Al-Hajj Ayah 36

قوله تعالى:

وَبَشِّرِ الْمُخْبِتِينَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ [34-35]

Qur’an 22:34-35 (M. H. Shakir): And give good news to the humble, whose hearts are full of fear when Allah is mentioned, and the patient over what afflicts them, and the keepers up of prayer, and those who spend (benevolently) out of what We have given them.

99-/7335 _1- مُحَمَّدُ بْنُ الْعَبَّاسِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامٍ، عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ، عَنْ عِيسَى بْنِ دَاوُدَ، قَالَ: قَالَ مُوسَى بْنُ جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): «سَأَلْتُ أَبِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَبَشِّرِ الْمُخْبِتِينَ الْآيَةَ، قَالَ: نَزَلَتْ فِينَا خَاصَّةً».

99-/7335: Muhammad b. al-‘Abbas said: Muhammad b. Hammam narrated to us, from Muhammad b. Isma‘il al-‘Alawi, from ‘Isa b. Dawud, who said: Musa b. Ja‘far (peace be upon him) said: “I asked my father about the word of Allah, Mighty and Majestic: ‘And give good news to the humble…’ He said: ‘It was revealed specifically about us.’”

/7336 _2- علي بن إبراهيم: في قوله تعالى: وَبَشِّرِ الْمُخْبِتِينَ قال: العابدين.

99-/7336: ‘Ali b. Ibrahim, regarding His saying, “And give good news to the humble,” said: It means the worshipers.

قوله تعالى:

وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ [36]

Qur’an 22:36 (M. H. Shakir): And (as for) the camels, We have made them of the signs appointed by Allah for you; for you therein is good; therefore mention the name of Allah on them as they stand in a row; then when they fall down upon their sides, eat of them and feed the contented one and the beggar; thus have We made them subservient to you, that you may be grateful.

99-/7337 _3- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ صَفْوَانَ بْنِ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ. قَالَ: «ذَلِكَ حِينَ تَصُفُّ لِلنَّحْرِ، تَرْبِطُ يَدَيْهَا مَا بَيْنَ الْخُفِّ وَ الرُّكْبَةِ، وَوُجُوبُ جُنُوبِهَا إِذَا وَقَعَتْ عَلَى الْأَرْضِ».

99-/7337: Muhammad b. Ya‘qub, from Abu ‘Ali al-Ash‘ari, from Muhammad b. ‘Abd al-Jabbar, from Safwan b. Yahya, from ‘Abdullah b. Sinan, from Abu ‘Abdillah (peace be upon him), regarding the word of Allah, Mighty and Majestic: “So mention the name of Allah over them while they stand in rows.” He said: “That is when they are lined up for slaughter; you tie its two forelegs between the hoof and the knee. And ‘their sides becoming incumbent’ is when it falls to the ground.”

99-/7338 _4- وَعَنْهُ: عَنْ حُمَيْدِ بْنِ زِيَادٍ، عَنِ ابْنِ سَمَاعَةَ، عَنْ غَيْرِ وَاحِدٍ، عَنْ أَبَانِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: فَإِذَا وَجَبَتْ جُنُوبُهَا قَالَ: «إِذَا وَقَعَتْ عَلَى الْأَرْضِ».

99-/7338: And from him, from Humayd b. Ziyad, from Ibn Sama‘ah, from more than one [narrator], from Aban b. ‘Uthman, from ‘Abd al-Rahman b. Abi ‘Abdillah, from Abu ‘Abdillah (peace be upon him), regarding the word of Allah, Mighty and Majestic: “Then when they fall down upon their sides,” he said: “When it falls to the ground.”

فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ قَالَ: «الْقَانِعُ: الَّذِي يَرْضَى بِمَا أَعْطَيْتَهُ، وَلَا يَسْخَطُ، وَلَا يَكْلَحُ، وَلَا يَلْوِي شِدْقَهُ غَضَباً، وَالْمُعْتَرُّ: الْمَارُّ بِكَ لِتُعْطِيَهُ».

Eat of them and feed the contented and the one who comes around. He said: “The contented (al-qani‘) is the one who is satisfied with what you give him, and does not resent, nor scowl, nor twist his cheek in anger. And the one who comes around (al-mu‘tar) is he who passes by you so that you may give him.”

[1] في المصدر: إلى.

[1] fi al-masdar: ilā.

99-/7339 _3- وَعَنْهُ: عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ وَمُحَمَّدِ بْنِ إِسْمَاعِيلَ، عَنِ الْفَضْلِ بْنِ شَاذَانَ، عَنْ صَفْوَانَ، عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِ اللَّهِ جَلَّ ثَنَاؤُهُ: فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ، قَالَ: «الْقَانِعُ: الَّذِي يَقْنَعُ بِمَا أَعْطَيْتَهُ، وَالْمُعْتَرُّ: الَّذِي يَعْتَرِيكَ، وَالسَّائِلُ: الَّذِي يَسْأَلُكَ فِي يَدَيْهِ، وَالْبَائِسُ: هُوَ الْفَقِيرُ».

99-/7339: And from him, from ‘Ali b. Ibrahim, from his father and Muhammad b. Isma‘il, from al-Fadl b. Shadhan, from Safwan, from Mu‘awiyah b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), regarding the word of Allah, Exalted is His praise: “Then when they fall down upon their sides, eat of them and feed the contented and the one who comes around,” he said: “The contented (al-qani‘) is the one who is satisfied with what you give him; and the one who comes around (al-mu‘tar) is the one who comes to you; and the beggar (al-sa’il) is the one who asks you with his hands; and the wretched (al-ba’is) is the poor person.”

99-/7340 _4- وَعَنْهُ: عَنْ عِدَّةٍ مِنْ أَصْحَابِنَا، عَنْ سَهْلِ بْنِ زِيَادٍ، عَنْ عَلِيِّ بْنِ أَسْبَاطٍ، عَنْ مَوْلًى لِأَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، قَالَ: رَأَيْتُ أَبَا الْحَسَنِ الْأَوَّلَ(عَلَيْهِ السَّلاَمُ) دَعَا بِبَدَنَةٍ فَنَحَرَهَا، فَلَمَّا ضَرَبَ الْجَزَّارُونَ عَرَاقِيبَهَا، فَوَقَعَتْ عَلَى الْأَرْضِ، وَكَشَفُوا شَيْئاً مِنْ سَنَامِهَا، قَالَ: «اقْطَعُوا وَكُلُوا مِنْهَا، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ: فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا مِنْهَا وَأَطْعِمُوا».

99-/7340: And from him, from a number of our companions, from Sahl b. Ziyad, from ‘Ali b. Asbat, from a servant of Abu ‘Abdillah (peace be upon him), who said: I saw Abu al-Hasan the First (peace be upon him) call for a she-camel and slaughter it. When the butchers struck its tendons and it fell to the ground, and they uncovered something of its hump, he said: “Cut and eat from it, for Allah, Mighty and Majestic, says: ‘Then when they fall down upon their sides, eat of them and feed [others].’”

99-/7341 _5- الشَّيْخُ: بِإِسْنَادِهِ عَنْ مُوسَى بْنِ الْقَاسِمِ، عَنِ النَّخَعِيِّ، عَنْ صَفْوَانَ بْنِ يَحْيَى، عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، قَالَ: «إِذَا ذَبَحْتَ أَوْ نَحَرْتَ فَكُلْ وَأَطْعِمْ، كَمَا قَالَ اللَّهُ تَعَالَى: فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ» وَقَالَ: «الْقَانِعُ: الَّذِي يَقْنَعُ بِمَا أَعْطَيْتَهُ، وَالْمُعْتَرُّ: الَّذِي يَعْتَرِيكَ، وَالسَّائِلُ: الَّذِي يَسْأَلُكَ فِي يَدَيْهِ، وَالْبَائِسُ: الْفَقِيرُ».

99-/7341: The Shaykh, with his chain, from Musa b. al-Qasim, from al-Nakha‘i, from Safwan b. Yahya, from Mu‘awiyah b. ‘Ammar, from Abu ‘Abdillah (peace be upon him), said: “When you slaughter or pierce [the camel’s throat], then eat and feed, as Allah, Exalted, has said: ‘So eat of them and feed the contented and the one who comes around.’” And he said: “The contented (al-qani‘) is the one who is satisfied with what you give him; and the one who comes around (al-mu‘tar) is the one who comes to you; and the beggar (al-sa’il) is the one who asks you with his hands; and the wretched (al-ba’is) is the poor person.”

99-/7342 _6- وَعَنْهُ؛ بِإِسْنَادِهِ: عَنْ مُوسَى بْنِ الْقَاسِمِ، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ سَيْفٍ التَّمَّارِ، قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «إِنَّ سَعْدَ بْنَ عَبْدِ الْمَلِكِ قَدِمَ حَاجّاً فَلَقِيَ أَبِي، فَقَالَ: إِنِّي سُقْتُ هَدْياً، فَكَيْفَ أَصْنَعُ؟ فَقَالَ لَهُ أَبِي: أَطْعِمْ أَهْلَكَ ثُلُثاً، وَأَطْعِمِ الْقَانِعَ وَالْمُعْتَرَّ ثُلُثاً، وَأَطْعِمِ الْمَسَاكِينَ ثُلُثاً. فَقُلْتُ: الْمَسَاكِينُ هُمُ السُّؤَّالُ؟ فَقَالَ: نَعَمْ، وَقَالَ: الْقَانِعُ الَّذِي يَقْنَعُ بِمَا أَرْسَلْتَ إِلَيْهِ مِنَ الْبَضْعَةِ فَمَا فَوْقَهَا، وَالْمُعْتَرُّ يَنْبَغِي لَهُ أَكْثَرُ مِنْ ذَلِكَ، وَهُوَ أَغْنَى مِنَ الْقَانِعِ الَّذِي يَعْتَرِيكَ فَلَا يَسْأَلُكَ».

99-/7342: And from him, with his chain: from Musa b. al-Qasim, from Ibn Abi ‘Umayr, from Sayf the date-seller, who said: Abu ‘Abdillah (peace be upon him) said: “Sa‘d b. ‘Abd al-Malik came for Hajj and met my father. He said: ‘I have driven a sacrificial animal; how should I act?’ My father said to him: ‘Feed your family a third; feed the contented and the one who comes around a third; and feed the needy a third.’ I said: ‘Are the needy (masakin) the same as the beggars?’ He said: ‘Yes.’ And he said: ‘The contented (al-qani‘) is he who is content with what you send to him—from a piece and up. And the one who comes around (al-mu‘tar) deserves more than that; he is wealthier than the contented, the one who comes to you but does not ask you.’”

99-/7343 _7- ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ(رَضِيَ اللَّهُ عَنْهُ)، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ، عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ، عَنْ عَلِيِّ بْنِ مَهْزِيَارَ، عَنْ فَضَالَةَ، عَنْ أَبَانِ بْنِ عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)، فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: فَإِذَا وَجَبَتْ جُنُوبُهَا قَالَ: «إِذَا وَقَعَتْ عَلَى الْأَرْضِ» فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ قَالَ: «الْقَانِعُ: الَّذِي يَرْضَى بِمَا أَعْطَيْتَهُ، وَلَا يَسْخَطُ، وَلَا يَكْلَحُ، وَلَا يُزَبِّدُ شِدْقُهُ غَضَباً، وَالْمُعْتَرُّ: الْمَارُّ بِكَ لِتُطْعِمَهُ».

99-/7343: Ibn Babawayh said: Muhammad b. al-Hasan b. Ahmad b. al-Walid (may Allah be pleased with him) narrated to us, who said: Muhammad b. al-Hasan al-Saffar, from al-‘Abbas b. Ma‘ruf, from ‘Ali b. Mahzayar, from Fadalah, from Aban b. ‘Uthman, from ‘Abd al-Rahman b. Abi ‘Abdillah, from Abu ‘Abdillah (peace be upon him), regarding the word of Allah, Mighty and Majestic: “Then when they fall down upon their sides,” he said: “When it falls to the ground.” “So eat of them and feed the contented and the one who comes around,” he said: “The contented (al-qani‘) is the one who is satisfied with what you give him, and does not resent, nor scowl, nor foam at the mouth in anger. And the one who comes around (al-mu‘tar) is he who passes by you so that you feed him.”

99-/7344 _8- وَعَنْهُ: بِهَذَا الْإِسْنَادِ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ، عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ، عَنْ صَفْوَانَ، عَنْ سَيْفٍ التَّمَّارِ، قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «إِنَّ سَعْدَ بْنَ عَبْدِ الْمَلِكِ قَدِمَ حَاجّاً، فَلَقِيَ أَبِي(عَلَيْهِ السَّلاَمُ)، فَقَالَ: إِنِّي سُقْتُ هَدْياً، فَكَيْفَ أَصْنَعُ؟ فَقَالَ: أَطْعِمْ أَهْلَكَ ثُلُثاً، وَأَطْعِمِ الْقَانِعَ ثُلُثاً، وَأَطْعِمِ الْمِسْكِينَ ثُلُثاً. قُلْتُ: الْمِسْكِينُ هُوَ السَّائِلُ؟ قَالَ: نَعَمْ، وَالْقَانِعُ: الَّذِي يَقْنَعُ بِمَا أَرْسَلْتَ إِلَيْهِ مِنَ الْبَضْعَةِ فَمَا فَوْقَهَا، وَالْمُعْتَرُّ: الَّذِي يَعْتَرِيكَ لَا يَسْأَلُكَ».

99-/7344: And from him, with this chain, from ‘Ali b. Mahzayar, from al-Husayn b. Sa‘id, from Safwan, from Sayf the date-seller, who said: Abu ‘Abdillah (peace be upon him) said: “Sa‘d b. ‘Abd al-Malik came for Hajj and met my father (peace be upon him). He said: ‘I have driven a sacrificial animal; how should I act?’ He said: ‘Feed your family a third, feed the contented a third, and feed the poor a third.’ I said: ‘Is the poor person the beggar?’ He said: ‘Yes. And the contented is he who is content with what you send to him—from a piece and up; and the one who comes around is he who comes to you without asking you.’”

/7345 _9- علي بن إبراهيم، قال: القانع: الذي يسأل فتعطيه، والمعتر: الذي يعتريك فلا يسأل.

99-/7345: ‘Ali b. Ibrahim said: The contented (al-qani‘) is the one who asks and you give him; and the one who comes around (al-mu‘tar) is the one who comes to you but does not ask.

قوله تعالى:

لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِنْ يَنَالُهُ التَّقْوَىٰ مِنْكُمْ [37]

Qur’an 22:37 (first part) (M. H. Shakir): There does not reach Allah their flesh nor their blood, but to Him is acceptable righteousness on your part.

/7346 _1- علي بن إبراهيم، أي لا يبلغ ما يتقرب به إلى اللّه، وإن نحرها، إذا لم يتق اللّه، وإنما يتقبل اللّه من المتقين.

99-/7346: ‘Ali b. Ibrahim: That is, what is offered to seek nearness to Allah does not reach Him—even if one slaughters it—when one does not have God-consciousness; indeed, Allah accepts only from the God-conscious.

قوله تعالى:

لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَبَشِّرِ الْمُحْسِنِينَ [37]

Qur’an 22:37 (second part) (M. H. Shakir): That you may glorify Allah for His guiding you aright; and give good news to the doers of good (to others).

/7347 _2- علي بن إبراهيم، قال: التكبير أيام التشريق: في الصلاة بمنى في عقيب خمس عشرة صلاة، وفي الأمصار عقيب عشر صلوات.

99-/7347: ‘Ali b. Ibrahim said: The takbir during the Days of Tashriq is after fifteen prayers in Mina, and in the towns after ten prayers.

99-/7348 _3- مُحَمَّدُ بْنُ يَعْقُوبَ: عَنْ أَبِي عَلِيٍّ الْأَشْعَرِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ صَفْوَانَ بْنِ يَحْيَى، عَنْ ...

99-/7348: Muhammad b. Ya‘qub: from Abu ‘Ali al-Ash‘ari, from Muhammad b. ‘Abd al-Jabbar, from Safwan b. Yahya, from …

المراجع:

_1) - تأويل الآيات 1:11/337.

_1) - Ta’wil al-Ayat 1:11/337.

_2) - تفسير القمّيّ 2:84.

_2) - Tafsir al-Qummi 2:84.

_3) - الكافي 4:1/497.

_3) - al-Kafi 4:1/497.

_4) - الكافي 4:2/499.

_4) - al-Kafi 4:2/499.

[1] الكلوح: تكشر في عبوس. «الصحاح-كلح-1:399».

[1] al-kulūh: taksharu fī ‘abūs. “al-Sihah – Kalh – 1:399”.

[2] في المصدر: لتطعمه.

[2] fi al-masdar: litu‘ṭimahu.

_3) - الكافي 4:6/500.

_3) - al-Kafi 4:6/500.

_4) - الكافي 4:9/501.

_4) - al-Kafi 4:9/501.

_5) - التهذيب 5:751/223.

_5) - al-Tahdhib 5:751/223.

_6) - التهذيب 5:753/223.

_6) - al-Tahdhib 5:753/223.

_7) - معاني الأخبار:1/208.

_7) - Ma‘ani al-Akhbar: 1/208.

[1] زَبَّدَ شدقُه: خرج زبده. «أقرب الموارد-زبد-1:453».

[1] zabbada shidquhu: kharaja zabduhu. “Aqrab al-Mawarid – Zabd – 1:453”.

_8) - معاني الأخبار:2/208.

_8) - Ma‘ani al-Akhbar: 2/208.

_9) - تفسير القمّيّ 2:84.

_9) - Tafsir al-Qummi 2:84.

_1) - تفسير القمّيّ 2:84.

_1) - Tafsir al-Qummi 2:84.

_2) - تفسير القمّيّ 2:84.

_2) - Tafsir al-Qummi 2:84.

_3) - الكافي 4:3/516.

_3) - al-Kafi 4:3/516.