S 2 A 165-167

ابْنِ عِيسَى،عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ مُحَمَّدَ بْنَ عَلِيٍّ الثَّانِي(عَلَيْهِ السَّلاَمُ)،مَا مَعْنَى الْوَاحِدِ؟فَقَالَ: «الْمُجْتَمَعُ عَلَيْهِ جَمِيعُ الْأَلْسُنِ بِالْوَحْدَانِيَّةِ».

The son of ‘Īsā, from Abū Hāshim al-Ja‘farī, said: I asked Abū Ja‘far Muḥammad b. ‘Alī the second (peace be upon him), “What is the meaning of ‘the One’?” He said: “That upon which all tongues are unanimous regarding oneness.”

99-/748 _3- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ مُحَمَّدٍ،وَ مُحَمَّدِ بْنِ الْحَسَنِ،عَنْ سَهْلِ بْنِ زِيَادٍ،وَ مُحَمَّدِ بْنِ يَحْيَى، عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،جَمِيعاً،عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ الثَّانِيَ،مَا مَعْنَى الْوَاحِدِ؟ فَقَالَ:«إِجْمَاعُ الْأَلْسُنِ عَلَيْهِ بِالْوَحْدَانِيَّةِ،كَقَوْلِهِ: وَ لَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللّٰهُ [1]».

99-/748 _3- Muḥammad b. Ya‘qūb: from ‘Alī b. Muḥammad and Muḥammad b. al-Ḥasan, from Sahl b. Ziyād, and Muḥammad b. Yaḥyā, from Aḥmad b. Muḥammad b. ‘Īsā, all from Abū Hāshim al-Ja‘farī, who said: I asked Abū Ja‘far the second (peace be upon him), “What is the meaning of ‘the One’?” He said: “The unanimity of tongues concerning Him in oneness, as in His saying: ‘And if you should ask them who created them, they would certainly say: Allah.’ [1]”

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللّٰهُ [الزخرف 43:87]

“And if you should ask them who created them, they would certainly say: Allah. How are they then turned away?” (M. H. Shakir)

99-/749 _4- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَحْيَى الْبُزُورِيُّ [2]،قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّ،قَالَ:حَدَّثَنَا أَبِي،عَنِ الْمُعَافَى بْنِ عِمْرَانَ،عَنْ إِسْرَائِيلَ،عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِي،عَنْ أَبِيهِ،قَالَ: إِنَّ أَعْرَابِيّاً قَامَ يَوْمَ الْجَمَلِ إِلَى أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)، فَقَالَ:يَا أَمِيرَ الْمُؤْمِنِينَ،أَ تَقُولُ:إِنَّ اللَّهَ وَاحِدٌ؟قَالَ:فَحَمَلَ النَّاسُ عَلَيْهِ،وَ قَالُوا:يَا أَعْرَابِيُّ،أَ مَا تَرَى مَا فِيهِ أَمِيرُ الْمُؤْمِنِينَ مِنْ تَقَسُّمِ الْقَلْبِ؟!فَقَالَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ):دَعُوهُ،فَإِنَّ الَّذِي يُرِيدُهُ الْأَعْرَابِيُّ هُوَ الَّذِي نُرِيدُهُ مِنَ الْقَوْمِ»ثُمَّ قَالَ:«يَا أَعْرَابِيُّ،إِنَّ الْقَوْلَ فِي أَنَّ اللَّهَ وَاحِدٌ عَلَى أَرْبَعَةِ أَقْسَامٍ:فَوَجْهَانِ مِنْهَا لاَ يَجُوزَانِ عَلَى اللَّهِ عَزَّ وَ جَلَّ، وَ وَجْهَانِ يَثْبُتَانِ فِيهِ؛فَأَمَّا اللَّذَانِ لاَ يَجُوزَانِ عَلَيْهِ:فَقَوْلُ الْقَائِلِ:وَاحِدٌ،يَقْصِدُ بِهِ بَابَ الْأَعْدَادِ،فَهَذَا مَا لاَ يَجُوزُ،لِأَنَّ مَنْ [3] لاَ ثَانِيَ لَهُ لاَ يَدْخُلُ فِي بَابِ الْأَعْدَادِ،أَ مَا تَرَى أَنَّهُ كَفَرَ مَنْ قَالَ:ثَالِثُ ثَلاَثَةٍ؟!وَ قَوْلُ الْقَائِلِ:هُوَ وَاحِدٌ [4] مِنَ النَّاسِ،يُرِيدُ بِهِ النَّوْعَ مِنَ الْجِنْسِ،فَهَذَا مَا لاَ يَجُوزُ عَلَيْهِ لِأَنَّهُ تَشْبِيهٌ،وَ جَلَّ رَبُّنَا عَنْ ذَلِكَ وَ تَعَالَى.

وَ أَمَّا الْوَجْهَانِ اللَّذَانِ يَثْبُتَانِ فِيهِ:فَقَوْلُ الْقَائِلِ:هُوَ وَاحِدٌ لَيْسَ لَهُ فِي الْأَشْيَاءِ شِبْهٌ،كَذَلِكَ رَبُّنَا،وَ قَوْلُ الْقَائِلِ:إِنَّهُ رَبُّنَا [5] أَحَدِيُّ الْمَعْنَى،يَعْنِي بِهِ أَنَّهُ لاَ يَنْقَسِمُ فِي وُجُودٍ،وَ لاَ عَقْلٍ،وَ لاَ وَهْمٍ،كَذَلِكَ رَبُّنَا عَزَّ وَ جَلَّ».

99-/749 _4- Ibn Bābawayh said: Muḥammad b. Ibrāhīm b. Isḥāq al-Ṭālaqānī (may Allah be pleased with him) told us, saying: Muḥammad b. Sa‘īd b. Yaḥyā al-Buzūrī [2] told us, saying: Ibrāhīm b. al-Haytham al-Baladī told us, saying: my father told us, from al-Mu‘āfā b. ‘Imrān, from Isrā’īl, from al-Miqdām b. Shurayḥ b. Hāni’, from his father, who said: A Bedouin stood up on the Day of al-Jamal before the Commander of the Faithful (peace be upon him) and said, “O Commander of the Faithful, do you say that Allah is One?” The people lunged at him and said, “O Bedouin! Do you not see how the Commander of the Faithful is preoccupied?” The Commander of the Faithful (peace be upon him) said: “Leave him, for what the Bedouin intends is what we want from these people.” Then he said: “O Bedouin, the statement that ‘Allah is One’ has four aspects. Two of them do not apply to Allah, Mighty and Majestic, and two of them are affirmed of Him. As for the two that do not apply to Him: one is the statement of a person who says ‘one’ intending the category of numbers; this does not apply, because one who has no second does not enter into the category of numbers. Do you not see that whoever says ‘the third of three’ has disbelieved?! And the statement of one who says ‘He is one of the people,’ wanting by it a species of a genus; this does not apply to Him because it is a likenessing, and our Lord is exalted above that and transcendent. As for the two aspects that are affirmed of Him: the statement of one who says ‘He is One, having no likeness among things’—such is our Lord; and the statement of one who says ‘Verily He, our Lord, is one in meaning,’ meaning by it that He is not divisible in existence, nor in intellect, nor in imagination—such is our Lord, Mighty and Majestic.”

قوله تعالى:

وَ مِنَ النّٰاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللّٰهِ أَنْدٰاداً يُحِبُّونَهُمْ كَحُبِّ اللّٰهِ وَ الَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلّٰهِ وَ لَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذٰابَ أَنَّ الْقُوَّةَ لِلّٰهِ جَمِيعاً وَ أَنَّ اللّٰهَ شَدِيدُ الْعَذَابِ (165)

إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَ رَأَوُا الْعَذَابَ وَ تَقَطَّعَتْ بِهِمُ الْأَسْبَابُ (166)

وَ قَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَلِكَ يُرِيهِمُ اللّٰهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَ مَا هُمْ بِخَارِجِينَ مِنَ النَّارِ (167)

And there are some among men who take for themselves equals besides Allah, whom they love as they should love Allah, and those who believe are stronger in love for Allah; and had those who are unjust seen, when they see the chastisement, that the power is wholly Allah’s and that Allah is severe in requiting (evil).

When those who were followed shall renounce those who followed (them), and they see the chastisement and their ties are cut asunder.

And those who followed shall say: Had there been for us a return, then we would renounce them as they renounced us; thus does Allah show them their deeds to be intense regrets to them, and they shall not come forth from the fire. (M. H. Shakir)

_3) -الكافي 1:12/92.

- al-Kāfī 1:12/92.

_4) -التوحيد:3/83.

- al-Tawḥīd 3:83.

[1] الزّخرف 43:87.

[1] al-Zukhruf 43:87.

[2] في«س»:البزوفري،تصحيف،صوابه ما في المتن،انظر ترجمته في تاريخ بغداد 5:310.

[2] fī “S”: al-Buzūfrī, taṣḥīf, ṣawābuhu mā fī l-matn, unẓur tarjamtahu fī Tārīkh Baghdād 5:310.

[3] في المصدر:ما.

[3] fī l-maṣdar: mā.

[4] في«س و ط»:القائل الواحد.

[4] fī “S wa Ṭ”: al-qā’il al-wāḥid.

[5] في المصدر:إنّه عزّ و جلّ.

[5] fī l-maṣdar: innahu ‘azza wa jall.

99-/750 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ، عَنْ عَمْرِو بْنِ ثَابِتٍ [1]،عَنْ جَابِرٍ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مِنَ النّٰاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللّٰهِ أَنْدٰاداً يُحِبُّونَهُمْ كَحُبِّ اللّٰهِ . قَالَ:«هُمْ وَ اللَّهِ أَوْلِيَاءُ فُلاَنٍ وَ فُلاَنٍ،اتَّخَذُوهُمْ أَئِمَّةً دُونَ الْإِمَامِ الَّذِي جَعَلَهُ اللَّهُ لِلنَّاسِ إِمَاماً،فَلِذَلِكَ قَالَ: وَ لَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذٰابَ أَنَّ الْقُوَّةَ لِلّٰهِ جَمِيعاً وَ أَنَّ اللّٰهَ شَدِيدُ الْعَذٰابِ* إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَ رَأَوُا الْعَذٰابَ وَ تَقَطَّعَتْ بِهِمُ الْأَسْبٰابُ* وَ قٰالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنٰا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمٰا تَبَرَّؤُا مِنّٰا كَذٰلِكَ يُرِيهِمُ اللّٰهُ أَعْمٰالَهُمْ حَسَرٰاتٍ عَلَيْهِمْ وَ مٰا هُمْ بِخٰارِجِينَ مِنَ النّٰارِ ». ثُمَّ قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«هُمْ-وَ اللَّهِ،يَا جَابِرُ-أَئِمَّةُ الظَّلَمَةِ وَ أَشْيَاعُهُمْ». وَ رَوَى هَذَا الْحَدِيثَ الشَّيْخُ الْمُفِيدُ فِي كِتَابِ(الْإِخْتِصَاصِ) [2].

99-/750 _1- Muḥammad b. Ya‘qūb: from Muḥammad b. Yaḥyā, from Aḥmad b. Muḥammad b. ‘Īsā, from al-Ḥasan b. Maḥbūb, from ‘Amr b. Thābit [1], from Jābir, who said: I asked Abū Ja‘far (peace be upon him) about the saying of Allah, Mighty and Majestic: “And among the people are those who take others besides Allah as equals; they love them as they should love Allah.” He said: “By Allah, they are the followers of so-and-so and so-and-so; they took them as imams instead of the Imam whom Allah has made an Imam for the people. For that reason He said: ‘And had those who are unjust seen, when they see the chastisement, that the power is wholly Allah’s and that Allah is severe in chastisement; when those who were followed shall renounce those who followed (them), and they see the chastisement, and their ties are cut asunder; and those who followed shall say: Had there been for us a return, then we would renounce them as they renounced us; thus does Allah show them their deeds as regrets upon them; and they shall not come forth from the Fire.’” Then Abū Ja‘far (peace be upon him) said: “By Allah, O Jābir, they are the leaders of the oppressors and their adherents.” And this ḥadīth was narrated by Shaykh al-Mufīd in his book al-Ikhtiṣāṣ [2].

99-/751 _2- (أَمَالِي الشَّيْخِ):قَالَ:أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ النُّعْمَانِ،قَالَ:أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ ابْنُ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ بَابَوَيْهِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنِي أَبِي،قَالَ:حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ،عَنْ أَيُّوبَ بْنِ نُوحٍ،عَنْ صَفْوَانَ بْنِ يَحْيَى،عَنْ أَبَانِ بْنِ عُثْمَانَ،عَنْ أَبِي عَبْدِ اللَّهِ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ مِنْ بُطْنَانِ الْعَرْشِ [3]:أَيْنَ خَلِيفَةُ اللَّهِ فِي أَرْضِهِ؟فَيَقُومُ النَّبِيُّ دَاوُدُ(عَلَيْهِ السَّلاَمُ)،فَيَأْتِي النِّدَاءُ مِنْ عِنْدِ اللَّهِ عَزَّ وَ جَلَّ: لَسْنَا إِيَّاكَ أَرَدْنَا،وَ إِنْ كُنْتَ لِلَّهِ تَعَالَى خَلِيفَةً. ثُمَّ يُنَادِي ثَانِيَةً:أَيْنَ خَلِيفَةُ اللَّهِ فِي أَرْضِهِ.فَيَقُومُ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)،فَيَأْتِي النِّدَاءُ مِنْ قِبَلِ اللَّهِ عَزَّ وَ جَلَّ:يَا مَعْشَرَ الْخَلاَئِقِ،هَذَا عَلِيُّ بْنُ أَبِي طَالِبٍ خَلِيفَةُ اللَّهِ فِي أَرْضِهِ،وَ حُجَّتُهُ عَلَى عِبَادِهِ،فَمَنْ تَعَلَّقَ بِحَبْلِهِ فِي دَارِ الدُّنْيَا فَلْيَتَعَلَّقْ بِحَبْلِهِ فِي هَذَا الْيَوْمِ،لِيَسْتَضِيءَ بِنُورِهِ،وَ لْيَتَّبِعْهُ إِلَى الدَّرَجَاتِ الْعُلَى مِنَ الْجَنَّاتِ.فَيَقُومُ النَّاسُ الَّذِينَ تَعَلَّقُوا بِحَبْلِهِ فِي الدُّنْيَا فَيَتَّبِعُونَهُ إِلَى الْجَنَّةِ. ثُمَّ يَأْتِي النِّدَاءُ مِنْ عِنْدِ اللَّهِ جَلَّ جَلاَلُهُ:أَلاَ مَنِ ائْتَمَّ [4] بِإِمَامٍ فِي دَارِ الدُّنْيَا فَلْيَتَّبِعْهُ إِلَى حَيْثُ يَذْهَبُ،فَحِينَئِذٍ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَ رَأَوُا الْعَذٰابَ وَ تَقَطَّعَتْ بِهِمُ الْأَسْبٰابُ* وَ قٰالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنٰا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمٰا تَبَرَّؤُا مِنّٰا كَذٰلِكَ يُرِيهِمُ اللّٰهُ أَعْمٰالَهُمْ حَسَرٰاتٍ عَلَيْهِمْ وَ مٰا هُمْ بِخٰارِجِينَ مِنَ النّٰارِ ». وَ رَوَى هَذَا الْحَدِيثَ الشَّيْخُ الْمُفِيدُ فِي(أَمَالِيهِ) [1].

99-/751 _2- (Amālī al-Shaykh): He said: Abū ‘Abd Allāh Muḥammad b. Muḥammad b. al-Nu‘mān informed us, who said: Abū Ja‘far Muḥammad b. ‘Alī b. al-Ḥusayn b. Bābawayh (may Allah have mercy on him) informed us, who said: My father told me, who said: Sa‘d b. ‘Abd Allāh [told us], from Ayyūb b. Nūḥ, from Ṣafwān b. Yaḥyā, from Abān b. ‘Uthmān, from Abū ‘Abd Allāh Ja‘far b. Muḥammad (peace be upon him), who said: “When it is the Day of Resurrection, a caller will call from the innermost part of the Throne [3]: ‘Where is the vicegerent of Allah on His earth?’ The Prophet Dāwūd (peace be upon him) will rise, and a call will come from Allah, Mighty and Majestic: ‘It is not you whom We intend, even though you were a vicegerent of Allah, Exalted is He.’ Then he will call a second time: ‘Where is the vicegerent of Allah on His earth?’ The Commander of the Faithful, ‘Alī b. Abī Ṭālib (peace be upon him), will rise, and a call will come from Allah, Mighty and Majestic: ‘O assembly of creatures! This is ‘Alī b. Abī Ṭālib, the vicegerent of Allah on His earth and His proof over His servants. Whoever held fast to his cord in the abode of this world, let him hold fast to his cord on this day, that he may be illumined by his light and follow him to the highest ranks of the gardens.’ Then the people who held fast to his cord in the world will rise and follow him to Paradise. Then a call will come from Allah, Glorious is His Glory: ‘Behold! Whoever took an imam in the abode of the world, let him follow him to wherever he goes.’ Then [the verse applies]: ‘When those who were followed shall renounce those who followed (them)… and they shall not come forth from the Fire.’” And Shaykh al-Mufīd narrated this ḥadīth in his Amālī [1].

99-/752 _3- الْعَيَّاشِيُّ:عَنْ جَابِرٍ،قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ مِنَ النّٰاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللّٰهِ أَنْدٰاداً يُحِبُّونَهُمْ كَحُبِّ اللّٰهِ . قَالَ:فَقَالَ:«هُمْ أَوْلِيَاءُ فُلاَنٍ وَ فُلاَنٍ وَ فُلاَنٍ،اتَّخَذُوهُمْ أَئِمَّةً مِنْ دُونِ الْإِمَامِ الَّذِي جَعَلَهُ اللَّهُ لِلنَّاسِ إِمَاماً،فَلِذَلِكَ قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى: وَ لَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذٰابَ أَنَّ الْقُوَّةَ لِلّٰهِ جَمِيعاً وَ أَنَّ اللّٰهَ شَدِيدُ الْعَذٰابِ* إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا -إِلَى قَوْلِهِ- مِنَ النّٰارِ ». قَالَ:ثُمَّ قَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«وَ اللَّهِ-يَا جَابِرُ-هُمْ أَئِمَّةُ الظُّلْمِ وَ أَشْيَاعُهُمْ».

99-/752 _3- Al-‘Ayyāshī: from Jābir, who said: I asked Abū Ja‘far (peace be upon him) about the saying of Allah, Mighty and Majestic: “And among the people are those who take equals besides Allah; they love them as they should love Allah.” He said: “They are the followers of so-and-so, so-and-so, and so-and-so; they took them as imams instead of the Imam whom Allah has made an Imam for the people. For that reason Allah, Blessed and Exalted, said: ‘And had those who are unjust seen, when they see the chastisement, that the power is wholly Allah’s and that Allah is severe in chastisement; when those who were followed shall renounce those who followed [them] …’—up to His saying—‘… from the Fire.’” He said: Then Abū Ja‘far (peace be upon him) said: “By Allah, O Jābir, they are the imams of injustice and their partisans.”

99-/753 _4- عَنْ زُرَارَةَ وَ حُمْرَانَ وَ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: وَ مِنَ النّٰاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللّٰهِ أَنْدٰاداً يُحِبُّونَهُمْ كَحُبِّ اللّٰهِ وَ الَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلّٰهِ قَالاَ:«هُمْ آلُ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

99-/753 _4- From Zurārah, Ḥumrān, and Muḥammad b. Muslim, from Abū Ja‘far and Abū ‘Abd Allāh (peace be upon them both), regarding Allah’s saying: “And among the people are those who take equals besides Allah; they love them as the love of Allah—and those who believe are stronger in love for Allah,” they said: “They are the Household of Muḥammad (blessings of Allah be upon him and his family).”

99-/754 _5- الشَّيْخُ الْمُفِيدُ فِي(أَمَالِيهِ):قَالَ:حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدٍ،عَنْ أَبِيهِ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ الْوَلِيدِ الْقُمِّيِّ،عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ،عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ،عَنْ عَلِيِّ بْنِ مَهْزِيَارَ،عَنِ الْقَاسِمِ بْنِ عُرْوَةَ،عَنْ رَجُلٍ، عَنْ أَحَدِهِمَا(عَلَيْهِمَا السَّلاَمُ) ،فِي مَعْنَى قَوْلِهِ عَزَّ وَ جَلَّ: كَذٰلِكَ يُرِيهِمُ اللّٰهُ أَعْمٰالَهُمْ حَسَرٰاتٍ عَلَيْهِمْ . قَالَ:«الرَّجُلُ يَكْسِبُ مَالاً فَيُحْرَمُ أَنْ يُعْمَلَ فِيهِ خَيْراً فَيَمُوتُ،فَيَرِثُهُ غَيْرُهُ،فَيَعْمَلُ فِيهِ عَمَلاً صَالِحاً،فَيَرَى الرَّجُلُ مَا كَسَبَ حَسَنَاتٍ فِي مِيزَانِ غَيْرِهِ».

99-/754 _5- Shaykh al-Mufīd in his Amālī: He said: Aḥmad b. Muḥammad told me, from his father Muḥammad b. al-Ḥasan b. al-Walīd al-Qummī, from Muḥammad b. al-Ḥasan al-Ṣaffār, from al-‘Abbās b. Ma‘rūf, from ‘Alī b. Mahzyār, from al-Qāsim b. ‘Urwah, from a man, from one of the two (peace be upon them), regarding the meaning of His saying, Mighty and Majestic: “Thus does Allah show them their deeds as regrets upon them.” He said: “A man acquires wealth but is deprived of doing good with it, then he dies and someone else inherits it and does righteous deeds with it, and the man sees what he earned as good deeds in another’s scale.”

99-/755 _6- مُحَمَّدُ بْنُ يَعْقُوبَ:بِإِسْنَادِهِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنْ عُثْمَانَ بْنِ عِيسَى،عَمَّنْ حَدَّثَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: كَذٰلِكَ يُرِيهِمُ اللّٰهُ أَعْمٰالَهُمْ حَسَرٰاتٍ عَلَيْهِمْ . قَالَ:«هُوَ الرَّجُلُ يَدَعُ مَالَهُ لاَ يُنْفِقُهُ فِي طَاعَةِ اللَّهِ بُخْلاً،ثُمَّ يَمُوتُ،فَيَدَعُهُ لِمَنْ يَعْمَلُ فِيهِ بِطَاعَةِ اللَّهِ،أَوْ فِي مَعْصِيَةِ اللَّهِ؛فَإِنْ عُمِلَ بِهِ فِي طَاعَةِ اللَّهِ رَآهُ فِي مِيزَانِ غَيْرِهِ،فَزَادَهُ [2] حَسْرَةً وَ قَدْ كَانَ الْمَالُ لَهُ،وَ إِنْ كَانَ عُمِلَ بِهِ فِي مَعْصِيَةِ اللَّهِ قَوَّاهُ بِذَلِكَ الْمَالِ حَتَّى عَمِلَ بِهِ فِي مَعْصِيَةِ اللَّهِ».

99-/755 _6- Muḥammad b. Ya‘qūb: with his isnād from Aḥmad b. Abī ‘Abd Allāh, from ‘Uthmān b. ‘Īsā, from one who related it to him, from Abū ‘Abd Allāh (peace be upon him), regarding the saying of Allah, Mighty and Majestic: “Thus does Allah show them their deeds as regrets upon them.” He said: “It is the man who leaves his wealth and does not spend it in Allah’s obedience, out of miserliness. Then he dies and leaves it to someone who uses it in Allah’s obedience or in Allah’s disobedience. If it is used in Allah’s obedience, he sees it in another’s scale, and that only increases his regret, even though the wealth had been his; and if it is used in Allah’s disobedience, then by that wealth he empowered [another] until he acted with it in Allah’s disobedience.”

99-/756 _7- الْعَيَّاشِيُّ:عَنْ عُثْمَانَ بْنِ عِيسَى،عَمَّنْ حَدَّثَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: كَذٰلِكَ يُرِيهِمُ اللّٰهُ أَعْمٰالَهُمْ حَسَرٰاتٍ عَلَيْهِمْ . قَالَ:«هُوَ الرَّجُلُ يَدَعُ الْمَالَ لاَ يُنْفِقُهُ فِي طَاعَةِ اللَّهِ بُخْلاً،ثُمَّ يَمُوتُ فَيَدَعُهُ لِمَنْ [1] يَعْمَلُ بِهِ فِي طَاعَةِ اللَّهِ،أَوْ فِي مَعْصِيَتِهِ؛فَإِنْ عَمِلَ بِهِ فِي طَاعَةِ اللَّهِ رَآهُ فِي مِيزَانِ غَيْرِهِ،فَزَادَهُ حَسْرَةً وَ قَدْ كَانَ الْمَالُ لَهُ،وَ إِنْ عَمِلَ بِهِ فِي مَعْصِيَةِ اللَّهِ قَوَّاهُ بِذَلِكَ حَتَّى عَمِلَ بِهِ فِي مَعَاصِي اللَّهِ».

99-/756 _7- Al-‘Ayyāshī: from ‘Uthmān b. ‘Īsā, from one who related it to him, from Abū ‘Abd Allāh (peace be upon him), regarding Allah’s saying: “Thus does Allah show them their deeds as regrets upon them.” He said: “It is the man who leaves wealth and does not spend it in Allah’s obedience, out of miserliness. Then he dies and leaves it to one who uses it in Allah’s obedience or in His disobedience. If it is used in Allah’s obedience, he sees it in another’s scale, and that increases his regret, even though the wealth had been his; and if it is used in Allah’s disobedience, then by that [wealth] he empowered [another] until he acted with it in acts of disobedience to Allah.”

99-/757 _8- عَنْ مَنْصُورِ بْنِ حَازِمٍ،قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): وَ مٰا هُمْ بِخٰارِجِينَ مِنَ النّٰارِ ؟ قَالَ:«أَعْدَاءُ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)هُمُ الْمُخَلَّدُونَ فِي النَّارِ أَبَدَ الْآبِدِينَ،وَ دَهْرَ الدَّاهِرِينَ».

99-/757 _8- From Manṣūr b. Ḥāzim, who said: I said to Abū ‘Abd Allāh (peace be upon him): “And they shall not come forth from the Fire?” He said: “The enemies of ‘Alī (peace be upon him)—they are the ones consigned to abide eternally in the Fire, forever and ever, for the duration of all durations.”

99-/758 _9- أَبُو عَلِيٍّ الطَّبْرِسِيُّ:فِي مَعْنَى الْآيَةِ،قَالَ:رَوَى أَصْحَابُنَا عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)أَنَّهُ قَالَ: «هُوَ الرَّجُلُ يَكْسِبُ [2] الْمَالَ وَ لاَ يَعْمَلُ فِيهِ خَيْراً،فَيَرِثُهُ مَنْ يَعْمَلُ فِيهِ عَمَلاً صَالِحاً،فَيَرَى الْأَوَّلُ مَا كَسَبَهُ حَسْرَةً فِي مِيزَانِ غَيْرِهِ».

99-/758 _9- Abū ‘Alī al-Ṭabrisī: Regarding the meaning of the verse, he said: Our companions narrated from Abū Ja‘far (peace be upon him) that he said: “It is the man who earns wealth and does no good with it; then it is inherited by one who does righteous deeds with it, so the first sees what he had earned as regret in another’s scale.”

_1) -الكافي 1:11/305.

- al-Kāfī 1:11/305.

_2) -أمالي الطوسيّ 1:61.

- Amālī al-Ṭūsī 1:61.

_3) -تفسير العيّاشي 1:142/72.

- Tafsīr al-‘Ayyāshī 1:142/72.

_4) -تفسير العيّاشي 1:143/72.

- Tafsīr al-‘Ayyāshī 1:143/72.

_5) -الأمالي:35/205.

- al-Amālī 35:205.

_6) -الكافي 4:2/42.

- al-Kāfī 4:2/42.

_7) -تفسير العيّاشي 1:144/72.

- Tafsīr al-‘Ayyāshī 1:144/72.

_8) -تفسير العيّاشي 1:145/73.

- Tafsīr al-‘Ayyāshī 1:145/73.

_9) -مجمع البيان 1:458.

- Majma‘ al-Bayān 1:458.

[1] في«س و ط»:عمر بن ثابت،و الصواب ما أثبتناه،و هو عمرو بن أبي المقدام ثابت بن هرمز الحدّاد مولى بن عجل،روى عن عليّ بن الحسين و أبي جعفر و أبي عبد اللّه(عليهم السّلام)،راجع رجال النجاشيّ:777/290،معجم رجال الحديث 13:72.

[1] fī “S wa Ṭ”: ‘Umar b. Thābit, wa l-ṣawāb mā athbatnāhu, wa huwa ‘Amr b. Abī l-Miqdām Thābit b. Hurmuz al-Ḥaddād mawlā Banī ‘Ijl, rawā ‘an ‘Alī b. al-Ḥusayn wa Abī Ja‘far wa Abī ‘Abdillāh (‘alayhim al-salām), rāji‘ Rijāl al-Najāshī: 777/290, Mu‘jam Rijāl al-Ḥadīth 13:72.

[2] الإختصاص:334.

[2] al-Ikhtiṣāṣ 334.

[3] من بطنان العرش:أي من وسطه،و قيل:من أصله،و قيل:البطنان جمع بطن،و هو الغامض من الأرض،يريد من دواخل العرض-النهاية 1:137.

[3] min baṭnān al-‘arsh: ayy min wasṭih, wa qīla: min aṣlih, wa qīla: al-baṭnān jam‘ baṭn, wa huwa al-ghāmiḍ min al-arḍ, yurīdu min dawākhin al-‘arsh – al-Nihāyah 1:137.

[4] في المصدر:من تعلق.

[4] fī l-maṣdar: man ta‘allaqa.

[2] في المصدر:فرآه.

[2] fī l-maṣdar: fa-ra’āhu.

قوله تعالى:

يٰا أَيُّهَا النّٰاسُ كُلُوا مِمّٰا فِي الْأَرْضِ حَلاٰلاً طَيِّباً وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ [البقرة 168]

O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy. (M. H. Shakir)

99-/759 _1- الشَّيْخُ فِي(التَّهْذِيبِ):بِإِسْنَادِهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ،عَنْ أَبِي خَالِدٍ الْكُوفِيِّ،رَفَعَهُ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ:«قَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): الْعِبَادَةُ سَبْعُونَ جُزْءاً أَفْضَلُهَا طَلَبُ الْحَلاَلِ».

99-/759 _1- The Shaykh in al-Tahdhīb: with his isnād from al-Ḥasan b. Maḥbūb, from Abū Khālid al-Kūfī, raising it to Abū Ja‘far (peace be upon him), who said: “The Messenger of Allah (blessings of Allah be upon him and his family) said: Worship is seventy parts; the best of them is seeking the lawful (provision).”

99-/760 _2- وَ عَنْهُ:بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ وَ فَضَالَةَ [3]،عَنْ أَبَانِ بْنِ عُثْمَانَ،عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ رَجُلٍ حَلَفَ أَنْ يَنْحَرَ وَلَدَهُ،قَالَ:«ذَلِكَ مِنْ خُطُوَاتِ الشَّيْطَانِ».

99-/760 - And from him: with his isnād from al-Ḥusayn b. Sa‘īd, from al-Qāsim b. Muḥammad and Faḍālah [3], from Abān b. ‘Uthmān, from ‘Abd al-Raḥmān b. Abī ‘Abd Allāh, who said: I asked Abū ‘Abd Allāh (peace be upon him) about a man who swore an oath to slaughter his child. He said: “That is among the footsteps of Satan.”

99-/761 _3- وَ عَنْهُ:بِإِسْنَادِهِ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ صَفْوَانَ،عَنْ مَنْصُورِ بْنِ حَازِمٍ،قَالَ:قَالَ لِي أَبُو …

99-/761 _3- And from him: with his isnād from al-Ḥusayn b. Sa‘īd, from Ṣafwān, from Manṣūr b. Ḥāzim, who said: Abū … said to me: [Text continues in the source.]

_1) -التهذيب 6 لا 891/324.

- al-Tahdhīb 6 no. 891/324.

_2) -التهذيب 8:1063/288.

- al-Tahdhīb 8:1063/288.

_3) -التهذيب 8:1058/287.

- al-Tahdhīb 8:1058/287.

[3] (و فضالة)ليس في المصدر.و قد عدّ القاسم و فضالة من الرواة عن أبان،انظر معجم رجال الحديث 1:164.

[3] (wa Faḍālah) laysa fī l-maṣdar. Wa qad ‘udda al-Qāsim wa Faḍālah mina l-ruwāt ‘an Abān, unẓur Mu‘jam Rijāl al-Ḥadīth 1:164.