:يا أمير المؤمنين،قد تأولها جدك عبد اللّه بن العبّاس،أخبرني الحجاج بن إبراهيم الخوزي،عن ميمون بن مهران،عن ابن عبّاس،في هذه الآية: وَ لَقَدْ كَرَّمْنٰا بَنِي آدَمَ وَ حَمَلْنٰاهُمْ فِي الْبَرِّ وَ الْبَحْرِ وَ رَزَقْنٰاهُمْ مِنَ الطَّيِّبٰاتِ قال:كل دابة تأكل بفيها إلاّ ابن آدم فإنّه يأكل بالأصابع.

قال أبو معاوية:فبلغني أنّه رمى بملعقة كانت بيده من فضة و تناول من الطعام بإصبعه.

I said: O Commander of the Faithful, your grandfather ‘Abdullah b. al-‘Abbas has interpreted it. Al-Hajjaj b. Ibrahim al-Khawzi informed me, from Maymun b. Mihran, from Ibn ‘Abbas, regarding this verse: And certainly We have honored the children of Adam… He said: Every creature eats with its mouth, except the son of Adam, for he eats with his fingers. Abu Mu‘awiyah said: It reached me that he threw aside a spoon of silver that was in his hand and took from the food with his finger.

99-/6448 _5- الْعَيَّاشِيُّ:عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ فَضَّلْنٰاهُمْ عَلىٰ كَثِيرٍ مِمَّنْ خَلَقْنٰا تَفْضِيلاً ،قَالَ:«خُلِقَ كُلُّ شَيْءٍ مُنْكَبّاً غَيْرَ الْإِنْسَانِ،خُلِقَ مُنْتَصِباً».

99-/6448 _5- Al-‘Ayyashi: From Jabir, from Abu Ja‘far (peace be upon him), regarding His saying, Exalted is He: And We have made them to excel by an appropriate excellence over most of those whom We have created. He said: Everything was created bent over, except the human being; he was created upright.

قوله تعالى:

يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ -إلى قوله تعالى- كِتٰابَهُمْ وَ لاٰ يُظْلَمُونَ فَتِيلاً [71]

Qur’an 17:71 (M. H. Shakir): On the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with unjustly in the least.

99-/6449 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:أَخْبَرَنَا أَحْمَدُ بْنُ إِدْرِيسَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ حَمَّادِ بْنِ عِيسَى،عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ،عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ .

قَالَ:«يَجِيءُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي قَوْمِهِ،وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)فِي قَوْمِهِ،وَ الْحَسَنُ فِي قَوْمِهِ،وَ الْحُسَيْنُ فِي قَوْمِهِ،وَ كُلُّ مَنْ مَاتَ بَيْنَ ظَهْرَانَيْ قَوْمٍ جَاءُوا مَعَهُ».

99-/6449 _1- Ali b. Ibrahim said: Ahmad b. Idris informed us, he said: Ahmad b. Muhammad b. ‘Isa narrated to us, from al-Husayn b. Sa‘id, from Hammad b. ‘Isa, from Rib‘i b. ‘Abdillah, from al-Fudayl b. Yasar, from Abu Ja‘far (peace be upon him), regarding His saying, Exalted is He: On the day when We will call every people with their Imam. He said: The Messenger of Allah (may Allah bless him and his family) will come with his people, and ‘Ali (peace be upon him) with his people, and al-Hasan with his people, and al-Husayn with his people; and everyone who died among the midst of a people will come with him.

99-/6450 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ:قَالَ: «لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ يَوْمَ نَدْعُوا كُلَّ أُنٰاسٍ بِإِمٰامِهِمْ قَالَ الْمُسْلِمُونَ:يَا رَسُولَ اللَّهِ،أَ لَسْتَ إِمَامَ النَّاسِ كُلِّهِمْ أَجْمَعِينَ؟-قَالَ-فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):أَنَا رَسُولُ اللَّهِ إِلَى النَّاسِ أَجْمَعِينَ،وَ لَكِنْ سَيَكُونُ مِنْ بَعْدِي أَئِمَّةٌ عَلَى النَّاسِ مِنَ اللَّهِ مِنْ أَهْلِ بَيْتِي، يَقُومُونَ فِي النَّاسِ فَيُكَذَّبُونَ،وَ يَظْلِمُهُمْ أَئِمَّةُ الْكُفْرِ وَ الضَّلاَلِ وَ أَشْيَاعُهُمْ،فَمَنْ وَالاَهُمْ وَ اتَّبَعَهُمْ وَ صَدَّقَهُمْ فَهُوَ مِنِّي وَ مَعِي وَ سَيَلْقَانِي،أَلاَ وَ مَنْ ظَلَمَهُمْ وَ كَذَّبَهُمْ فَلَيْسَ مِنِّي وَ لاَ مَعِي،وَ أَنَا مِنْهُ بَرِيءٌ».

مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ:عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ عَبْدِ اللَّهِ بْنِ غَالِبٍ،عَنْ جَابِرٍ،

99-/6450 _2- Muhammad b. Ya‘qub: From Muhammad b. Yahya, from Ahmad b. Muhammad b. ‘Isa, from al-Hasan b. Mahbub, from ‘Abdullah b. Ghalib, from Jabir, from Abu Ja‘far (peace be upon him) who said: When this verse was revealed—On the day when We will call every people with their Imam—the Muslims said: O Messenger of Allah, are you not the Imam of all people altogether? He said: The Messenger of Allah (may Allah bless him and his family) said: I am the Messenger of Allah to all people altogether; but there will be after me Imams over the people, from Allah, from my Household. They will stand among the people but will be denied; the Imams of disbelief and misguidance and their followers will wrong them. Whoever befriends them, follows them, and affirms them is of me and with me, and he will meet me. Behold! Whoever wrongs them and denies them is not of me nor with me, and I am free of him. Muhammad b. al-Hasan al-Saffar: From Ahmad b. Muhammad, from al-Hasan b. Mahbub, from ‘Abdullah b. Ghalib, from Jabir, …

الهوامش:

_2) - تفسير العيّاشي 2:112/301.

- Tafsir al-‘Ayyāshī 2:112/301.

_3) - تفسير القمّيّ 2:22.

- Tafsīr al-Qummī 2:22.

_4) - تفسير القمّيّ 2:22.

- Tafsīr al-Qummī 2:22.

[1] في «ط»: تواليه.

- fī “Ṭ”: tawālihi.

_1) - تفسير القمّيّ 1:22.

- Tafsīr al-Qummī 1:22.

_2) - الأمالي 2:103.

- al-Amālī 2:103.

_3) - الأمالي 2:103.

- al-Amālī 2:103.

_4) - الأمالي 2:104.

- al-Amālī 2:104.

[1] الرّملة: مدينة بفلسطين. «معجم البلدان 3:69».

- ar-Ramla: madīnah bi-Filasṭīn. “Mu‘jam al-Buldān 3:69”.

[2] في المصدر: محمّد بن مزاحم، و في «س،ط»: محمّد بن حازم، تصحيف، صوابه ما في المتن، راجع تقريب التهذيب 2:157.

- fī al-maṣdar: Muḥammad b. Muzāḥim, wa fī “S, Ṭ”: Muḥammad b. Ḥāzim, taṣḥīf, ṣawābuhu mā fī al-matn, rāji‘ Taqrīb al-Tahdhīb 2:157.