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آل عمران آيه 104

/1872 _12-و قال عليّ بن إبراهيم،في قوله تعالى: وَ اذْكُرُوا نِعْمَتَ اللّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدٰاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ :فإنها نزلت في الأوس و الخزرج،كانت الحرب بينهم مائة سنة،لا يضعون السلاح لا بالليل،و لا بالنهار، حتى ولد عليه الأولاد،فلما بعث اللّه نبيه(صلّى اللّه عليه و آله)أصلح بينهم فدخلوا في الإسلام،و ذهبت العداوة من قلوبهم برسول اللّه(صلّى اللّه عليه و آله)و صاروا إخوانا.

99-/1872 - Ali ibn Ibrahim said, regarding His saying: And remember Allah’s favor on you when you were enemies, then He united your hearts: It was revealed about the Aws and the Khazraj. War between them lasted a hundred years, and they would not lay down their weapons, neither by night nor by day, until children were born into it. When Allah sent His Prophet (peace be upon him and his family), he made peace between them, so they entered Islam, and the enmity left their hearts through the Messenger of Allah (peace be upon him and his family), and they became brothers. [Quran 3:103 — M. H. Shakir: And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it; thus does Allah make clear to you His communications that you may follow the right way.]

99-/1873 _13- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَبِيهِ،عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ،عَنْ أَبِيهِ [1]،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا - بِمُحَمَّدٍ-هَكَذَا وَ اللَّهِ نَزَلَ بِهَا [2] جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

99-/1873 - Muhammad ibn Ya‘qub, from ‘Ali ibn Ibrahim, from Ahmad ibn Muhammad ibn Khalid, from his father, from Muhammad ibn Sulayman, from his father [1], from Abu ‘Abdillah (peace be upon him), regarding His saying: And you were on the brink of a pit of fire, then He saved you from it — by Muhammad — “By Allah, thus did Gabriel bring it down [2] to Muhammad (peace be upon him and his family).” [Quran 3:103 — M. H. Shakir: …and you were on the brink of a pit of fire, then He saved you from it…]

99-/1874 _14- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْبَصْرِيِّ الدَّيْلَمِيِّ،عَنْ أَبِيهِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ:« وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا بِمُحَمَّدٍ».

99-/1874 - Al-‘Ayyashi: from Muhammad ibn Sulayman al-Basri al-Daylami, from his father, from Abu ‘Abdillah (peace be upon him), regarding His saying: And you were on the brink of a pit of fire, then He saved you from it by Muhammad. [Quran 3:103 — M. H. Shakir: …and you were on the brink of a pit of fire, then He saved you from it…]

99-/1875 _15- عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ مِيثَمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَبْشِرُوا بِأَعْظَمِ الْمِنَنِ عَلَيْكُمْ،قَوْلِ اللَّهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا فَالْإِنْقَاذُ مِنَ اللَّهِ [3] هِبَةٌ،وَ اللَّهُ لاَ يَرْجِعُ مِنْ هِبَتِهِ».

99-/1875 - From Abu al-Hasan ‘Ali ibn Muhammad ibn Maytham, from Abu ‘Abdillah (peace be upon him), who said: “Receive the good news of the greatest favor upon you: Allah’s saying, And you were on the brink of a pit of fire, then He saved you from it. So the saving is a gift from Allah [3], and Allah does not take back His gift.” [Quran 3:103 — M. H. Shakir: …and you were on the brink of a pit of fire, then He saved you from it…]

99-/1876 _16- عَنِ ابْنِ هَارُونَ،قَالَ: كَانَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)إِذَا ذُكِرَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ:«بِأَبِي وَ أُمِّي وَ نَفْسِي وَ قَوْمِي وَ عِتْرَتِي،عَجَبٌ لِلْعَرَبِ كَيْفَ لاَ تَحْمِلُنَا عَلَى رُءُوسِهَا!وَ اللَّهُ يَقُولُ فِي كِتَابِهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا فَبِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ اللَّهِ أُنْقِذُوا».

99-/1876 - From Ibn Harun, who said: Whenever the Prophet (peace be upon him and his family) was mentioned, Abu ‘Abdillah (peace be upon him) would say: “May my father, my mother, my soul, my people, and my household be ransomed for him! It is astonishing concerning the Arabs—how is it they do not carry us upon their heads! For Allah says in His Book: And you were on the brink of a pit of fire, then He saved you from it. By Allah, it was through the Messenger of Allah (peace be upon him and his family) that they were saved.” [Quran 3:103 — M. H. Shakir: …and you were on the brink of a pit of fire, then He saved you from it…]

قوله تعالى:

وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ الْمُنْكَرِ وَ أُولٰئِكَ هُمُ الْمُفْلِحُونَ[104]

[Quran 3:104 — M. H. Shakir: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these are they who are the successful.]

99-/1877 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ :

99-/1877 - 1- ‘Ali ibn Ibrahim said: In the narration of Abu al-Jarud, from Abu Ja‘far (peace be upon him), regarding His saying: And from among you there should be a party who invite to good: “This verse is for the Family of Muhammad (peace be upon him and his family) and those who follow them—those who invite to good, enjoin what is right, and forbid what is wrong.” [Quran 3:104 — M. H. Shakir: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these are they who are the successful.]

«فَهَذِهِ الْآيَةُ لِآلِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ مَنْ تَابَعَهُمْ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ الْمُنْكَرِ ».

99-/1878 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ هَارُونَ بْنِ مُسْلِمٍ،عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ،قَالَ:

سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: وَ سُئِلَ عَنِ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ،أَ وَاجِبٌ هُوَ عَلَى الْأُمَّةِ جَمِيعاً؟ فَقَالَ:«لاَ».

فَقِيلَ لَهُ:وَ لِمَ؟قَالَ:«إِنَّمَا هُوَ عَلَى الْقَوِيِّ،الْمُطَاعِ،الْعَالِمِ بِالْمَعْرُوفِ وَ الْمُنْكَرِ،لاَ عَلَى الضَّعِيفِ الَّذِي لاَ يَهْتَدِي سَبِيلاً إِلَى أَيٍّ مِنْ أَيٍّ،يَقُولُ مِنَ الْحَقِّ إِلَى الْبَاطِلِ،وَ الدَّلِيلُ عَلَى ذَلِكَ كِتَابُ اللَّهِ عَزَّ وَ جَلَّ،قَوْلُهُ: وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ الْمُنْكَرِ فَهَذَا خَاصٌّ غَيْرُ عَامٍّ،كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ: وَ مِنْ قَوْمِ مُوسىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَ بِهِ يَعْدِلُونَ [1]وَ لَمْ يَقُلْ عَلَى أُمَّةِ مُوسَى،وَ لاَ عَلَى كُلِّ قَوْمِهِ، وَ هُمْ يَوْمَئِذٍ أُمَمٌ مُخْتَلِفَةٌ،وَ الْأُمَّةُ وَاحِدٌ فَصَاعِداً،كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ: إِنَّ إِبْرٰاهِيمَ كٰانَ أُمَّةً قٰانِتاً لِلّٰهِ [2]يَقُولُ:

مُطِيعاً لِلَّهِ عَزَّ وَ جَلَّ وَ لَيْسَ عَلَى مَنْ يَعْلَمُ ذَلِكَ فِي هَذِهِ الْهُدْنَةِ مِنْ حَرَجٍ إِذَا كَانَ لاَ قُوَّةَ لَهُ،وَ لاَ عُذْرَ،وَ لاَ طَاعَةَ».

قَالَ مَسْعَدَةُ:وَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ،وَ سُئِلَ عَنِ الْحَدِيثِ الَّذِي جَاءَ عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«إِنَّ أَفْضَلَ الْجِهَادِ كَلِمَةُ عَدْلٍ عِنْدَ إِمَامٍ جَائِرٍ»مَا مَعْنَاهُ؟قَالَ:«هَذَا عَلَى أَنْ يَأْمُرَهُ بَعْدَ مَعْرِفَتِهِ وَ هُوَ مَعَ ذَلِكَ يُقْبَلُ مِنْهُ وَ إِلاَّ فَلاَ».

99-/1878 - 2- Muhammad ibn Ya‘qub: from ‘Ali ibn Ibrahim, from Harun ibn Muslim, from Mas‘adah ibn Sadaqah, who said: I heard Abu ‘Abdillah (peace be upon him) say—and he was asked about enjoining right and forbidding wrong: Is it obligatory upon the entire community? He said: “No.” It was said to him: Why? He said: “It is only upon the strong, the obeyed, the one knowledgeable of what is right and what is wrong; not upon the weak person who does not find a way to distinguish one from another, saying [confusedly], from truth to falsehood. The proof of this is in the Book of Allah, the Mighty and Majestic—His saying: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong. This is specific, not general—just as Allah, the Mighty and Majestic, said: And of Musa’s people there is a party who guide with the truth and thereby they do justice [1]; and He did not say: ‘upon the nation of Musa’ nor ‘upon all his people,’ while they were in that time diverse communities. And ‘ummah’ is [applied to] one and above, as Allah, the Mighty and Majestic, said: Surely Ibrahim was an ummah, devoutly obedient to Allah [2]—meaning: obedient to Allah, the Mighty and Majestic. And there is no blame upon one who knows this, in this truce, if he has no power, nor excuse, nor [access to] obedience.” Mas‘adah said: And I heard Abu ‘Abdillah (peace be upon him) say—and he was asked about the report from the Prophet (peace be upon him and his family): ‘The best jihad is a word of justice before a tyrannical leader’—what does it mean? He said: “This is on condition that he commands him after [first] knowing [what is right], and moreover it is accepted from him; otherwise, no.” [Quran 3:104 — M. H. Shakir: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these are they who are the successful. Quran 7:159 — M. H. Shakir: And of Musa's people there is a party who guide with the truth and thereby they do justice. Quran 16:120 — M. H. Shakir: Surely Ibrahim was a model, obedient to Allah, upright, and he was not of the polytheists.]

99-/1879 _3- الْعَيَّاشِيُّ:عَنْ أَبِي عَمْرٍو الزُّبَيْرِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ فِي قَوْلِهِ: وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ الْمُنْكَرِ .

قَالَ:«فِي هَذِهِ الْآيَةِ تَكْفِيرُ أَهْلِ الْقِبْلَةِ بِالْمَعَاصِي،لِأَنَّهُ مَنْ لَمْ يَكُنْ يَدْعُوا إِلَى الْخَيْرَاتِ وَ يَأْمُرُ بِالْمَعْرُوفِ وَ يَنْهَى عَنِ الْمُنْكَرِ مِنَ الْمُسْلِمِينَ،فَلَيْسَ مِنَ الْأُمَّةِ الَّتِي وَصَفَهَا،لِأَنَّكُمْ تَزْعُمُونَ أَنَّ جَمِيعَ الْمُسْلِمِينَ مِنْ أُمَّةِ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،قَدْ بَدَتْ هَذِهِ الْآيَةُ وَ قَدْ وَصَفَتْ أُمَّةَ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِالدُّعَاءِ إِلَى الْخَيْرِ وَ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ،وَ مَنْ لَمْ يُوجَدْ فِيهِ الصِّفَةُ الَّتِي وَصَفَتْ،بِهَا،فَكَيْفَ يَكُونُ مِنَ الْأُمَّةِ وَ هُوَ عَلَى خِلاَفِ مَا شَرَطَهُ اللَّهُ عَلَى الْأُمَّةِ وَ وَصَفَهَا بِهِ؟!».

99-/1879 - 3- Al-‘Ayyashi: from Abu ‘Amr al-Zubayri, from Abu ‘Abdillah (peace be upon him), who said about His saying: And from among you there should be a party who invite to good and enjoin what is right and forbid what is wrong: “In this verse there is excommunication of the people of the qiblah on account of sins; for whoever among the Muslims does not invite to good things, enjoin what is right, and forbid what is wrong is not of the ummah that He described. You claim that all Muslims are of the ummah of Muhammad (peace be upon him and his family), yet this verse has set forth that the ummah of Muhammad (peace be upon him and his family) is described by inviting to good, enjoining what is right, and forbidding what is wrong. So one in whom this described quality is not found—how can he be of the ummah while being contrary to what Allah has stipulated for the ummah and described it by?” [Quran 3:104 — M. H. Shakir: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these are they who are the successful.]

99-/1880 _4- أَبُو عَلِيٍّ الطَّبْرِسِيُّ:يُرْوَى عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «وَ لْتَكُنْ مِنْكُمْ أَئِمَّةٌ»:«وَ كُنْتُمْ خَيْرَ أَئِمَّةٍ

99-/1880 - 4- Abu ‘Ali al-Tabrisi: It is narrated from Abu ‘Abdillah (peace be upon him): “And let there be among you Imams,” [interpreting it as], “And you were the best of Imams brought forth for mankind.” [Quran 3:104 — M. H. Shakir: And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these are they who are the successful. Quran 3:110 — M. H. Shakir: You are the best nation raised up for men; you enjoin good and forbid evil and you believe in Allah.]

أُخْرِجَتْ لِلنَّاسِ».

قوله تعالى:

يَوْمَ تَبْيَضُّ وُجُوهٌ وَ تَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ -إلى قوله تعالى:- فَفِي رَحْمَتِ اللّٰهِ هُمْ فِيهٰا خٰالِدُونَ[106-107]

[Quran 3:106-107 — M. H. Shakir: On the day when some faces shall turn white and some faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste then the chastisement because you disbelieved. And as to those whose faces turn white, they shall be in Allah’s mercy; in it they shall abide.]

99-/1881 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ أَبِي الْجَارُودِ،عَنْ عِمْرَانَ بْنِ هَيْثَمٍ، عَنْ مَالِكِ بْنِ ضَمْرَةَ،عَنْ أَبِي ذَرٍّ(رَحِمَهُ اللَّهُ)،قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: يَوْمَ تَبْيَضُّ وُجُوهٌ وَ تَسْوَدُّ وُجُوهٌ قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«تَرِدُ عَلَيَّ أُمَّتِي يَوْمَ الْقِيَامَةِ عَلَى خَمْسِ رَايَاتٍ:فَرَايَةٌ مَعَ عِجْلِ هَذِهِ الْأُمَّةِ،فَأَسْأَلُهُمْ:مَا فَعَلْتُمْ بِالثَّقَلَيْنِ مِنْ بَعْدِي؟فَيَقُولُونَ:أَمَّا الْأَكْبَرُ فَحَرَّفْنَاهُ وَ نَبَذْنَاهُ وَرَاءَ ظُهُورِنَا،وَ أَمَّا الْأَصْغَرُ فَعَادَيْنَاهُ وَ أَبْغَضْنَاهُ وَ ظَلَمْنَاهُ.

فَأَقُولُ:رِدُوا إِلَى النَّارِ ظِمَاءً مُظْمَئِينَ مُسْوَدَّةً وُجُوهُكُمْ.ثُمَّ تَرِدُ عَلَيَّ رَايَةٌ مَعَ فِرْعَوْنِ هَذِهِ الْأُمَّةِ،فَأَقُولُ لَهُمْ:مَا فَعَلْتُمْ بِالثَّقَلَيْنِ مِنْ بَعْدِي؟فَيَقُولُونَ:أَمَّا الْأَكْبَرُ فَحَرَّفْنَاهُ وَ مَزَّقْنَاهُ وَ خَالَفْنَاهُ،وَ أَمَّا الْأَصْغَرُ فَعَادَيْنَاهُ وَ قَاتَلْنَاهُ.فَأَقُولُ:رِدُوا إِلَى النَّارِ ظِمَاءً مُظْمَئِينَ مُسْوَدَّةً وُجُوهُكُمْ.ثُمَّ تَرِدُ عَلَيَّ رَايَةٌ مَعَ سَامِرِيِّ هَذِهِ الْأُمَّةِ،فَأَقُولُ لَهُمْ:مَا فَعَلْتُمْ بِالثَّقَلَيْنِ مِنْ بَعْدِي؟فَيَقُولُونَ:أَمَّا الْأَكْبَرُ فَعَصَيْنَاهُ وَ تَرَكْنَاهُ،وَ أَمَّا الْأَصْغَرُ فَخَذَلْنَاهُ وَ ضَيَّعْنَاهُ[وَ صَنَعْنَا بِهِ كُلَّ قَبِيحٍ].فَأَقُولُ:رِدُوا إِلَى النَّارِ ظِمَاءً مُظْمَئِينَ مُسْوَدَّةً وُجُوهُكُمْ.ثُمَّ تَرِدُ عَلَيَّ رَايَةُ ذِي الثُّدَيَّةِ مَعَ أَوَّلِ الْخَوَارِجِ وَ آخِرِهِمْ،فَأَسْأَلُهُمْ:مَا فَعَلْتُمْ بِالثَّقَلَيْنِ مِنْ بَعْدِي؟فَيَقُولُونَ:أَمَّا الْأَكْبَرُ فَمَزَّقْنَاهُ فَبَرِئْنَا مِنْهُ،وَ أَمَّا الْأَصْغَرُ فَقَاتَلْنَاهُ وَ قَتَلْنَاهُ.فَأَقُولُ:رِدُوا إِلَى [1] النَّارِ ظِمَاءً مُظْمَئِينَ مُسْوَدَّةً وُجُوهُكُمْ.ثُمَّ تَرِدُ عَلَيَّ رَايَةٌ مَعَ إِمَامِ الْمُتَّقِينَ،وَ سَيِّدِ الْوَصِيِّينَ [2]،وَ قَائِدِ الْغُرِّ الْمُحَجَّلِينَ، وَ وَصِيِّ رَسُولِ رَبِّ الْعَالَمِينَ،فَأَقُولُ لَهُمْ:مَا فَعَلْتُمْ بِالثَّقَلَيْنِ مِنْ بَعْدِي؟فَيَقُولُونَ:أَمَّا الْأَكْبَرُ فَاتَّبَعْنَاهُ وَ أَطَعْنَاهُ،وَ أَمَّا الْأَصْغَرُ فَأَحْبَبْنَاهُ وَ وَالَيْنَاهُ وَ وَازَرْنَاهُ وَ نَصَرْنَاهُ حَتَّى أُهَرِيقَتْ فِيهِمْ دِمَاؤُنَا.فَأَقُولُ:رِدُوا إِلَى الْجَنَّةِ رِوَاءً مَرْوِيِّينَ،مُبْيَضَّةً وُجُوهُكُمْ»ثُمَّ تَلاَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): يَوْمَ تَبْيَضُّ وُجُوهٌ وَ تَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَ كَفَرْتُمْ بَعْدَ إِيمٰانِكُمْ فَذُوقُوا الْعَذٰابَ بِمٰا كُنْتُمْ تَكْفُرُونَ* وَ أَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَتِ اللّٰهِ هُمْ فِيهٰا خٰالِدُونَ .

99-/1881 - 1- ‘Ali ibn Ibrahim said: My father narrated to me, from Safwan ibn Yahya, from Abu al-Jarud, from ‘Imran ibn Haytham, from Malik ibn Dhamrah, from Abu Dharr (may Allah have mercy on him), who said: When this verse was revealed: On the day when some faces shall turn white and some faces shall turn black, the Messenger of Allah (peace be upon him and his family) said: “My ummah will come to me on the Day of Resurrection under five banners. A banner will be with the Calf of this ummah; I will ask them: What did you do with the Two Weighty Things after me? They will say: As for the greater, we altered it and threw it behind our backs; and as for the lesser, we opposed it, hated it, and wronged it. I will say: Return to the Fire, thirsty and parched, with your faces blackened. Then a banner will come to me with the Pharaoh of this ummah; I will say to them: What did you do with the Two Weighty Things after me? They will say: As for the greater, we altered it, tore it apart, and opposed it; and as for the lesser, we opposed it and fought it. I will say: Return to the Fire, thirsty and parched, with your faces blackened. Then a banner will come to me with the Samaritan of this ummah; I will say to them: What did you do with the Two Weighty Things after me? They will say: As for the greater, we disobeyed it and abandoned it; and as for the lesser, we forsook it and neglected it [and we did every ugly thing to it]. I will say: Return to the Fire, thirsty and parched, with your faces blackened. Then the banner of Dhu’l-Thudayyah will come to me with the first and last of the Khawarij; I will ask them: What did you do with the Two Weighty Things after me? They will say: As for the greater, we tore it and disassociated ourselves from it; and as for the lesser, we fought it and killed it. I will say: Return to the Fire [1], thirsty and parched, with your faces blackened. Then a banner will come to me with the Imam of the Godwary, the Chief of the Executors [2], the Leader of the bright, white-limbed ones, and the Executor (wasiyy) of the Messenger of the Lord of the worlds. I will say to them: What did you do with the Two Weighty Things after me? They will say: As for the greater, we followed it and obeyed it; and as for the lesser, we loved it, showed loyalty to it, supported it, and aided it until our blood was poured out in its cause. I will say: Return to the Garden, satiated and well-watered, with your faces whitened.” Then the Messenger of Allah (peace be upon him and his family) recited: On the day when some faces shall turn white and some faces shall turn black; then as to those whose faces turn black: Did you disbelieve after your believing? Taste then the chastisement because you disbelieved. And as to those whose faces turn white, they shall be in Allah’s mercy; in it they shall abide. [Quran 3:106-107 — M. H. Shakir]

قوله تعالى:

كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنّٰاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَ تَنْهَوْنَ عَنِ الْمُنْكَرِ

[Quran 3:110 — M. H. Shakir: You are the best nation raised up for men; you enjoin good and forbid evil and you believe in Allah.]

المراجع:

_12) -تفسير القمّيّ 1:108.

_12) -Tafsir al-Qummi 1:108.

_13) -الكافي 8:208/183.

_13) -al-Kafi 8:208/183.

_14) -تفسير العيّاشيّ 1:124/194.

_14) -Tafsir al-‘Ayyashi 1:124/194.

_15) -تفسير العيّاشيّ 1:125/194.

_15) -Tafsir al-‘Ayyashi 1:125/194.

_16) -تفسير العيّاشيّ 1:126/194.

_16) -Tafsir al-‘Ayyashi 1:126/194.

_1) -تفسير القمّيّ 1:108.

_1) -Tafsir al-Qummi 1:108.

_2) -الكافي 5:16/59.

_2) -al-Kafi 5:16/59.

_3) -تفسير العيّاشي 1:127/195.

_3) -Tafsir al-‘Ayyashi 1:127/195.

_4) -مجمع البيان 2:807.

_4) -Majma‘ al-Bayan 2:807.

[1] (محمّد بن سليمان،عن أبيه)ليس في المصدر،و الظاهر صحة ما في المتن لعدم إمكان روآية البرقي عن الصادق(عليه السلام)إلا مرسلا،راجع الحديث الآتي و رجال النجاشيّ:987/365 و معجم رجال الحديث 16:129.

[1] (Muhammad ibn Sulayman, ‘an abīhi) laysa fī al-masdar, wa’z-zāhir sihhatu mā fī al-matn li-‘adami imkāni riwāyati al-Barqī ‘ani as-Sādiq (‘alayhi as-salām) illā mursalān, rāji‘ al-hadīth al-ātī wa Rijāl an-Najjāshī: 987/365 wa Mu‘jam Rijāl al-Hadīth 16:129.

[2] أي بهذا المعنى.

[2] Ayy bi-hādhā al-ma‘nā.

[3] في«س»:فالإنقاذ منها.

[3] Fī “S”: fa’l-inqādh minhā.

[1] (إلى)ليس في المصدر.

[1] (Ilā) laysa fī al-masdar.

[2] في«ط»:المسلمين.

[2] Fī “T”: al-muslimīn.