Hud Ayah 1-6

قوله تعالى:

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ الر كِتٰابٌ أُحْكِمَتْ آيٰاتُهُ -إلى قوله تعالى- كُلٌّ فِي كِتٰابٍ مُبِينٍ [1-6]

99-/Qur’an [Hud 11:1-6]—M. H. Shakir: In the name of Allah, the Beneficent, the Merciful. Alif Lam Ra. A Book whose verses are made decisive, then are they made plain, from the Wise, All-aware: That you shall not serve aught but Allah, (and say): Surely I am a warner for you from Him and a giver of good news, And that you should ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on every one who has grace; and if you turn back, then surely I fear for you the chastisement of a great day. To Allah is your return, and He has power over all things. Now surely they fold up their breasts that they may hide (their enmity) from Him. Now surely when they put on their garments, He knows what they conceal and what they reveal; surely He knows what is in the breasts. And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting place and its depository; all is in a manifest book.

99-/5000 _1- ابْنُ بَابَوَيْهِ:فِي رِوَايَةِ سُفْيَانَ بْنِ سَعِيدٍ الثَّوْرِيِّ ،فِي مَعْنَى الر :قَالَ الصَّادِقُ(عَلَيْهِ السَّلاَمُ):«مَعْنَاهُ:

أَنَا اللَّهُ الرَّءُوفُ».

99-/5000: Ibn Bābawayh: In the narration of Sufyān ibn Saʿīd al-Thawrī, regarding the meaning of “Alif Lām Rā”: al-Sādiq (peace be upon him) said: “Its meaning is: I am Allah, the Most Kind.”

/5001 _2-قال عليّ بن إبراهيم: الر كِتٰابٌ أُحْكِمَتْ آيٰاتُهُ ثُمَّ فُصِّلَتْ مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ يعني من عند اللّه تعالى.

أَلاّٰ تَعْبُدُوا إِلاَّ اللّٰهَ إِنَّنِي لَكُمْ مِنْهُ نَذِيرٌ وَ بَشِيرٌ* وَ أَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُمْ مَتٰاعاً حَسَناً إِلىٰ أَجَلٍ مُسَمًّى وَ يُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ و هو محكم.

99-/5001: ʿAlī ibn Ibrāhīm said: “Alif Lām Rā. A Book whose verses are made decisive, then are they made plain—from the Presence of the Wise, the All-aware—means from Allah, Exalted. ‘That you shall not serve aught but Allah; surely I am a warner to you from Him and a bearer of good news. And that you should ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on everyone who has grace’—and it is decisive.” [Hud 11:1-3, Shakir]

99-/5002 _3- قَالَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) الر كِتٰابٌ أُحْكِمَتْ آيٰاتُهُ قَالَ:«هُوَ الْقُرْآنُ» مِنْ لَدُنْ حَكِيمٍ خَبِيرٍ قَالَ:«مِنْ عِنْدِ حَكِيمٍ خَبِيرٍ» وَ أَنِ اسْتَغْفِرُوا رَبَّكُمْ «يَعْنِي الْمُؤْمِنِينَ»وَ قَوْلُهُ:

وَ يُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ «هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)».

99-/5002: He said: In the narration of Abū al-Jārūd from Abū Jaʿfar (peace be upon him): “Alif Lām Rā. A Book whose verses are made decisive”—he said: “It is the Qur’an.” “From the Presence of the Wise, the All-aware”—he said: “From the Wise, the All-aware.” “And that you should ask forgiveness of your Lord”—he said: “Meaning the believers.” And His saying: “And He bestows His grace on everyone who has grace”—“This is ʿAlī ibn Abī Ṭālib (peace be upon him).” [Hud 11:3, Shakir: “And that you should ask forgiveness of your Lord, then turn to Him; He will provide you with a goodly provision to an appointed term and bestow His grace on everyone who has grace…”]

99-/5003 _4- ابْنُ شَهْرَ آشُوبٍ:رَوَى رِوَايَةَ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: وَ يُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ :«أَنَّ الْمَعْنِيَّ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)».

99-/5003: Ibn Shahr Āshūb: He transmitted the narration of Abū al-Jārūd from Abū Jaʿfar (peace be upon him) regarding His saying, “And He bestows His grace on everyone who has grace”: “That the one intended is ʿAlī ibn Abī Ṭālib (peace be upon him).” [Hud 11:3, Shakir]

/5004 _5-و من طريق المخالفين:ابن مردويه،بإسناده عن ابن عبّاس،قال:قوله تعالى: وَ يُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ

99-/5004: And from the route of the opponents: Ibn Mardawayh, with his chain from Ibn ʿAbbās, said regarding His saying, “And He bestows His grace on everyone who has grace”—

أن المعني به عليّ بن أبي طالب(عليه السلام).

99-/5004 (cont.): —that the one intended by it is ʿAlī ibn Abī Ṭālib (peace be upon him). [Hud 11:3, Shakir]

/5005 _6-و قال عليّ بن إبراهيم:قوله تعالى: وَ إِنْ تَوَلَّوْا فَإِنِّي أَخٰافُ عَلَيْكُمْ عَذٰابَ يَوْمٍ كَبِيرٍ قال:

الدخان و الصيحة.

ثم قال:و قوله: أَلاٰ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ يقول:يكتمون ما في صدورهم من بغض علي(عليه السلام).و

قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «إِنَّ آيَةَ الْمُنَافِقِ بُغْضُ عَلِيٍّ».فَكَانَ قَوْمٌ يُظْهِرُونَ الْمَوَدَّةَ لِعَلِيٍّ(عَلَيْهِ السَّلاَمُ) عِنْدَ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) [1]وَ يُسِرُّونَ بُغْضَهُ.فَقَالَ: أَلاٰ حِينَ يَسْتَغْشُونَ ثِيٰابَهُمْ فَإِنَّهُ كَانَ إِذَا حَدَّثَ بِشَيْءٍ مِنْ فَضْلِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،أَوْ تَلاَ عَلَيْهِمْ مَا أَنْزَلَ اللَّهُ فِيهِ،نَفَضُوا ثِيَابَهُمْ وَ قَامُوا.يَقُولُ اللَّهُ تَعَالَى يَعْلَمُ مٰا يُسِرُّونَ وَ مٰا يُعْلِنُونَ حِينَ قَامُوا إِنَّهُ عَلِيمٌ بِذٰاتِ الصُّدُورِ .

99-/5005: ʿAlī ibn Ibrāhīm said regarding His saying, “And if you turn back, then surely I fear for you the chastisement of a great day”—he said: “The smoke and the cry.” Then he said regarding, “Now surely they fold up their breasts that they may hide (their enmity) from Him”—that is, they conceal in their breasts their hatred of ʿAlī (peace be upon him). And the Messenger of Allah (may Allah bless him and his Family) said: “The sign of a hypocrite is hatred of ʿAlī.” There were people who would show love for ʿAlī (peace be upon him) in the presence of the Prophet (may Allah bless him and his Family) [1] while concealing their hatred for him. So He said, “Now surely when they put on their garments…” For when he would speak about something of ʿAlī’s virtues (peace be upon him) or recite to them what Allah had revealed about him, they would shake their garments and stand up and leave. Allah, Exalted, says, “He knows what they conceal and what they reveal when they stand up; surely He knows what is in the breasts.” [Hud 11:3, 5, Shakir]

99-/5006 _7- مُحَمَّدُ بْنُ يَعْقُوبَ:بِإِسْنَادِهِ عَنِ ابْنِ مَحْبُوبٍ،عَنْ جَمِيلِ بْنِ صَالِحٍ،عَنْ سَدِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ:أَنَّ الْمُشْرِكِينَ كَانُوا إِذَا مَرُّوا بِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)حَوْلَ الْبَيْتِ طَأْطَأَ أَحَدُهُمْ رَأْسَهُ وَ ظَهْرَهُ-هَكَذَا-وَ غَطَّى رَأْسَهُ بِثَوْبِهِ حَتَّى لاَ يَرَاهُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ:

أَلاٰ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلاٰ حِينَ يَسْتَغْشُونَ ثِيٰابَهُمْ يَعْلَمُ مٰا يُسِرُّونَ وَ مٰا يُعْلِنُونَ ».

99-/5006: Muḥammad ibn Yaʿqūb, with his chain from Ibn Maḥbūb, from Jamīl ibn Ṣāliḥ, from Sadīr, from Abū Jaʿfar (peace be upon him), said: “Jābir ibn ʿAbd Allāh informed me that when the idolaters would pass by the Messenger of Allah (may Allah bless him and his Family) around the House, one of them would lower his head and back—like this—and cover his head with his garment so that the Messenger of Allah would not see him. Then Allah, Mighty and Majestic, revealed: ‘Now surely they fold up their breasts that they may hide (their enmity) from Him. Now surely when they put on their garments, He knows what they conceal and what they reveal.’” [Hud 11:5, Shakir]

99-/5007 _8- الْعَيَّاشِيُّ:عَنْ سَدِيرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ:أَنَّ الْمُشْرِكِينَ كَانُوا إِذَا مَرُّوا بِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)طَأْطَأَ أَحَدُهُمْ رَأْسَهُ وَ ظَهْرَهُ-هَكَذَا-وَ غَطَّى رَأْسَهُ بِثَوْبِهِ حَتَّى لاَ يَرَاهُ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،فَأَنْزَلَ اللَّهُ أَلاٰ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ إِلَى قَوْلِهِ: وَ مٰا يُعْلِنُونَ ».

99-/5007: Al-ʿAyyāshī: From Sadīr, from Abū Jaʿfar (peace be upon him), who said: “Jābir ibn ʿAbd Allāh informed me that when the idolaters passed by the Messenger of Allah (may Allah bless him and his Family), one of them would lower his head and back—like this—and cover his head with his garment so that the Messenger of Allah would not see him. Then Allah revealed, ‘Now surely they fold up their breasts… to His saying: and what they reveal.’” [Hud 11:5, Shakir]

99-/5008 _9- الطَّبْرِسِيُّ:رُوِيَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ،وَ أَبِي جَعْفَرٍ،وَ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِمُ السَّلاَمُ): (يثنوني)عَلَى مِثَالِ(يفعوعل).

99-/5008: Al-Ṭabrisī: It is narrated from ʿAlī ibn al-Ḥusayn, Abū Jaʿfar, and Jaʿfar ibn Muḥammad (peace be upon them) that the verb form “yathnūnī” follows the morphological pattern “yafʿūʿil.”

/5009 _10-و قال عليّ بن إبراهيم:قوله: وَ مٰا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلاّٰ عَلَى اللّٰهِ رِزْقُهٰا يقول:تكفل بأرزاق الخلق.قال:قوله: وَ يَعْلَمُ مُسْتَقَرَّهٰا يقول:حيث تأوي بالليل وَ مُسْتَوْدَعَهٰا حيث تموت.

99-/5009: And ʿAlī ibn Ibrāhīm said regarding His saying, “And there is no creature on the earth but that upon Allah is its provision”—that is, He has taken upon Himself the provisions of creation. And His saying, “and He knows its resting place”—that is, where it lodges at night—“and its depository”—that is, where it dies. [Hud 11:6, Shakir]

99-/5010 _11- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «أَتَى رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ،فَقَالَ:يَا رَسُولَ اللَّهِ،إِنَّ لِي بَنِينَ وَ بَنَاتٍ،وَ إِخْوَةً وَ أَخَوَاتٍ،وَ بَنِي بَنِينَ وَ بَنِي بَنَاتٍ،وَ بَنِي إِخْوَةٍ وَ بَنِي أَخَوَاتٍ،وَ الْمَعِيشَةُ عَلَيْنَا خَفِيفَةٌ،فَإِنْ رَأَيْتَ-يَا رَسُولَ اللَّهِ-أَنْ تَدْعُوَ اللَّهَ أَنْ يُوَسِّعَ عَلَيْنَا؟-

قَالَ:-وَ بَكَى،فَرَقَّ لَهُ الْمُسْلِمُونَ،فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): وَ مٰا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلاّٰ عَلَى اللّٰهِ رِزْقُهٰا وَ يَعْلَمُ مُسْتَقَرَّهٰا وَ مُسْتَوْدَعَهٰا كُلٌّ فِي كِتٰابٍ مُبِينٍ مَنْ كَفَلَ بِهَذِهِ الْأَفْوَاهِ الْمَضْمُونَةِ عَلَى اللَّهِ رِزْقُهَا صَبَّ اللَّهُ عَلَيْهِ الرِّزْقَ صَبّاً كَالْمَاءِ الْمُنْهَمِرِ،إِنْ قَلِيلاً فَقَلِيلاً،وَ إِنْ كَثِيراً فَكَثِيراً-قَالَ:-ثُمَّ دَعَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ أَمَّنَ لَهُ الْمُسْلِمُونَ».

قَالَ:قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«فَحَدَّثَنِي مَنْ رَأَى الرَّجُلَ فِي زَمَنِ عُمَرَ فَسَأَلَهُ عَنْ حَالِهِ،فَقَالَ:مِنْ أَحْسَنِ مَنْ خَوَّلَهُ حَلاَلاً وَ أَكْثَرِهِمْ مَالاً».

99-/5010: Al-ʿAyyāshī: From Muḥammad ibn al-Fuḍayl, from Jābir, from Abū Jaʿfar (peace be upon him), who said: “A man from the desert came to the Messenger of Allah (may Allah bless him and his Family) and said: ‘O Messenger of Allah, I have sons and daughters, and brothers and sisters, and grandsons and granddaughters, and nephews and nieces, and our livelihood is meager. If you see fit—O Messenger of Allah—to pray to Allah to expand (sustenance) for us?’ He wept, and the Muslims felt compassion for him. The Messenger of Allah (may Allah bless him and his Family) said: ‘And there is no animal in the earth but on Allah is its sustenance, and He knows its resting place and its depository; all is in a manifest book. Whoever undertakes to support these mouths whose sustenance is guaranteed by Allah, Allah pours sustenance upon him in torrents like heavy rain—if little, then little; and if much, then much.’ Then the Messenger of Allah prayed, and the Muslims said ‘āmīn’ for him.” He said: Abū Jaʿfar (peace be upon him) said: “Someone who saw that man in the time of ʿUmar related to me that he asked him about his condition, and he replied: ‘I am among those most well-endowed with lawful provision and among the wealthiest.’” [Hud 11:6, Shakir]

قوله تعالى:

وَ هُوَ الَّذِي خَلَقَ السَّمٰاوٰاتِ وَ الْأَرْضَ فِي سِتَّةِ أَيّٰامٍ وَ كٰانَ عَرْشُهُ عَلَى الْمٰاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً [7]

99-/Qur’an [Hud 11:7]—M. H. Shakir: And He it is Who created the heavens and the earth in six periods—and His dominion (authority) extends over the water—that He might try you, which of you is best in deeds.

99-/5011 _1- الْعَيَّاشِيُّ:عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ اللَّهَ خَلَقَ الْخَيْرَ يَوْمَ الْأَحَدِ،وَ مَا كَانَ لِيَخْلُقَ الشَّرَّ قَبْلَ الْخَيْرِ،وَ خَلَقَ يَوْمَ الْأَحَدِ وَ الْإِثْنَيْنِ الْأَرَضِينَ وَ خَلَقَ يَوْمَ الثَّلاَثَاءِ أَقْوَاتَهَا،وَ خَلَقَ يَوْمَ الْأَرْبِعَاءِ السَّمَاوَاتِ،وَ خَلَقَ يَوْمَ الْخَمِيسِ أَقْوَاتَهَا،وَ الْجُمُعَةِ [1]،وَ ذَلِكَ فِي قَوْلِهِ تَعَالَى: خَلَقَ السَّمٰاوٰاتِ وَ الْأَرْضَ فِي سِتَّةِ أَيّٰامٍ فَلِذَلِكَ أَمْسَكَتِ الْيَهُودُ يَوْمَ السَّبْتِ».

وَ رَوَى مُحَمَّدُ بْنُ يَعْقُوبَ هَذَا الْحَدِيثَ،بِإِسْنَادِهِ،عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) [2]. و تقدم في أول سورة يونس [3]،و يأتي أيضا في غيرها إن شاء اللّه تعالى [4].

99-/5011: Al-ʿAyyāshī: From ʿAbd Allāh ibn Sinān, from Abū ʿAbd Allāh (peace be upon him), who said: “Allah created good on Sunday—and He would not create evil before good. On Sunday and Monday He created the earths; on Tuesday He created their sustenance; on Wednesday He created the heavens; on Thursday He created their sustenance; and on Friday [1]. That is the meaning of His saying, ‘He created the heavens and the earth in six periods’; and for that reason the Jews kept (from work) on Saturday.” Muḥammad ibn Yaʿqūb also narrated this hadith with his chain from ʿAbd Allāh ibn Sinān, from Abū ʿAbd Allāh (peace be upon him) [2]. It has preceded at the beginning of Sūrat Yūnus [3], and it will also come elsewhere, if Allah wills [4]. [Hud 11:7, Shakir]

99-/5012 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ الْحَسَنِ،عَنْ سَهْلِ بْنِ زِيَادٍ،عَنِ ابْنِ مَحْبُوبٍ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ،عَنْ دَاوُدَ الرَّقِّيِّ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ كٰانَ عَرْشُهُ عَلَى الْمَاءِ فَقُلْتُ:

«مَا يَقُولُونَ؟»قُلْتُ:يَقُولُونَ:إِنَّ الْعَرْشَ كَانَ عَلَى الْمَاءِ،وَ الرَّبُّ فَوْقَهُ!فَقَالَ(عَلَيْهِ السَّلاَمُ):«كَذَبُوا،مَنْ زَعَمَ هَذَا فَقَدْ صَيَّرَ اللَّهَ مَحْمُولاً،وَ وَصَفَهُ بِصِفَةِ الْمَخْلُوقِينَ،وَ لَزِمَهُ أَنَّ الشَّيْءَ الَّذِي يَحْمِلُهُ أَقْوَى مِنْهُ».

قُلْتُ:بَيِّنْ لِي،جُعِلْتُ فِدَاكَ،فَقَالَ:«إِنَّ اللَّهَ حَمَّلَ دِينَهُ وَ عِلْمَهُ الْمَاءَ،قَبْلَ أَنْ تَكُونَ أَرْضٌ أَوْ سَمَاءٌ،أَوْ جِنٌّ أَوْ

99-/5012: Muḥammad ibn Yaʿqūb: From Muḥammad ibn al-Ḥasan, from Sahl ibn Ziyād, from Ibn Maḥbūb, from ʿAbd al-Raḥmān ibn Kathīr, from Dāwūd al-Raqqī, who said: I asked Abū ʿAbd Allāh (peace be upon him) about the saying of Allah, Mighty and Majestic: “And His Throne was upon the water.” He said: “What do they say?” I said: “They say that the Throne was upon the water and the Lord was above it!” He (peace be upon him) said: “They have lied. Whoever claims this has made Allah carried and described Him with the attributes of the created; it would follow that the thing carrying Him is stronger than Him.” I said: “Explain to me—may I be your ransom.” He said: “Allah made His religion and His knowledge borne by the water before there was earth or heaven, or jinn or …

[The narration continues beyond the provided excerpt.] [Hud 11:7, Shakir]

Footnotes:

_1) -معاني الآخبار:1/22.

Maʿānī al-Akhbār: 1/22.

_2) -تفسير القمّيّ 1:321.

Tafsīr al-Qummī 1:321.

_3) -تفسير القمّيّ 1:321.

Tafsīr al-Qummī 1:321.

_4) -المناقب 3:98،شواهد التنزيل 1:367/271.

al-Manāqib 3:98; Shawāhid al-Tanzīl 1:367/271.

_5) -تأويل الآيات 1:1/223 عن ابن مردويه.

Taʾwīl al-Āyāt 1:1/223, from Ibn Mardawayh.

_6) -تفسير القمّيّ 1:321.

Tafsīr al-Qummī 1:321.

_7) -الكافي 8:115/144.

al-Kāfī 8:115/144.

_8) -تفسير العيّاشي 2:2/139.

Tafsīr al-ʿAyyāshī 2:2/139.

_9) -مجمع البيان 5:215.

Majmaʿ al-Bayān 5:215.

_10) -تفسير القمّيّ 1:321.

Tafsīr al-Qummī 1:321.

_11) -تفسير العيّاشي 2:3/139.

Tafsīr al-ʿAyyāshī 2:3/139.

[1] (عند النبيّ(صلّى اللّه عليه و آله)ليس في«ط».

(ʿinda al-nabī (ṣallā Allāhu ʿalayhi wa ālih) laysa fī “Ṭ”.)

[1] (و الجمعة)ليس في«ط»و الذي في(الكافي 8:118/145):«و خلق السماوات يوم الأربعاء و يوم الخميس،و خلق أقواتها يوم الجمعة».

(wa al-jumuʿa) laysa fī “Ṭ”; wa alladhī fī (al-Kāfī 8:118/145): “wa khalaqa al-samāwāt yawma al-arbiʿāʾ wa yawma al-khamīs, wa khalaqa aqwātahā yawma al-jumuʿa”.

[2] الكافي 8:117/145.

al-Kāfī 8:117/145.

[3] تقدّم في الحديث(1)من تفسير الآية(3)من سورة يونس.

Taqaddama fī al-ḥadīth (1) min tafsīr al-āya (3) min Sūrat Yūnus.

[4] يأتي في الحديث(1)من تفسير الآية(59)من سورة الفرقان،و الحديث(1)من تفسير الآية(4)من سورة السجدة،و الحديث(1)من تفسير الآية(4)من سورة الحديد.

Yaʾtī fī al-ḥadīth (1) min tafsīr al-āya (59) min Sūrat al-Furqān, wa al-ḥadīth (1) min tafsīr al-āya (4) min Sūrat al-Sajda, wa al-ḥadīth (1) min tafsīr al-āya (4) min Sūrat al-Ḥadīd.