Taha Ayah 113

قوله تعالى:

وَكَذَٰلِكَ أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا [20:113]

And thus We have revealed it an Arabic Quran, and have distinctly set forth therein of threats that they may guard (against evil) or that it may produce a reminder for them. [20:113, M. H. Shakir]

أَوْ يُحْدِثُ لَهُمْ ذِكْراً [113] /7054 _1-علي بن إبراهيم:يعني ما يحدث من أمر القائم(عليه السلام)و السفياني.

7054 _1- Ali ibn Ibrahim: It means what will occur concerning the matter of al-Qa’im (peace be upon him) and the Sufyani.

قوله تعالى:

فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُلْ رَبِّ زِدْنِي عِلْمًا [20:114]

So high above all is Allah, the King, the Truth. And do not make haste with the Quran before its revelation is made complete to you, and say: O my Lord, increase me in knowledge. [20:114, M. H. Shakir]

وَ لاٰ تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضىٰ إِلَيْكَ وَحْيُهُ وَ قُلْ رَبِّ زِدْنِي عِلْماً [114] /7055 _2-علي بن إبراهيم،قال:كان رسول اللّه(صلّى اللّه عليه و آله)إذا نزل عليه القرآن بادر بقراءته قبل نزول تمام الآية و المعنى،فأنزل اللّه: وَ لاٰ تَعْجَلْ بِالْقُرْآنِ مِنْ قَبْلِ أَنْ يُقْضىٰ إِلَيْكَ وَحْيُهُ أي يفرغ من قراءته وَ قُلْ رَبِّ زِدْنِي عِلْماً .

7055 _2- Ali ibn Ibrahim said: When the Qur’an was sent down to him, the Messenger of Allah (peace and blessings be upon him and his family) would hasten to recite it before the completion of the verse and its meaning had descended; so Allah revealed: “And do not make haste with the Quran before its revelation is made complete to you,” that is, before its recitation is finished, “and say: My Lord, increase me in knowledge.”

قوله تعالى:

وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا [20:115]

And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination. [20:115, M. H. Shakir]

99-/7056 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُفَضَّلِ بْنِ صَالِحٍ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ لَقَدْ عَهِدْنٰا إِلىٰ آدَمَ مِنْ قَبْلُ فَنَسِيَ وَ لَمْ نَجِدْ لَهُ عَزْماً .

قَالَ:«عَهِدْنَا إِلَيْهِ فِي مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ الْأَئِمَّةِ(عَلَيْهِمُ السَّلاَمُ)مِنْ بَعْدِهِ فَتَرَكَ وَ لَمْ يَكُنْ لَهُ عَزْمٌ أَنَّهُمْ هَكَذَا، وَ إِنَّمَا سُمِّيَ أُولُو الْعَزْمِ لِأَنَّهُ عَهِدَ إِلَيْهِمْ فِي مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ الْأَوْصِيَاءِ مِنْ بَعْدِهِ وَ الْمَهْدِيِّ وَ سِيرَتِهِ وَ اجْتَمَعَ عَزْمُهُمْ عَلَى أَنَّ ذَلِكَ كَذَلِكَ،وَ الْإِقْرَارِ بِهِ».

وَ رَوَاهُ عَلِيُّ بْنُ إِبْرَاهِيمَ:عَنْ أَحْمَدَ بْنِ إِدْرِيسَ،عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ،عَنْ عَلِيِّ بْنِ الْحَكَمِ،عَنِ الْمُفَضَّلِ بْنِ

99-/7056 _3- Muhammad ibn Ya‘qub, from several of our companions, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from Mufaddal ibn Salih, from Jabir, from Abu Ja‘far (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “And certainly We gave a commandment to Adam before, but he forgot; and We did not find in him any determination.”

He said: “We made a covenant with him concerning Muhammad (may Allah bless him and his family) and the Imams (peace be upon them) after him, but he left it, and he did not have the determination that they were thus. And they were only named ‘possessors of determination’ (ulu al-‘azm) because He made a covenant with them concerning Muhammad (may Allah bless him and his family) and the legatees after him and the Mahdi and his conduct, and their determination concurred that that was indeed so, and [because of] their acknowledgment of it.”

And ‘Ali ibn Ibrahim also narrated it: from Ahmad ibn Idris, from Ahmad ibn Muhammad, from ‘Ali ibn al-Hakam, from al-Mufaddal ibn—

_1) -تفسير القمّيّ 2:65.

Tafsir al-Qummi 2:65.

_2) -تفسير القمّيّ 2:65.

Tafsir al-Qummi 2:65.

_3) -الكافي 1:22/344.

al-Kafi 1:22/344.