S 3 A 49-50

آل عمران آيه 49-50

أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ. وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

99-/Quran 3:49-50 M. H. Shakir: And (make him) an apostle to the children of Israel: That I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the leprous, and bring the dead to life with Allah’s permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers. And (I am) a verifier of that which is before me of the Taurat and that I may make lawful to you certain of that which has been forbidden to you, and I have come to you with a sign from your Lord therefore be careful of (your duty to) Allah and obey me.

قوله تعالى:

أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ -إلى قوله تعالى- وَ لِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ[49-50]

99-/1703 _1- علي بن إبراهيم،في قوله تعالى: أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ أي أقدر،و هو خلق تقدير.

99-/1703: Ali ibn Ibrahim, regarding His saying, I create for you out of clay like the form of a bird, said: It means “I am able,” and it is a creation by determination.

99-/1704 _2- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ،قَالَ:حَدَّثَنِي جَعْفَرُ بْنُ عَبْدِ اللَّهِ،قَالَ: حَدَّثَنِي كَثِيرُ بْنُ عَيَّاشٍ،عَنْ زِيَادِ بْنِ الْمُنْذِرِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ أُنَبِّئُكُمْ بِمٰا تَأْكُلُونَ وَ مٰا تَدَّخِرُونَ فِي بُيُوتِكُمْ . قَالَ:«فَإِنَّ عِيسَى(عَلَيْهِ السَّلاَمُ)كَانَ يَقُولُ لِبَنِي إِسْرَائِيلَ:إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْراً بِإِذْنِ اللّٰهِ وَ أُبْرِئُ الْأَكْمَهَ وَ الْأَبْرَصَ الْأَكْمَهُ هُوَ الْأَعْمَى،قَالُوا:مَا نَرَى الَّذِي تَصْنَعُ إِلاَّ سِحْراً فَأَرِنَا آيَةً نَعْلَمُ أَنَّكَ صَادِقٌ؟قَالَ:أَ رَأَيْتُمْ إِنْ أَخْبَرْتُكُمْ بِمَا تَأْكُلُونَ وَ مَا تَدَّخِرُونَ فِي بُيُوتِكُمْ [1]،يَقُولُ:مَا أَكَلْتُمْ فِي بُيُوتِكُمْ قَبْلَ أَنْ تَخْرُجُوا،وَ مَا ادَّخَرْتُمْ إِلَى اللَّيْلِ،تَعْلَمُونَ أَنِّي صَادِقٌ؟قَالُوا:نَعَمْ.فَكَانَ يَقُولُ لِلرَّجُلِ:أَكَلْتَ كَذَا وَ كَذَا،وَ شَرِبْتَ كَذَا وَ كَذَا،وَ رَفَعْتَ كَذَا وَ كَذَا.فَمِنْهُمْ مَنْ يَقْبَلُ مِنْهُ فَيُؤْمِنُ،وَ مِنْهُمْ مَنْ يُنْكِرُ فَيَكْفُرُ،وَ كَانَ لَهُمْ فِي ذَلِكَ آيَةٌ إِنْ كَانُوا مُؤْمِنِينَ».

99-/1704: Ali ibn Ibrahim said: Ahmad ibn Muhammad al-Hamadani narrated to us, who said: Ja‘far ibn ‘Abdullah narrated to me, who said: Kathir ibn ‘Ayyash narrated to me from Ziyad ibn al-Mundhir Abu al-Jarud, from Abu Ja‘far Muhammad ibn ‘Ali (peace be upon them), regarding His saying: And I inform you of what you eat and what you store up in your houses. He said: Jesus (peace be upon him) used to say to the Children of Israel: “I am the messenger of Allah to you; I create for you out of clay like the form of a bird, then I breathe into it and it becomes a bird by Allah’s permission; and I heal the blind and the leper—the blind (al-akmah) is the sightless.” They said: “We see nothing but sorcery in what you do, so show us a sign by which we may know that you are truthful.” He said: “What if I inform you of what you eat and what you store up in your houses [1], meaning what you have eaten in your homes before you came out, and what you have put aside for the night—will you then know that I am truthful?” They said: “Yes.” So he would say to a man: “You ate such-and-such, and you drank such-and-such, and you put away such-and-such.” Some of them accepted from him and believed, and some denied and disbelieved; and in that there was a sign for them, if they were believers.

99-/1705 _3- و قال عليّ بن إبراهيم في قوله تعالى: وَ لِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ و هو السبت و الشحوم و الطير الذي حرم اللّه على بني إسرائيل.

99-/1705: And ‘Ali ibn Ibrahim said regarding His saying: And that I may make lawful to you certain of that which has been forbidden to you: it refers to the Sabbath, the fats, and the birds that Allah had forbidden to the Children of Israel.

99-/1706 _4- قَالَ:وَ رَوَى ابْنُ أَبِي عُمَيْرٍ،عَنْ رَجُلٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَلَمّٰا أَحَسَّ عِيسىٰ مِنْهُمُ الْكُفْرَ [2]:«أَيْ لَمَّا سَمِعَ وَ رَأَى أَنَّهُمْ يَكْفُرُونَ.وَ الْحَوَاسُّ الْخَمْسُ الَّتِي قَدَّرَهَا اللَّهُ فِي النَّاسِ: السَّمْعُ لِلصَّوْتِ،وَ الْبَصَرُ لِلْأَلْوَانِ وَ تَمْيِيزِهَا،وَ الشَّمُّ لِمَعْرِفَةِ الرَّوَائِحِ الطَّيِّبَةِ وَ النَّتِنَةِ [3]،وَ الذَّوْقُ لِلطُّعُومِ وَ تَمْيِيزِهَا، وَ اللَّمْسُ لِمَعْرِفَةِ الْحَارِّ وَ الْبَارِدِ وَ اللَّيِّنِ وَ الْخَشِنِ».

99-/1706: He said: Ibn Abi ‘Umayr narrated from a man, from Abu ‘Abdillah (peace be upon him), regarding Allah’s saying: Then when Jesus perceived disbelief on their part [2]: “That is, when he heard and saw that they disbelieved. And the five senses that Allah has allotted in people are: hearing for sounds; sight for colors and distinguishing them; smell for recognizing pleasant and foul [3] odors; taste for flavors and distinguishing them; and touch for recognizing hot and cold, soft and rough.”

_1) -تفسير القمّيّ 1:102.

_1) -Tafsīr al-Qummī 1:102.

_2) -تفسير القمّيّ 1:102.

_2) -Tafsīr al-Qummī 1:102.

_3) -تفسير القمّيّ 1:103.

_3) -Tafsīr al-Qummī 1:103.

_4) -تفسير القمّيّ 1:103.

_4) -Tafsīr al-Qummī 1:103.

[1] (في بيوتكم)ليس في المصدر.

[1] (fī buyūtikum) laysa fī al-maṣdar.

[2] آل عمران:3:52.

[2] Āl ‘Imrān: 3:52.

[3] في المصدر:الخبيثة.

[3] fī al-maṣdar: al-khabīthah.

قوله تعالى:

قٰالَ الْحَوٰارِيُّونَ نَحْنُ أَنْصٰارُ اللّٰهِ[52]

99-/Quran 3:52 M. H. Shakir: But when Isa perceived unbelief on their part, he said: Who will be my helpers in Allah’s way? The disciples said: We are helpers (in the way) of Allah: We believe in Allah and bear witness that we are submitting ones.

99-/1707 _5- الْعَيَّاشِيُّ:عَنِ الْهُذَلِيِّ،عَنْ رَجُلٍ،قَالَ: «مَكَثَ عِيسَى(عَلَيْهِ السَّلاَمُ)حَتَّى بَلَغَ سَبْعَ سِنِينَ أَوْ ثَمَانَ سِنِينَ،فَجَعَلَ يُخْبِرُهُمْ بِمَا يَأْكُلُونَ وَ مَا يَدَّخِرُونَ فِي بُيُوتِهِمْ،فَأَقَامَ بَيْنَ أَظْهُرِهِمْ يُحْيِي الْمَوْتَى وَ يُبْرِئُ الْأَكْمَهَ وَ الْأَبْرَصَ،وَ يُعَلِّمُهُمُ التَّوْرَاةَ،وَ أَنْزَلَ اللَّهُ عَلَيْهِمُ الْإِنْجِيلَ لَمَّا أَرَادَ اللَّهُ عَلَيْهِمْ حُجَّةً».

99-/1707: Al-‘Ayyashi: from al-Hudhali, from a man, who said: “Jesus (peace be upon him) remained until he reached seven or eight years old, then he began informing them of what they ate and what they stored in their houses. He stayed among them bringing the dead to life and healing the blind and the leper, and teaching them the Torah; and Allah sent down to them the Gospel when Allah wanted to establish the proof against them.”

99-/1708 _6- عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ،عَمَّنْ ذَكَرَهُ،رَفَعَهُ،قَالَ: «إِنَّ أَصْحَابَ عِيسَى(عَلَيْهِ السَّلاَمُ)سَأَلُوهُ أَنْ يُحْيِيَ لَهُمْ مَيِّتاً،قَالَ:فَأَتَى بِهِمْ إِلَى قَبْرِ سَامِ بْنِ نُوحٍ،فَقَالَ لَهُ:قُمْ بِإِذْنِ اللَّهِ،يَا سَامَ بْنَ نُوحٍ.قَالَ:فَانْشَقَّ الْقَبْرُ،ثُمَّ أَعَادَ الْكَلاَمَ فَتَحَرَّكَ،ثُمَّ أَعَادَ الْكَلاَمَ فَخَرَجَ سَامُ بْنُ نُوحٍ،فَقَالَ لَهُ عِيسَى:أَيُّهُمَا أَحَبُّ إِلَيْكَ تَبْقَى أَوْ تَعُودُ؟قَالَ:فَقَالَ:يَا رُوحَ اللَّهِ، بَلْ أَعُودُ،إِنِّي لَأَجِدُ حُرْقَةَ الْمَوْتِ-أَوْ قَالَ:لَذْعَةَ [1] الْمَوْتِ-فِي جَوْفِي إِلَى يَوْمِي هَذَا».

99-/1708: From Muhammad ibn Abi ‘Umayr, from someone he mentioned, mursal, who said: “The companions of Jesus (peace be upon him) asked him to bring a dead man to life for them. He brought them to the grave of Sam, the son of Noah, and said to him: ‘Rise by Allah’s permission, O Sam son of Noah.’ The grave split, then he repeated the words and he stirred, then he repeated the words and Sam son of Noah came out. Jesus said to him: ‘Which do you prefer: to remain or to return?’ He said: ‘O Spirit of Allah, rather I will return; I still feel the burning of death—or he said: the sting [1] of death—in my insides to this very day.’”

99-/1709 _7- عَنْ أَبَانِ بْنِ تَغْلِبَ،قَالَ: سُئِلَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ):هَلْ كَانَ عِيسَى بْنُ مَرْيَمَ أَحْيَى أَحَداً بَعْدَ مَوْتِهِ حَتَّى كَانَ لَهُ أَكْلٌ وَ رِزْقٌ وَ مُدَّةٌ وَ وَلَدٌ؟ فَقَالَ:«نَعَمْ،إِنَّهُ كَانَ لَهُ صَدِيقٌ مُؤَاخٍ لَهُ فِي اللَّهِ،وَ كَانَ عِيسَى يَمُرُّ بِهِ فَيَنْزِلُ عَلَيْهِ،وَ إِنَّ عِيسَى غَابَ عَنْهُ حِيناً ثُمَّ مَرَّ بِهِ لِيُسَلِّمَ عَلَيْهِ،فَخَرَجَتْ إِلَيْهِ أُمُّهُ لِتُسَلِّمَ عَلَيْهِ،فَسَأَلَهَا عَنْهُ،فَقَالَتْ أُمُّهُ:مَاتَ،يَا رَسُولَ اللَّهِ.فَقَالَ لَهَا:أَ تُحِبِّينَ أَنْ تَرَاهُ،قَالَتْ:نَعَمْ،قَالَ لَهَا:إِذَا كَانَ غَداً أَتَيْتُكِ حَتَّى أُحْيِيَهُ لَكِ بِإِذْنِ اللَّهِ تَعَالَى.فَلَمَّا كَانَ مِنَ الْغَدِ أَتَاهَا،فَقَالَ لَهَا: انْطَلِقِي مَعِي إِلَى قَبْرِهِ،فَانْطَلَقَا حَتَّى أَتَيَا قَبْرَهُ،فَوَقَفَ عِيسَى(عَلَيْهِ السَّلاَمُ)ثُمَّ دَعَا اللَّهَ فَانْفَرَجَ الْقَبْرُ،وَ خَرَجَ ابْنُهَا حَيّاً،فَلَمَّا رَأَتْهُ أُمُّهُ وَ رَآهَا بَكَيَا فَرَحِمَهُمَا عِيسَى(عَلَيْهِ السَّلاَمُ)فَقَالَ لَهُ:أَ تُحِبُّ أَنْ تَبْقَى مَعَ أُمِّكَ فِي الدُّنْيَا؟قَالَ:يَا رَسُولَ اللَّهِ،بِأَكْلٍ وَ بِرِزْقٍ وَ مُدَّةٍ،أَوْ بِغَيْرِ مُدَّةٍ وَ لاَ رِزْقٍ وَ لاَ أَكْلٍ؟فَقَالَ لَهُ عِيسَى:بَلْ بِرِزْقٍ وَ أَكْلٍ وَ مُدَّةٍ،تُعَمَّرُ عِشْرِينَ سَنَةً،وَ تَزَوَّجُ وَ يُولَدُ لَكَ؛قَالَ:فَنَعَمْ إِذَنْ.فَدَفَعَهُ عِيسَى(عَلَيْهِ السَّلاَمُ)إِلَى أُمِّهِ،فَعَاشَ عِشْرِينَ سَنَةً وَ وُلِدَ لَهُ».

99-/1709: From Aban ibn Taghlib, who said: Abu ‘Abdillah (peace be upon him) was asked: Did Jesus son of Mary bring anyone to life after death such that he then had food, provision, a term of life, and children? He said: “Yes. He had a friend who was his brother in Allah. Jesus used to pass by him and stop with him. Jesus was absent from him for a time, then passed by to greet him; his mother came out to greet him. He asked her about him, and she said: ‘He has died, O Messenger of Allah.’ He said to her: ‘Would you like to see him?’ She said: ‘Yes.’ He said: ‘Tomorrow I will come to you so that I may revive him for you by Allah’s permission.’ When it was the next day he came to her and said: ‘Come with me to his grave.’ They went until they reached his grave. Jesus (peace be upon him) stood and then supplicated Allah, and the grave split open and her son came out alive. When his mother saw him and he saw her, they wept, and Jesus (peace be upon him) had mercy on them and said to him: ‘Would you like to remain with your mother in this world?’ He said: ‘O Messenger of Allah, with food and provision and a term, or without a term, provision, and food?’ Jesus said to him: ‘Rather with provision, food, and a term—you will live twenty years, marry, and have children.’ He said: ‘Then yes.’ So Jesus (peace be upon him) handed him over to his mother; he lived twenty years and had offspring.”

99-/1710 _8- عَنْ مُحَمَّدٍ الْحَلَبِيِّ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «كَانَ بَيْنَ دَاوُدَ وَ عِيسَى بْنِ مَرْيَمَ أَرْبَعُ مِائَةِ سَنَةٍ، وَ كَانَتْ شَرِيعَةُ عِيسَى أَنَّهُ بُعِثَ بِالتَّوْحِيدِ وَ الْإِخْلاَصِ،وَ بِمَا أَوْصَى بِهِ نُوحٌ وَ إِبْرَاهِيمُ وَ مُوسَى،وَ أُنْزِلَ عَلَيْهِ الْإِنْجِيلُ، وَ أُخِذَ عَلَيْهِ الْمِيثَاقُ الَّذِي أُخِذَ عَلَى النَّبِيِّينَ،وَ شُرِعَ لَهُ فِي الْكِتَابِ إِقَامُ الصَّلاَةِ مَعَ الدِّينِ وَ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ،وَ تَحْرِيمِ الْحَرَامِ وَ تَحْلِيلِ الْحَلاَلِ. وَ أُنْزِلَ عَلَيْهِ فِي الْإِنْجِيلِ مَوَاعِظُ وَ أَمْثَالٌ وَ حُدُودٌ،وَ لَيْسَ فِيهَا قِصَاصٌ وَ لاَ أَحْكَامُ حُدُودٍ،وَ لاَ فَرْضُ مَوَارِيثَ، وَ أُنْزِلَ عَلَيْهِ تَخْفِيفُ مَا كَانَ نَزَلَ عَلَى مُوسَى(عَلَيْهِ السَّلاَمُ)فِي التَّوْرَاةِ،وَ هُوَ قَوْلُ اللَّهِ تَعَالَى فِي الَّذِي قَالَ عِيسَى بْنُ مَرْيَمَ لِبَنِي إِسْرَائِيلَ: وَ لِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَ أَمَرَ عِيسَى مَنْ مَعَهُ مِمَّنِ اتَّبَعَهُ مِنَ الْمُؤْمِنِينَ أَنْ يُؤْمِنُوا بِشَرِيعَةِ التَّوْرَاةِ وَ الْإِنْجِيلِ».

99-/1710: From Muhammad al-Halabi, from Abu ‘Abdillah (peace be upon him), who said: “Between David and Jesus son of Mary were four hundred years. The law of Jesus was that he was sent with monotheism and sincerity, and with what Noah, Abraham, and Moses had enjoined. The Gospel was sent down to him, and the covenant was taken of him as it was taken of the prophets. It was legislated for him in the Book to establish prayer along with the religion, to enjoin good and forbid evil, to prohibit the unlawful and permit the lawful. In the Gospel there were admonitions, parables, and limits, but there was no retribution (qiṣāṣ), no rulings of penal limits, and no prescribed shares of inheritance. And there was sent down to him an easing of what had been sent down upon Moses (peace be upon him) in the Torah, and it is Allah’s saying concerning what Jesus son of Mary said to the Children of Israel: And that I may make lawful to you certain of that which has been forbidden to you; and Jesus commanded those with him from among his followers who believed to have faith in the law of the Torah and the Gospel.”

_5) -تفسير العيّاشي 1:49/174.

_5) -Tafsīr al-‘Ayyāshī 1:49/174.

_6) -تفسير العيّاشي 1:50/174.

_6) -Tafsīr al-‘Ayyāshī 1:50/174.

_7) -تفسير العيّاشي 1:51/174.

_7) -Tafsīr al-‘Ayyāshī 1:51/174.

_8) -تفسير العيّاشي 1:52/175.

_8) -Tafsīr al-‘Ayyāshī 1:52/175.

[1] في«ط»نسخة بدل:لدغة.

[1] fī “Ṭ” nuskha badal: ladgha.

قوله تعالى:

وَ مَكَرُوا وَ مَكَرَ اللّٰهُ وَ اللّٰهُ خَيْرُ الْمٰاكِرِينَ[54]

99-/Quran 3:54 M. H. Shakir: And they planned and Allah (also) planned, and Allah is the best of planners.

99-/1711 _1- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْكُوفِيُّ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ،عَنْ أَبِيهِ،قَالَ: قُلْتُ:لِأَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ):لِمَ سُمِّيَ الْحَوَارِيُّونَ حَوَارِيِّينَ؟ قَالَ:«أَمَّا عِنْدَ النَّاسِ فَإِنَّهُمْ سُمُّوا حَوَارِيِّينَ لِأَنَّهُمْ كَانُوا قَصَّارِينَ يُخَلِّصُونَ الثِّيَابَ مِنَ الْوَسَخِ بِالْغَسْلِ، وَ هُوَ اسْمٌ مُشْتَقٌّ مِنَ الْخُبْزِ الْحُوَّارَى [1]،وَ أَمَّا عِنْدَنَا فَسُمِّيَ الْحَوَارِيُّونَ حَوَارِيِّينَ لِأَنَّهُمْ كَانُوا مُخْلِصِينَ فِي أَنْفُسِهِمْ وَ مُخْلِصِينَ لِغَيْرِهِمْ مِنْ أَوْسَاخِ الذُّنُوبِ بِالْوَعْظِ وَ التَّذَكُّرِ».

99-/1711: Ibn Babawayh said: Abu al-‘Abbas Muhammad ibn Ibrahim ibn Ishaq al-Talaqani narrated to us, who said: Ahmad ibn Muhammad ibn Sa‘id al-Kufi narrated to us, who said: ‘Ali ibn al-Hasan ibn Faddal narrated to us from his father, who said: I said to Abu al-Hasan al-Rida (peace be upon him): Why were the disciples (al-ḥawāriyyūn) called ḥawāriyyīn? He said: “As for the people, they were called ḥawāriyyīn because they were washers who cleansed clothes of dirt by washing; and it is a name derived from the white fine bread (al-khubz al-ḥawwārā) [1]. But as for us, the disciples were called ḥawāriyyīn because they were pure (mukhliṣīn) in themselves and purifiers of others from the filth of sins by admonition and reminding.”

قوله تعالى:

إِذْ قٰالَ اللّٰهُ يٰا عِيسىٰ إِنِّي مُتَوَفِّيكَ وَ رٰافِعُكَ إِلَيَّ وَ مُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَ جٰاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلىٰ يَوْمِ الْقِيٰامَةِ[55]

99-/Quran 3:55 M. H. Shakir: When Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so I will decide between you concerning that in which you differed.

99-/1712 _2- ابْنُ بَابَوَيْهِ:عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ يُونُسَ الْمُعَاذِيِّ [2]،قَالَ:حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ ابْنِ سَعِيدٍ الْكُوفِيُّ الْهَمْدَانِيُّ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ،عَنْ أَبِيهِ،قَالَ: سَأَلْتُ الرِّضَا(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِهِ: وَ مَكَرُوا وَ مَكَرَ اللّٰهُ .فَقَالَ:«إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لاَ يَمْكُرُ،وَ لَكِنَّهُ عَزَّ وَ جَلَّ يُجَازِيهِمْ جَزَاءَ الْمَكْرِ».

99-/1712: Ibn Babawayh: from Muhammad ibn Ibrahim ibn Ahmad ibn Yunus al-Mu‘adhi [2], who said: Ahmad ibn Muhammad ibn Sa‘id al-Kufi al-Hamdani narrated to me, who said: ‘Ali ibn al-Hasan ibn Faddal narrated to us from his father, who said: I asked al-Rida (peace be upon him) about His saying: And they planned, and Allah planned. He said: “Surely Allah, blessed and exalted, does not scheme; rather, He recompenses them with the recompense of scheming.”

99-/1713 _3- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنْ جَمِيلِ بْنِ صَالِحٍ،عَنْ حُمْرَانَ بْنِ

99-/1713: ‘Ali ibn Ibrahim said: My father narrated to me, from Ibn Abi ‘Umayr, from Jamil ibn Salih, from Humran ibn … [the report is incomplete in the source text].

_1) -علل الشرائع:1/80 باب 72.

_1) -‘Ilal al-Sharā’i‘ 1:80, Bāb 72.

_2) -عيون أخبار الرّضا(عليه السّلام)1:19/126،التوحيد:1/163.

_2) -‘Uyūn Akhbār al-Riḍā 1:19/126; al-Tawḥīd 1:163.

_3) -تفسير القمّيّ 1:103.

_3) -Tafsīr al-Qummī 1:103.

[1] الحوّارى:الدقيق الأبيض،و هو لباب الدقيق.و الخبر الحوّارى:الخبز المعمول من هذا الدقيق.

[1] al-ḥawwārī: al-daqīq al-abyaḍ, wa huwa lubāb al-daqīq. Wa al-khubz al-ḥawwārī: al-khubz al-ma‘mūl min hādhā al-daqīq.

[2] في العيون:محمّد بن أحمد بن إبراهيم المعاذي،و كلاهما واحد،انظر معجم رجال الحديث 14:219 و 312.

[2] fī al-‘Uyūn: Muḥammad ibn Aḥmad ibn Ibrāhīm al-Ma‘ādhī, wa kilāhumā wāḥid; unẓur Mu‘jam Rijāl al-Ḥadīth 14:219 wa 312.