S 3 A 186

99-/2012

سَعْدُ بْنُ عَبْدِ اللَّهِ: قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ، عَنْ مُحَمَّدِ بْنِ سِنَانٍ، عَنْ عَمَّارِ ابْنِ مَرْوَانَ، عَنِ الْمُنَخَّلِ بْنِ جَمِيلٍ، عَنْ جَابِرِ بْنِ يَزِيدَ، عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)، قَالَ: «لَيْسَ مِنْ مُؤْمِنٍ إِلاَّ وَلَهُ قَتْلَةٌ وَمَوْتَةٌ، إِنَّهُ مَنْ قُتِلَ نُشِرَ حَتَّى يَمُوتَ، وَمَنْ مَاتَ نُشِرَ حَتَّى يُقْتَلَ». ثُمَّ تَلَوْتُ عَلَى أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) هَذِهِ الْآيَةَ كُلُّ نَفْسٍ ذٰائِقَةُ الْمَوْتِ فَقَالَ: «وَمَنْشُورَةٌ». قُلْتُ: قَوْلُكَ: «وَمَنْشُورَةٌ» مَا هُوَ؟ قَالَ: «هَكَذَا أَنْزَلَ بِهَا جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ): كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَمَنْشُورَةٌ» ثُمَّ قَالَ: «مَا فِي هَذِهِ الْأُمَّةِ أَحَدٌ بَرٌّ وَلَا فَاجِرٌ إِلَّا وَيُنْشَرُ، فَأَمَّا الْمُؤْمِنُونَ فَيُنْشَرُونَ إِلَى قُرَّةِ أَعْيُنِهِمْ، وَأَمَّا الْفُجَّارُ فَيُنْشَرُونَ إِلَى خِزْيِ اللَّهِ إِيَّاهُمْ، أَلَمْ تَسْمَعْ أَنَّ اللَّهَ تَعَالَى يَقُولُ: وَلَنُذِيقَنَّهُمْ مِنَ الْعَذٰابِ الْأَدْنَىٰ دُونَ الْعَذٰابِ الْأَكْبَرِ [1]، وَقَوْلُهُ: يٰا أَيُّهَا الْمُدَّثِّرُ* قُمْ فَأَنْذِرْ [2] يَعْنِي بِذَلِكَ مُحَمَّداً(صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ) وَقِيَامَهُ فِي الرَّجْعَةِ يُنْذِرُ فِيهَا، وَقَوْلُهُ: إِنَّهٰا لَإِحْدَى الْكُبَرِ* نَذِيراً لِلْبَشَرِ [3] يَعْنِي مُحَمَّداً(صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ) نَذِيراً لِلْبَشَرِ فِي الرَّجْعَةِ، وَقَوْلُهُ: هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ [4] يُظْهِرُهُ اللَّهُ عَزَّ وَجَلَّ فِي الرَّجْعَةِ، وَقَوْلُهُ: حَتّٰى إِذٰا فَتَحْنٰا عَلَيْهِمْ بٰاباً ذٰا عَذٰابٍ شَدِيدٍ [5] هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ إِذَا رَجَعَ فِي الرَّجْعَةِ». قَالَ جَابِرٌ: قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ): «قَالَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ عَزَّ وَجَلَّ: رُبَمٰا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كٰانُوا مُسْلِمِينَ [6] قَالَ: هُوَ أَنَا، إِذَا خَرَجْتُ أَنَا وَشِيعَتِي، وَخَرَجَ عُثْمَانُ وَشِيعَتُهُ، وَنَقْتُلُ بَنِي أُمَيَّةَ فَعِنْدَهَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كٰانُوا مُسْلِمِينَ». قُلْتُ: قَدْ تَقَدَّمَتْ رِوَايَاتٌ فِي الْآيَةِ فِي قَوْلِهِ تَعَالَى: أَفَإِنْ مٰاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقٰابِكُمْ [7].

English: 99-/2012 - Sa‘d b. ‘Abdullah said: Muhammad b. al-Husayn b. Abi’l-Khattab narrated to us, from Muhammad b. Sinan, from ‘Ammar b. Marwan, from al-Munakhkhal b. Jamil, from Jabir b. Yazid, from Abu Ja‘far (peace be upon him), who said: “There is no believer but that he has both a slaying and a death; indeed, whoever is slain will be raised until he dies, and whoever dies will be raised until he is slain.” Then I recited to Abu Ja‘far (peace be upon him) this verse: Every soul shall taste of death, and he said: “and shall be resurrected.” I said: Your statement “and shall be resurrected”—what is it? He said: “Thus did Gabriel reveal it to Muhammad (blessings of Allah be upon him and his Family): Every soul shall taste of death and shall be resurrected.” Then he said: “There is no one in this community, righteous or wicked, except that he will be raised. As for the believers, they will be raised to what delights their eyes, and as for the wicked, they will be raised to Allah’s disgrace of them. Have you not heard that Allah, Exalted is He, says: We will most certainly make them taste the nearer punishment before the greater punishment [1]; and His saying: O you who are clothed! Arise and warn [2]—He means thereby Muhammad (blessings be upon him and his Family) and his rising in the Raj‘a, in which he will warn; and His saying: Surely it is one of the greatest (signs), a warner to mortals [3]—He means Muhammad (blessings be upon him and his Family), a warner to mortals in the Raj‘a; and His saying: He it is Who sent His Messenger with the guidance and the religion of truth, that He might cause it to prevail over all religions, though the polytheists may be averse [4]—Allah, Mighty and Majestic, will make it prevail in the Raj‘a; and His saying: Until when We open upon them a gate of severe chastisement [5]—it is ‘Ali b. Abi Talib when he returns in the Raj‘a.” Jabir said: Abu ‘Abdillah (peace be upon him) said: “The Commander of the Faithful (peace be upon him), regarding His, Mighty and Majestic, saying: Often will those who disbelieve wish that they had been Muslims [6], said: ‘That is I—when I and my Shi‘a come forth, and ‘Uthman and his Shi‘a come forth, and we kill the Banu Umayya—then will those who disbelieve wish that they had been Muslims.’” I said: Reports have already preceded on the verse in His saying, Exalted is He: What! if he dies or is killed, will you then turn back on your heels? [7]

قوله تعالى:

لَتُبْلَوُنَّ فِي أَمْوٰالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتٰابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذٰلِكَ مِنْ عَزْمِ الْأُمُورِ [186]

English (Qur’an 3:186, M. H. Shakir): You shall certainly be tried respecting your wealth and your lives, and you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the matters of firm resolve.

_7) -مختصر بصائر الدرجات:17.

_Mukhtasar Basa’ir ad-Darajāt: 17.

[1] السجدة 32:21.

[1] as-Sajdah 32:21.

[2] المدثّر 32:21.

[2] al-Muddaththir 32:21.

[3] المدثّر 74:35،36.

[3] al-Muddaththir 74:35–36.

[4] التّوبة 9:33.

[4] at-Tawbah 9:33.

[5] المؤمنون 23:77.

[5] al-Mu’minun 23:77.

[6] الحجر 15:2.

[6] al-Hijr 15:2.

[7] آل عمران 3:144.

[7] Al ‘Imran 3:144.

99-/2013

مُحَمَّدُ بْنُ إِبْرَاهِيمَ النُّعْمَانِيُّ، قَالَ: أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ عُقْدَةَ، قَالَ: حَدَّثَنَا أَحْمَدُ ابْنُ يُوسُفَ بْنِ يَعْقُوبَ الْجُعْفِيُّ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ مِهْرَانَ، قَالَ: حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ أَبِي حَمْزَةَ، عَنِ الْحَكَمِ بْنِ أَيْمَنَ، عَنْ ضُرَيْسٍ الْكُنَاسِيِّ، عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ، قَالَ: قَالَ عَلِيُّ بْنُ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ): «لَوَدِدْتُ أَنِّي تُرِكْتُ فَكَلَّمْتُ النَّاسَ ثَلَاثًا، ثُمَّ قَضَى اللَّهُ تَعَالَى فِيَّ مَا أَحَبَّ، وَلَكِنْ عَزْمَةٌ [1] مِنَ اللَّهِ أَنْ نَصْبِرَ» ثُمَّ تَلَا هَذِهِ الْآيَةَ: وَ لَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ [2] ثُمَّ تَلَا أَيْضًا قَوْلَهُ تَعَالَى: وَ لَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتٰابَ مِنْ قَبْلِكُمْ وَ مِنَ الَّذِينَ أَشْرَكُوا أَذىً كَثِيراً وَ إِنْ تَصْبِرُوا وَ تَتَّقُوا فَإِنَّ ذٰلِكَ مِنْ عَزْمِ الْأُمُورِ.

English: 99-/2013 - Muhammad b. Ibrahim al-Nu‘mani said: Ahmad b. Muhammad b. Sa‘id b. ‘Uqdah informed us, saying: Ahmad b. Yusuf b. Ya‘qub al-Ju‘fi narrated to us, saying: Isma‘il b. Mihran narrated to us, saying: al-Hasan b. ‘Ali b. Abi Hamzah, from al-Hakam b. Ayman, from Durays al-Kunasi, from Abu Khalid al-Kabuli, who said: ‘Ali b. al-Husayn (peace be upon them) said: “I would love that I were given leave so I could speak to the people three times, then Allah, Exalted, would decree concerning me what He wills; but it is a resolve [1] from Allah that we be patient.” Then he recited this verse: And you shall most certainly know about it after a time [2]. Then he also recited His, Exalted is He, saying: And you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the matters of firm resolve.

99-/2014

ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ مَاجِيلَوَيْهِ(رَحِمَهُ اللَّهُ)، عَنْ عَمِّهِ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْكُوفِيِّ، عَنْ مُحَمَّدِ بْنِ سِنَانٍ؛ وَحَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِمْرَانَ الدَّقَّاقِ، وَمُحَمَّدُ بْنُ أَحْمَدَ السِّنَانِيُّ، وَعَلِيُّ بْنُ عَبْدِ اللَّهِ الْوَرَّاقُ، وَالْحُسَيْنُ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ هِشَامٍ الْمُكْتِّبُ(رَضِيَ اللَّهُ عَنْهُمْ)، قَالُوا: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ، عَنْ عَلِيِّ بْنِ الْعَبَّاسِ، قَالَ: حَدَّثَنَا الْقَاسِمُ بْنُ الرَّبِيعِ الصَّحَّافُ، عَنْ مُحَمَّدِ بْنِ سِنَانٍ: أَنَّ عَلِيَّ بْنَ مُوسَى(عَلَيْهِ السَّلاَمُ) كَتَبَ إِلَيْهِ فِي جَوَابِ مَسَائِلِهِ فِي قَوْلِهِ: لَتُبْلَوُنَّ فِي أَمْوٰالِكُمْ وَأَنْفُسِكُمْ: «فِي أَمْوَالِكُمْ بِإِخْرَاجِ الزَّكَاةِ، وَفِي أَنْفُسِكُمْ بِتَوْطِينِ النَّفْسِ [3] عَلَى الصَّبْرِ».

English: 99-/2014 - Ibn Babawayh said: Muhammad b. ‘Ali Majilawayh (may Allah have mercy on him) narrated to us, from his uncle Muhammad b. Abi’l-Qasim, from Muhammad b. ‘Ali al-Kufi, from Muhammad b. Sinan; and ‘Ali b. Ahmad b. Muhammad b. ‘Imran al-Daqqaq, and Muhammad b. Ahmad al-Sinani, and ‘Ali b. ‘Abdullah al-Warraq, and al-Husayn b. Ibrahim b. Ahmad b. Hisham al-Mukattib (may Allah be pleased with them) narrated to us, saying: Muhammad b. Abi ‘Abdillah al-Kufi narrated to us, from Muhammad b. Isma‘il, from ‘Ali b. al-‘Abbas, who said: al-Qasim b. al-Rabi‘ al-Sahhaf narrated to us, from Muhammad b. Sinan, that ‘Ali b. Musa (peace be upon him) wrote to him in reply to his questions regarding His saying: You shall certainly be tried respecting your wealth and your lives: “As for your wealth—by paying the zakat; and as for your lives—by conditioning the soul [3] to patience.”

99-/2015

الْعَيَّاشِيُّ: عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ، قَالَ: قَالَ عَلِيُّ بْنُ الْحُسَيْنِ(عَلَيْهِمَا السَّلاَمُ): «لَوَدِدْتُ أَنَّهُ أُذِنَ لِي فَكَلَّمْتُ النَّاسَ ثَلَاثًا، ثُمَّ صَنَعَ اللَّهُ بِي مَا أَحَبَّ» قَالَ [4] بِيَدِهِ عَلَى صَدْرِهِ، ثُمَّ قَالَ: «وَلَكِنَّهَا عَزْمَةٌ مِنَ اللَّهِ أَنْ نَصْبِرَ» ثُمَّ تَلَا هَذِهِ الْآيَةَ: وَ لَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتٰابَ مِنْ قَبْلِكُمْ وَ مِنَ الَّذِينَ أَشْرَكُوا أَذىً كَثِيراً وَ إِنْ تَصْبِرُوا وَ تَتَّقُوا فَإِنَّ ذٰلِكَ مِنْ عَزْمِ الْأُمُورِ وَأَقْبَلَ يَرْفَعُ يَدَهُ وَيَضَعُهَا عَلَى صَدْرِهِ.

English: 99-/2015 - Al-‘Ayyashi: from Abu Khalid al-Kabuli, who said: ‘Ali b. al-Husayn (peace be upon them) said: “I would love that permission were granted me so I could speak to the people three times, then Allah would do with me what He wills.” He [4] placed his hand upon his chest, then said: “But it is a resolve from Allah that we be patient.” Then he recited this verse: And you shall certainly hear from those who have been given the Book before you and from those who are polytheists much annoying talk; and if you are patient and guard (against evil), surely this is one of the matters of firm resolve. And he began to lift his hand and place it upon his chest.

قوله تعالى:

وَإِذْ أَخَذَ اللّٰهُ مِيثٰاقَ الَّذِينَ أُوتُوا الْكِتٰابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ

English (Qur’an 3:187, M. H. Shakir): And when Allah made a covenant with those who were given the Book: You shall certainly make it known to men and you shall not hide it.

_1) -الغيبة:11/198.

_1) -al-Ghaybah: 11/198.

_2) -عيون أخبار الرّضا(عليه السّلام) 2:1/89.

_2) -‘Uyun Akhbar ar-Rida (alayhi as-salam) 2:1/89.

_3) -تفسير العيّاشي 1:189/210.

_3) -Tafsir al-‘Ayyashi 1:189/210.

[1] العزمة: الفرض «لسان العرب-عزم-12:400».

[1] al-‘azmah: al-fard “Lisan al-‘Arab – ‘Azm – 12:400”.

[2] سورة ص 38:88.

[2] Surah Sad 38:88.

[3] في المصدر: الأنفس.

[3] fi al-masdar: al-anfus.

[4] أي أشار.

[4] ay ashara.