Maoozatayn

باب أن المعوذتين من القرآن

Chapter: That al-Muʿawwidhatayn Are from the Qur’an

99-/12075 _2- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ ابْنِ عَمِيرَةَ،عَنْ دَاوُدَ بْنِ فَرْقَدٍ،عَنْ صَابِرٍ مَوْلَى بَسَّامٍ،قَالَ: أَمَّنَا أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)فِي صَلاَةِ الْمَغْرِبِ فَقَرَأَ الْمُعَوِّذَتَيْنِ،ثُمَّ قَالَ:«هُمَا مِنَ الْقُرْآنِ».

99-/12075 _2 Muḥammad ibn Yaʿqūb: from Muḥammad ibn Yaḥyā, from Aḥmad ibn Muḥammad, from ʿAlī ibn al-Ḥakam, from Sayf ibn ʿUmayrah, from Dāwūd ibn Farqad, from Ṣābir, the client of Bassām, who said:

Abū ʿAbd Allāh (peace be upon him) led us in the Maghrib prayer and recited the two Muʿawwidhatayn (Sūrat al-Falaq and Sūrat al-Nās), then said: "They are both from the Qur’an."

99-/12076 _3- وَ عَنْهُ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ صَفْوَانَ الْجَمَّالِ، قَالَ: صَلَّى بِنَا أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)الْمَغْرِبَ،فَقَرَأَ بِالْمُعَوِّذَتَيْنِ فِي الرَّكْعَتَيْنِ.

99-/12076 _3 And from him: from Muḥammad ibn Yaḥyā, from Muḥammad ibn al-Ḥusayn, from Ibn Abī Najrān, from Ṣafwān al-Jammāl, who said:

Abū ʿAbd Allāh (peace be upon him) led us in the Maghrib prayer, and he recited the two Muʿawwidhatayn (Sūrat al-Falaq and Sūrat al-Nās) in both rakʿahs.

99-/12077 _4- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنِي أَبِي،عَنْ بَكْرِ بْنِ مُحَمَّدٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «كَانَ سَبَبُ نُزُولِ الْمُعَوِّذَتَيْنِ أَنَّهُ وُعِكَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَنَزَلَ عَلَيْهِ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)بِهَاتَيْنِ السُّورَتَيْنِ فَعَوَّذَهُ بِهِمَا».

99-/12077 _4 ʿAlī ibn Ibrāhīm said: My father narrated to me, from Bakr ibn Muḥammad, from Abū ʿAbd Allāh (peace be upon him), who said:

"The reason for the revelation of the two Muʿawwidhatayn was that the Messenger of Allah (peace and blessings be upon him and his family) fell ill, so Jibrā’īl (peace be upon him) descended to him with these two surahs and sought refuge for him through them."

99-/12078 _5- وَ عَنْهُ:عَنْ عَلِيِّ بْنِ الْحُسَيْنِ،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنْ سَيْفِ بْنِ عَمِيرَةَ،عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ،قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):إِنَّ ابْنَ مَسْعُودٍ كَانَ يَمْحُو الْمُعَوِّذَتَيْنِ مِنَ الْمُصْحَفِ،فَقَالَ(عَلَيْهِ السَّلاَمُ):«كَانَ أَبِي يَقُولُ:إِنَّمَا فَعَلَ ذَلِكَ ابْنُ مَسْعُودٍ بِرَأْيِهِ،وَ هُمَا مِنَ الْقُرْآنِ».

99-/12078 _5 And from him: from ʿAlī ibn al-Ḥusayn, from Aḥmad ibn Abī ʿAbd Allāh, from ʿAlī ibn al-Ḥakam, from Sayf ibn ʿUmayrah, from Abū Bakr al-Ḥaḍramī, who said:

I said to Abū Jaʿfar (peace be upon him): “Indeed, Ibn Masʿūd used to erase the two Muʿawwidhatayn from the muṣḥaf.” He (peace be upon him) replied: ‘My father used to say: Ibn Masʿūd only did that based on his own opinion — and they are both from the Qur’an.’

_1) -الكافي 2:3/206.

_2) -الكافي 3:26/317.

_3) -الكافي 3:8/314.

_4) -تفسير القمّيّ 2:450.

_5) -تفسير القمّيّ 2:450.

[1] المجادلة 58:22.

[2] مجمع البيان 10:870.

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99-/12079 _5- الطَّبْرِسِيُّ،قَالَ:فِي حَدِيثِ أَبِي: مَنْ قَرَأَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النّٰاسِ فَكَأَنَّمَا قَرَأَ جَمِيعَ الْكُتُبِ الَّتِي أَنْزَلَهَا اللَّهُ عَلَى الْأَنْبِيَاءِ.

99-/12079 _5 Al-Ṭabrisī said: In the ḥadīth of my father:

"Whoever recites Say: I seek refuge in the Lord of the Daybreak (Sūrat al-Falaq) and Say: I seek refuge in the Lord of mankind (Sūrat al-Nās), it is as if he has recited all the books that Allah revealed to the prophets."

99-/12080 _6- وَ عَنْ عُقْبَةَ بْنِ عَامِرٍ،قَالَ:قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «أُنْزِلَتْ عَلَيَّ آيَاتٌ لَمْ يُنْزَلْ مِثْلُهُنَّ: الْمُعَوِّذَتَانِ». أَوْرَدَهُ مُسْلِمٌ فِي(الصَّحِيحِ) [1].

99-/12080 _6 And from ʿUqbah ibn ʿĀmir, who said: The Messenger of Allah (peace and blessings be upon him and his family) said:

"Verses have been revealed to me the like of which had never been revealed before: the two Muʿawwidhatayn." This was reported by Muslim in al-Ṣaḥīḥ [1].

99-/12081 _7- وَ عَنْهُ:عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ: «يَا عُقْبَةُ،أَ لاَ أُعَلِّمُكَ سُورَتَيْنِ هُمَا أَفْضَلُ الْقُرْآنِ؟».قُلْتُ:بَلَى يَا رَسُولَ اللَّهِ،فَعَلَّمَنِي الْمُعَوِّذَتَيْنِ،ثُمَّ قَرَأَ بِهِمَا فِي صَلاَةِ الْغَدَاةِ،وَ قَالَ:«اقْرَأْهُمَا كُلَّمَا قُمْتَ وَ نِمْتَ».

99-/12081 _7 And from him: from the Prophet (peace and blessings be upon him and his family), who said:

"O ʿUqbah, shall I not teach you two surahs that are the best in the Qur’an?" I said, "Yes, O Messenger of Allah." So he taught me the two Muʿawwidhatayn, then he recited them in the Fajr prayer and said: "Recite them whenever you rise and whenever you sleep."

99-/12082 _8- وَ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «مَنْ أَوْتَرَ بِالْمُعَوِّذَتَيْنِ وَ قُلْ هُوَ اللّٰهُ أَحَدٌ [2]قِيلَ لَهُ:يَا عَبْدَ اللَّهِ،أَبْشِرْ،فَقَدْ قَبِلَ اللَّهُ وَ تَرَكَ».

99-/12082 _8 And from Abū ʿUbaydah al-Ḥadhdhā’, from Abū Jaʿfar (peace be upon him), who said:

"Whoever performs witr with the two Muʿawwidhatayn and Say: He, Allah, is One (112:1), it will be said to him: ‘O servant of Allah, rejoice! For Allah has accepted your witr.’"

99-/12083 _9- وَ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ: «إِنَّ رَسُولَ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) اشْتَكَى شَكْوَةً [3]شَدِيدَةً،وَ وَجِعَ وَجَعاً شَدِيداً،فَأَتَاهُ جَبْرَئِيلُ وَ مِيكَائِيلُ(عَلَيْهِمَا السَّلاَمُ)،فَقَعَدَ جَبْرَئِيلُ عِنْدَ رَأْسِهِ وَ مِيكَائِيلُ عِنْدَ رِجْلَيْهِ،فَعَوَّذَهُ جَبْرَئِيلُ بِ‌ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ عَوَّذَهُ مِيكَائِيلَ بِ‌ قُلْ أَعُوذُ بِرَبِّ النّٰاسِ ».

99-/12083 _9 And from al-Fuḍayl ibn Yasār, who said: I heard Abū Jaʿfar (peace be upon him) say:

"Indeed, the Messenger of Allah (peace and blessings be upon him and his family) suffered from a severe illness and was in intense pain. Jibrā’īl and Mīkā’īl (peace be upon them) came to him — Jibrā’īl sat at his head, and Mīkā’īl at his feet. So Jibrā’īl sought refuge for him with Say: I seek refuge in the Lord of the Daybreak (Sūrat al-Falaq), and Mīkā’īl sought refuge for him with Say: I seek refuge in the Lord of mankind (Sūrat al-Nās)."

99-/12084 _10- وَ عَنْ أَبِي خَدِيجَةَ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «جَاءَ جَبْرَئِيلُ إِلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ هُوَ شَاكٍ،فَرَقَاهُ بِالْمُعَوِّذَتَيْنِ وَ قُلْ هُوَ اللّٰهُ أَحَدٌ وَ قَالَ:بِسْمِ اللَّهِ أَرْقِيكَ،وَ اللَّهُ يَشْفِيكَ مِنْ كُلِّ دَاءٍ يُؤْذِيكَ،خُذْهَا فَلْتَهْنِئْكَ».

99-/12084 _10 And from Abū Khadījah, from Abū ʿAbd Allāh (peace be upon him), who said:

*"Jibrā’īl came to the Prophet (peace and blessings be upon him and his family) while he was ill. He performed ruqyah (spiritual healing) over him with the two Muʿawwidhatayn and Say: He, Allah, is One (Sūrat al-Ikhlāṣ), and said: ‘In the Name of Allah, I perform ruqyah on you. May Allah cure you from every illness that harms you. Take this, and may it bring you comfort and wellness.’"

99-/12085 _11- وَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِذَا قَرَأْتَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ فَقُلْ فِي نَفْسِكَ:أَعُوذُ بِرَبِّ الْفَلَقِ،وَ إِذَا قَرَأْتَ قُلْ أَعُوذُ بِرَبِّ النّٰاسِ قُلْ فِي نَفْسِكَ:أَعُوذُ بِرَبِّ النَّاسِ».

99-/12085_11 From ʿAbd Allāh ibn Sinān, from Abū ʿAbd Allāh (peace be upon him), who said: “When you recite 'Say: I seek refuge in the Lord of the daybreak', then say to yourself: ‘I seek refuge in the Lord of the daybreak.’ And when you recite 'Say: I seek refuge in the Lord of mankind', then say to yourself: ‘I seek refuge in the Lord of mankind.’”

_5) -مجمع البيان 10:864.

_6) -مجمع البيان 10:864.

_7) -مجمع البيان 10:864.

_8) -مجمع البيان 10:864.

_9) -مجمع البيان 10:867.

_10) -مجمع البيان 10:867.

_11) -مجمع البيان 10:870.

[1] صحيح مسلم 1:265/558.

[2] الإخلاص 112:1.

[3] الشكوة،الواحدة من الشكو بمعنى المرض.«أقرب الموارد 1:607».

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