S 2 A 150

يا أَيُّهَا الَّذِينَ أُوتُوا الْكِتٰابَ آمِنُوا بِمٰا نَزَّلْنٰا مُصَدِّقاً لِمٰا مَعَكُمْ [1] الآية، من سورةِ النِّسَاءِ.

Qur’an 4:47 (M. H. Shakir): O you who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violators of the Sabbath, and the command of Allah shall be executed.

99-/698 _14- الطَّبْرِسِيُّ فِي (الاِحْتِجَاجِ) عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ (رَضِيَ اللَّهُ عَنْهُ)، قَالَ: قُلْتُ لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى (عَلَيْهِ السَّلاَمُ): إِنِّي لَأَرْجُو أَنْ تَكُونَ الْقَائِمَ مِنْ أَهْلِ بَيْتِ مُحَمَّدٍ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)، الَّذِي يَمْلَأُ الْأَرْضَ قِسْطاً وَ عَدْلاً، كَمَا مُلِئَتْ ظُلْماً وَ جَوْراً؟. فَقَالَ (عَلَيْهِ السَّلاَمُ): «مَا مِنَّا إِلاَّ قَائِمٌ بِأَمْرِ اللَّهِ [وَ هَادٍ إِلَى دِينِ اللَّهِ]، وَ لَكِنَّ الْقَائِمَ الَّذِي يُطَهِّرُ اللَّهُ بِهِ الْأَرْضَ مِنَ الْكُفْرِ وَ الْجُحُودِ، وَ يَمْلَأُهَا قِسْطاً وَ عَدْلاً، هُوَ الَّذِي تَخْفَى عَلَى النَّاسِ وِلاَدَتُهُ، وَ يَغِيبُ عَنْهُمْ شَخْصُهُ، وَ تَحْرُمُ عَلَيْهِمْ تَسْمِيَتُهُ، وَ هُوَ سَمِيُّ رَسُولِ اللَّهِ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) وَ كُنْيَتُهُ، وَ هُوَ الَّذِي تُطْوَى لَهُ الْأَرْضُ وَ يَذِلُّ لَهُ كُلُّ صَعْبٍ. يَجْتَمِعُ إِلَيْهِ مِنْ أَصْحَابِهِ عِدَّةُ أَهْلِ بَدْرٍ ثَلاَثُمِائَةٍ وَ ثَلاَثَةَ عَشَرَ رَجُلاً مِنْ أَقَاصِي الْأَرْضِ، وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ: أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعاً إِنَّ اللَّهَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ فَإِذَا اجْتَمَعَتْ لَهُ هَذِهِ الْعِدَّةُ مِنْ أَهْلِ الْأَرْضِ [2] أَظْهَرَ اللَّهُ أَمْرَهُ، فَإِذَا أُكْمِلَ لَهُ الْعَقْدُ وَ هُوَ عَشَرَةُ آلاَفِ رَجُلٍ خَرَجَ بِإِذْنِ اللَّهِ، فَلاَ يَزَالُ يَقْتُلُ أَعْدَاءَ اللَّهِ حَتَّى يَرْضَى اللَّهُ عَزَّ وَ جَلَّ». قَالَ عَبْدُ الْعَظِيمِ: [فَقُلْتُ لَهُ:] يَا سَيِّدِي، وَ كَيْفَ يَعْلَمُ أَنَّ اللَّهَ قَدْ رَضِيَ؟ قَالَ: «يُلْقِي فِي قَلْبِهِ الرَّحْمَةَ، فَإِذَا دَخَلَ الْمَدِينَةَ أَخْرَجَ اللَّاتَ وَ الْعُزَّى فَأَحْرَقَهُمَا». وَ سَيَأْتِي - إِنْ شَاءَ اللَّهُ تَعَالَى - حَدِيثٌ يُوَافِقُ مَا هُنَا فِي مَعْنَى الْآيَةِ، فِي قَوْلِهِ تَعَالَى: وَ لَوْ تَرىٰ إِذْ فَزِعُوا فَلاٰ فَوْتَ وَ أُخِذُوا مِنْ مَكٰانٍ قَرِيبٍ مِنْ سُورَةِ سَبَأٍ، حَدِيثٌ عَنِ الْبَاقِرِ (عَلَيْهِ السَّلاَمُ) [3].

99-/698 _14- Al-Tabrisi in al-Ihtijaj, from ‘Abd al-‘Azim al-Hasani (may Allah be pleased with him), said: I said to Muhammad b. ‘Ali b. Musa (peace be upon him): I hope that you are the Qa’im from the Household of Muhammad (blessings of Allah be upon him and his family), the one who will fill the earth with equity and justice just as it has been filled with oppression and tyranny? He (peace be upon him) said: “There is none among us but that he is an upholder of Allah’s command [and a guide to the religion of Allah]. But the Qa’im by whom Allah will purify the earth of disbelief and denial, and will fill it with equity and justice, is he whose birth will be concealed from people, whose person will be hidden from them, and whose name will be forbidden for them to mention. He has the same name and kunyah as the Messenger of Allah (blessings of Allah be upon him and his family). The earth will be folded up for him and every difficulty will be humbled before him. A number equal to the people of Badr—three hundred and thirteen men—from the farthest reaches of the earth will gather to him. And that is the saying of Allah, Mighty and Majestic: ‘And from whatsoever place you come forth, Allah will bring you all together; surely Allah has power over all things’ (Qur’an 2:148, M. H. Shakir: And every one has a direction to which he should turn, therefore hasten to (do) good works; wherever you are, Allah will bring you all together; surely Allah has power over all things). When this number from among the people of the earth [2] has gathered for him, Allah will manifest his matter. When his complement reaches ten thousand men, he will go forth by Allah’s permission, and he will continue to kill the enemies of Allah until Allah, Mighty and Majestic, is pleased.” ‘Abd al-‘Azim said: [So I said to him:] My master, how will he know that Allah has become pleased? He said: “He will cast mercy into his heart. When he enters al-Madinah he will bring out al-Lat and al-‘Uzza and burn them.” And there will come—if Allah, Exalted be He, wills—a hadith that agrees with what is here concerning the meaning of the verse in His saying, Exalted is He: ‘And could you see when they shall become terrified, but there shall be no escape and they shall be seized from a near place’ (Qur’an 34:51, M. H. Shakir: And could you see when they shall become terrified, but (then) there shall be no escape and they shall be seized upon from a near place), a hadith from al-Baqir (peace be upon him) [3].

قوله تعالى:

وَ حَيْثُ مٰا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلاّٰ يَكُونَ لِلنّٰاسِ عَلَيْكُمْ حُجَّةٌ إِلاَّ الَّذِينَ ظَلَمُوا مِنْهُمْ فَلاٰ تَخْشَوْهُمْ وَ اخْشَوْنِي [150]

Qur’an 2:150 (M. H. Shakir): And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and wherever you are, turn your faces towards it, so that people shall have no argument against you, excepting those of them that are unjust; so do not fear them, and fear Me, and so that I may complete My favor on you and so that you may be guided aright.

99-/699 _1- علي بن إبراهيم: يعني: و لا الذين ظلموا منهم، و (إلا) في موضع (و لا) [4] و ليست هي استثناء.

99-/699 _1- ‘Ali b. Ibrahim: It means: “and nor [do you fear] those among them who did wrong,” and (illa) here is in the position of (wa-la) [4] and is not an exception.

قوله تعالى:

فَاذْكُرُونِي أَذْكُرْكُمْ وَ اشْكُرُوا لِي وَ لاٰ تَكْفُرُونِ [152]

Qur’an 2:152 (M. H. Shakir): Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me.

99-/700 _1- ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ، قَالَ: حَدَّثَنَا أَبُو مُحَمَّدٍ جَعْفَرُ بْنُ أَحْمَدَ بْنِ سَعِيدٍ الْبَجَلِيُّ ابْنُ أَخِي صَفْوَانَ بْنِ يَحْيَى، عَنْ عَلِيِّ بْنِ أَسْبَاطٍ، عَنْ سَيْفِ بْنِ عَمِيرَةَ، عَنْ أَبِي الصَّبَّاحِ بْنِ نُعَيْمٍ الْعَبْدِيِّ [1]، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، فِي حَدِيثٍ يَقُولُ فِي آخِرِهِ: «تَسْبِيحُ فَاطِمَةَ الزَّهْرَاءِ (عَلَيْهَا السَّلاَمُ) ذِكْرُ اللَّهِ الْكَثِيرُ [الَّذِي] قَالَ اللَّهُ عَزَّ وَ جَلَّ: فَاذْكُرُونِي أَذْكُرْكُمْ».

99-/700 _1- Ibn Babawayh said: Muhammad b. al-Hasan narrated to us, he said: Ahmad b. Idris narrated to us, from Muhammad b. Ahmad, he said: Abu Muhammad Ja‘far b. Ahmad b. Sa‘id al-Bajali, the nephew of Safwan b. Yahya, narrated to us, from ‘Ali b. Asbat, from Sayf b. ‘Umayrah, from Abu al-Sabbah b. Nu‘aym al-‘Abdi [1], from Muhammad b. Muslim, in a hadith in which he says at its end: “The Tasbih of Fatimah al-Zahra’ (peace be upon her) is the abundant remembrance of Allah, [of which] Allah, Mighty and Majestic, said: ‘Therefore remember Me, I will remember you’ (Qur’an 2:152, M. H. Shakir).”

99-/701 _2- الْعَيَّاشِيُّ: عَنْ جَابِرٍ، عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَمُ)، قَالَ: «قَالَ النَّبِيُّ (صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): إِنَّ الْمَلَكَ يُنْزِلُ الصَّحِيفَةَ أَوَّلَ النَّهَارِ وَ أَوَّلَ اللَّيْلِ، يَكْتُبُ فِيهَا عَمَلَ ابْنِ آدَمَ، فَاعْمَلُوا [2] فِي أَوَّلِهَا خَيْراً [3] وَ فِي آخِرِهَا خَيْراً، يُغْفَرْ لَكُمْ مَا بَيْنَ ذَلِكَ - إِنْ شَاءَ اللَّهُ - فَإِنَّ اللَّهَ قَالَ: فَاذْكُرُونِي أَذْكُرْكُمْ».

99-/701 _2- Al-‘Ayyashi: From Jabir, from Abu Ja‘far (peace be upon him), who said: “The Prophet (blessings of Allah be upon him and his family) said: The angel brings down the register at the beginning of the day and the beginning of the night, in which he writes the deeds of the son of Adam. So do good [2] at its beginning [3] and do good at its end; what is between that will be forgiven for you—if Allah wills—for Allah has said: ‘Therefore remember Me, I will remember you’ (Qur’an 2:152, M. H. Shakir).”

99-/702 _3- عَنْ سَمَاعَةَ بْنِ مِهْرَانَ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ)، قَالَ: قُلْتُ لَهُ: لِلشُّكْرِ حَدٌّ إِذَا فَعَلَهُ الرَّجُلُ كَانَ شَاكِراً، قَالَ: «نَعَمْ». قُلْتُ: وَ مَا هُوَ؟ قَالَ: «الْحَمْدُ لِلَّهِ عَلَى كُلِّ نِعْمَةٍ أَنْعَمَهَا عَلَيَّ، وَ إِنْ كَانَ لَكُمْ فِيمَا أَنْعَمَ عَلَيْهِ حَقٌّ أَدَّاهُ - قَالَ - وَ مِنْهُ [قَوْلُهُ تَعَالَى] سُبْحٰانَ الَّذِي سَخَّرَ لَنٰا هٰذٰا [4]» حَتَّى عَدَّ آيَاتٍ.

99-/702 _3- From Sama‘ah b. Mihran, from Abu ‘Abdillah (peace be upon him). He said: I asked him: Is there a defined limit of gratitude such that when a man performs it he is considered grateful? He said: “Yes.” I said: What is it? He said: “To say: ‘All praise is due to Allah for every blessing with which He has favored me’; and if there is a right for you in what He has favored [another] with, he fulfills it.” He said: “And among it is [His saying, Exalted is He]: ‘Glory be to Him Who made this subservient to us’ (Qur’an 43:13, M. H. Shakir: Glory be to Him Who made this subservient to us and we were not able to do it) [4],” until he enumerated verses.

99-/703 _4- عَنْ أَبِي عَمْرٍو الزُّبَيْرِيِّ، عَنْ أَبِي عَبْدِ اللَّهِ (عَلَيْهِ السَّلاَمُ)، قَالَ: «الْكُفْرُ فِي كِتَابِ اللَّهِ عَلَى خَمْسَةِ أَوْجُهٍ، فَمِنْهَا: كُفْرُ النِّعَمِ، وَ ذَلِكَ قَوْلُ اللَّهِ يَحْكِي قَوْلَ سُلَيْمَانَ (عَلَيْهِ السَّلاَمُ): هٰذٰا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَ أَشْكُرُ أَمْ أَكْفُرُ [5] الْآيَةَ، وَ قَالَ: لَئِنْ شَكَرْتُمْ لَأَزِيدَنَّكُمْ [6]، [وَ قَالَ:] فَاذْكُرُونِي أَذْكُرْكُمْ وَ اشْكُرُوا لِي وَ لاٰ تَكْفُرُونِ».

99-/703 _4- From Abu ‘Amr al-Zubayri, from Abu ‘Abdillah (peace be upon him), who said: “Kufr in the Book of Allah is of five kinds. Among them is the denial of blessings, and that is Allah’s saying, quoting the words of Sulayman (peace be upon him): ‘This is by the grace of my Lord that He may try me whether I am grateful or ungrateful’ (Qur’an 27:40, M. H. Shakir); and He said: ‘If you are grateful, I would certainly give you more’ (Qur’an 14:7, M. H. Shakir); and He said: ‘Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me’ (Qur’an 2:152, M. H. Shakir).”

99-/704 _5- عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَمُ)، قَالَ: «تَسْبِيحُ فَاطِمَةَ الزَّهْرَاءِ (عَلَيْهَا السَّلاَمُ) مِنْ ذِكْرِ اللَّهِ الْكَثِيرِ الَّذِي قَالَ: فَاذْكُرُونِي أَذْكُرْكُمْ».

99-/704 _5- From Muhammad b. Muslim, from Abu Ja‘far (peace be upon him), who said: “The Tasbih of Fatimah al-Zahra’ (peace be upon her) is among the abundant remembrance of Allah of which He said: ‘Therefore remember Me, I will remember you’ (Qur’an 2:152, M. H. Shakir).”

المراجع

_14) - الإحتجاج:449.

_14) - al-Ihtijaj: 449.

_1) - تفسير القمّيّ 1:63.

_1) - Tafsir al-Qummi 1:63.

الهوامش

[1] في «س»: أبي الصبّاح، عن نعيم العايدي، و في «ط»: أبي الصبّاح، عن نعيم العابدي، و في المصدر: أبي الصبّاح بن نعيم العائذي، و الصواب ما أثبتناه، و هو إبراهيم بن نعيم العبدي أبو الصبّاح الكنانيّ. انظر: رجال النجاشيّ: 19:24، مجمع الرجال 1:76 و 78.

[1] fi “S”: Abi al-Sabbah, ‘an Na‘im al-‘A’idi; wa fi “T”: Abi al-Sabbah, ‘an Na‘im al-‘Abidi; wa fi al-masdar: Abi al-Sabbah b. Na‘im al-‘A’idhi; wa al-sawab ma athbatnahu, wa huwa Ibrahim b. Na‘im al-‘Abdi Abu al-Sabbah al-Kinani. Unzur: Rijal al-Najashi 19:24; Majma‘ al-Rijal 1:76, 78.

[2] في المصدر: فأملوا.

[2] fi al-masdar: fa-’malu.

[3] في المصدر زيادة: فإنّ اللّه.

[3] fi al-masdar ziyadah: fa-inna Allah.

[4] و هو ما قاله أبو عبيدة: إنّ (إلاّ) ها هنا بمعنى الواو، أي و لا الذين ظلموا، و أنكره عليه الفرّاء و المبرّد. مجمع البيان 1:427.

[4] wa huwa ma qalahu Abu ‘Ubaydah: inna (illa) hahuna bi-ma‘na al-waw, ay wa la alladhina zalamu, wa ankara-hu ‘alayhi al-Farra’ wa al-Mubarrad. Majma‘ al-Bayan 1:427.

[5] النّمل 27:40.

[5] al-Naml 27:40.

[6] إبراهيم 14:7.

[6] Ibrahim 14:7.

[1] يأتي في الحديث (2) من تفسير الآية (47) من سورة النساء.

[1] ya’ti fi al-hadith (2) min tafsir al-ayah (47) min Surat al-Nisa’.

[2] في المصدر: أهل الإخلاص.

[2] fi al-masdar: Ahl al-Ikhlas.

[3] يأتي في الحديث (1) من تفسير الآية (51) من سورة سبأ.

[3] ya’ti fi al-hadith (1) min tafsir al-ayah (51) min Surat Saba’.