Taha Ayah 82

بِصِفَةِ مَخْلُوقٍ،وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لاَ يَسْتَفِزُّهُ شَيْءٌ فَيُغَيِّرَهُ».

ابْنُ بَابَوَيْهِ،رَوَاهُ فِي كِتَابِ(التَّوْحِيدِ)قَالَ:حَدَّثَنِي أَبِي(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ إِدْرِيسَ،عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ،عَنْ مُحَمَّدِ بْنِ عِيسَى الْيَقْطِينِيِّ،عَنِ الْمَشْرِقِيِّ،عَنْ حَمْزَةَ بْنِ الرَّبِيعِ،عَمَّنْ ذَكَرَهُ،قَالَ:كُنْتُ فِي مَجْلِسِ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،وَ ذَكَرَ مِثْلَهُ بِتَغْيِيرٍ لاَ يَضُرُّ بِالْمَعْنَى [1].

وَ رَوَاهُ أَيْضاً فِي(مَعَانِي الْأَخْبَارِ)بِهَذَا الْإِسْنَادِ،إِلاَّ أَنَّ فِيهِ:عَنِ الْمَشْرِقِيِّ حَمْزَةَ بْنِ الرَّبِيعِ،وَ فِي آخِرِ الْحَدِيثِ:

وَ لاَ يُغَيِّرُهُ [2]-بِالْوَاوِ-كَمَا هُوَ فِي كِتَابِ(التَّوْحِيدِ) [3].

English: Described with the attribute of a created being; and surely nothing agitates the Mighty and Majestic God so as to alter Him. Ibn Bābawayh narrated it in his book (al-Tawḥīd): He said, My father (may God have mercy on him) told me, he said: Aḥmad b. Idrīs narrated to us, from Aḥmad b. Abī ʿAbdillāh, from Muḥammad b. ʿĪsā al-Yaqṭīnī, from al-Mashriqī, from Ḥamzah b. al-Rabīʿ, from one who mentioned it, who said: I was in the session of Abū Jaʿfar (peace be upon him), and he related the like of it with a variation that does not harm the meaning [1]. He also narrated it in (Maʿānī al-Akhbār) with this chain, except that in it: from al-Mashriqī Ḥamzah b. al-Rabīʿ; and at the end of the ḥadīth: “and nothing changes Him” [2]—with a prefixed conjunction “and”—as it is in the book (al-Tawḥīd) [3].

99-/7024 _2- الْمُفِيدُ فِي(إِرْشَادِهِ)قَالَ:رَوَى الْعُلَمَاءُ أَنَّ عَمْرَو بْنَ عُبَيْدٍ وَفَدَ عَلَى مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِمُ السَّلاَمُ)لِيَمْتَحِنَهُ بِالسُّؤَالِ،فَقَالَ لَهُ:جُعِلْتُ فِدَاكَ،مَا مَعْنَى قَوْلِهِ تَعَالَى: أَ وَ لَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمٰاوٰاتِ وَ الْأَرْضَ كٰانَتٰا رَتْقاً فَفَتَقْنٰاهُمٰا [4]،مَا هَذَا الرَّتْقُ وَ الْفَتْقُ؟ فَقَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«كَانَتِ السَّمَاءُ رَتْقاً لاَ تُنْزِلُ الْمَطَرَ [5]،وَ كَانَتِ الْأَرْضُ رَتْقاً لاَ تُخْرِجُ النَّبَاتَ».فَانْقَطَعَ عَمْرٌو وَ لَمْ يَجِدْ اعْتِرَاضاً،وَ مَضَى ثُمَّ عَادَ إِلَيْهِ،فَقَالَ لَهُ:أَخْبِرْنِي-جُعِلْتُ فِدَاكَ-عَنْ قَوْلِهِ عَزَّ وَ جَلَّ: وَ مَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوىٰ مَا غَضَبُ اللَّهِ؟ فَقَالَ أَبُو جَعْفَرٍ(عَلَيْهِ السَّلاَمُ):«غَضَبُ اللَّهِ عِقَابُهُ-يَا عَمْرُو-وَ مَنْ ظَنَّ أَنَّ اللَّهَ يُغَيِّرُهُ شَيْءٌ فَقَدْ كَفَرَ».

English: 99-/7024 _2- Al-Mufīd in (al-Irshād) said: The scholars have narrated that ʿAmr b. ʿUbayd came to Muḥammad b. ʿAlī b. al-Ḥusayn (peace be upon them) to test him with questions. He said to him: May I be your ransom, what is the meaning of His saying, exalted is He: “Have not those who disbelieve considered that the heavens and the earth were both closed up, then We opened them out?” (Qur’an 21:30, M. H. Shakir). What is this “closed up” and “opened out”? Abū Jaʿfar (peace be upon him) said: The heaven was closed up, it did not send down rain, and the earth was closed up, it did not bring forth vegetation. ʿAmr was silenced and found no objection, and he left and then returned to him and said: Inform me—may I be your ransom—about His saying, Mighty and Majestic: “And whoever My wrath descends upon, he is lost indeed.” (Qur’an 20:81, M. H. Shakir). What is God’s wrath? Abū Jaʿfar (peace be upon him) said: God’s wrath—O ʿAmr—is His punishment. And whoever supposes that anything alters God has indeed disbelieved.

قوله تعالى:

وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ [82]

English (Qur’an 20:82, M. H. Shakir): And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.

99-/7025 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ صَالِحِ بْنِ السِّنْدِيِّ،عَنْ جَعْفَرِ بْنِ بَشِيرٍ وَ مُحَمَّدِ بْنِ يَحْيَى،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى،عَنِ ابْنِ فَضَّالٍ،جَمِيعاً،عَنْ أَبِي جَمِيلَةَ،عَنْ خَالِدِ بْنِ عَمَّارٍ،عَنْ سَدِيرٍ، قَالَ:سَمِعْتُ أَبَا جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) وَ هُوَ دَاخِلٌ وَ أَنَا خَارِجٌ،وَ أَخَذَ بِيَدِي،ثُمَّ اسْتَقْبَلَ الْبَيْتَ،فَقَالَ:«يَا سَدِيرُ،إِنَّمَا أُمِرَ النَّاسُ أَنْ يَأْتُوا هَذِهِ الْأَحْجَارَ،فَيَطُوفُوا بِهَا،ثُمَّ يَأْتُونَا فَيُعْلِمُونَا وَلاَيَتَهُمْ لَنَا،وَ هُوَ قَوْلُ اللَّهِ تَعَالَى: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ -ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى صَدْرِهِ-إِلَى وَلاَيَتِنَا».

_2) -الإرشاد:265.

_1) -الكافي 1:3/323.

English: 99-/7025 _1- Muḥammad b. Yaʿqūb: from ʿAlī b. Ibrāhīm, from Ṣāliḥ b. al-Sindī, from Jaʿfar b. Bashīr and Muḥammad b. Yaḥyā, from Aḥmad b. Muḥammad b. ʿĪsā, from Ibn Faḍḍāl, all of them, from Abū Jamīlah, from Khālid b. ʿAmmār, from Sadīr, who said: I heard Abū Jaʿfar (peace be upon him) as he was entering and I was leaving, and he took my hand, then faced the House and said: O Sadīr, the people were only commanded to come to these stones and circumambulate them, then to come to us and inform us of their allegiance to us. And it is the saying of God, exalted is He: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction” (Qur’an 20:82, M. H. Shakir)—then he gestured with his hand to his chest—toward allegiance to us.

ثُمَّ قَالَ:«يَا سَدِيرُ،فَأُرِيكَ الصَّادِّينَ عَنْ دِينِ اللَّهِ»ثُمَّ نَظَرَ إِلَى أَبِي حَنِيفَةَ وَ سُفْيَانَ الثَّوْرِيِّ فِي ذَلِكَ الزَّمَانِ،وَ هُمْ حَلَقٌ فِي الْمَسْجِدِ،فَقَالَ:هَؤُلاَءِ الصَّادُّونَ عَنْ دِينِ اللَّهِ بِلاَ هُدًى مِنَ اللَّهِ،وَ لاَ كِتَابٍ مُنِيرٍ،إِنَّ هَؤُلاَءِ الْأَخَابِيثَ لَوْ جَلَسُوا فِي بُيُوتِهِمْ،فَجَالَ النَّاسُ،فَلَمْ يَجِدُوا أَحَداً يُخْبِرُهُمْ عَنِ اللَّهِ تَبَارَكَ وَ تَعَالَى،وَ عَنْ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)، حَتَّى يَأْتُونَا،فَنُخْبِرَهُمْ عَنِ اللَّهِ تَبَارَكَ وَ تَعَالَى،وَ عَنْ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

English: Then he said: O Sadīr, shall I show you those who bar people from the religion of God? He then looked at Abū Ḥanīfah and Sufyān al-Thawrī in that era, who were sitting in circles in the mosque, and said: These are those who bar from the religion of God without guidance from God or an illuminating Book. If these vile ones were to sit in their homes and the people moved about and found no one to inform them about God, blessed and exalted, and about the Messenger of God (may God bless him and his Family), they would come to us, and we would inform them about God, blessed and exalted, and about the Messenger of God (may God bless him and his Family).

99-/7026 _2- مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ:عَنْ مُحَمَّدِ بْنِ عِيسَى،عَنْ صَفْوَانَ،عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ .

قَالَ:«مَنْ تَابَ مِنْ ظُلْمٍ،وَ آمَنَ مِنْ كُفْرٍ،وَ عَمِلَ صَالِحاً،ثُمَّ اهْتَدَى إِلَى وَلاَيَتِنَا»وَ أَوْمَأَ بِيَدِهِ إِلَى صَدْرِهِ.

English: 99-/7026 _2- Muḥammad b. al-Ḥasan al-Ṣaffār: from Muḥammad b. ʿĪsā, from Ṣafwān, from Yaʿqūb b. Shuʿayb, who said: I asked Abū ʿAbdillāh (peace be upon him) about the saying of God, blessed and exalted: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.” He said: One who repents from wrongdoing, and believes after disbelief, and does good, then is rightly guided to our allegiance—and he gestured with his hand to his chest.

99-/7027 _3- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ،عَنْ أَبِيهِ،عَنْ جَدِّهِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ الْبَرْقِيِّ،عَنْ أَبِيهِ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ،قَالَ:حَدَّثَنَا سَهْلُ بْنُ الْمَرْزُبَانِ [1] الْفَارِسِيُّ،قَالَ:

حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ،عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ،عَنْ مُحَمَّدِ بْنِ الْفَيْضِ بْنِ الْمُخْتَارِ،عَنْ أَبِيهِ،عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ،عَنْ أَبِيهِ،عَنْ جَدِّهِ(عَلَيْهِمُ السَّلاَمُ)،قَالَ: «خَرَجَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَاتَ يَوْمٍ وَ هُوَ رَاكِبٌ،وَ خَرَجَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)وَ هُوَ يَمْشِي،فَقَالَ لَهُ:يَا أَبَا الْحَسَنِ،إِمَّا أَنْ تَرْكَبَ،وَ إِمَّا أَنْ تَنْصَرِفَ-وَ ذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ فِيهِ- وَ اللَّهِ يَا عَلِيُّ،مَا خُلِقْتَ إِلاَّ لِتَعْبُدَ [2] رَبَّكَ،وَ لِتُعْرَفَ [3] بِكَ مَعَالِمُ الدِّينِ،وَ يُصْلَحَ بِكَ دَارِسُ السَّبِيلِ،وَ لَقَدْ ضَلَّ مَنْ ضَلَّ عَنْكَ،وَ لَنْ يَهْتَدِيَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَنْ لَمْ يَهْتَدِ إِلَيْكَ وَ إِلَى وَلاَيَتِكَ،وَ هُوَ قَوْلُ رَبِّي عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ يَعْنِي إِلَى وَلاَيَتِكَ».

و قد ذكر الحديث بتمامه في سورة المائدة،في قوله تعالى: يٰا أَيُّهَا الرَّسُولُ بَلِّغْ مٰا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ [4].

English: 99-/7027 _3- Ibn Bābawayh said: ʿAlī b. Aḥmad b. ʿAbdillāh b. Aḥmad b. Abī ʿAbdillāh al-Barqī narrated to us, from his father, from his grandfather Aḥmad b. Abī ʿAbdillāh al-Barqī, from his father Muḥammad b. Khālid al-Barqī, who said: Sahl b. al-Marzubān [1] al-Fārisī narrated to us, who said: Muḥammad b. Manṣūr narrated to us, from ʿAbdullāh b. Jaʿfar, from Muḥammad b. al-Fayḍ b. al-Mukhtār, from his father, from Abū Jaʿfar Muḥammad b. ʿAlī al-Bāqir, from his father, from his grandfather (peace be upon them), who said: The Messenger of God (may God bless him and his Family) went out one day riding, and ʿAlī (peace be upon him) went out walking. He said to him: O Abā al-Ḥasan, either ride or go back. … until he said in it: By God, O ʿAlī, you were created only to worship your Lord, and that the landmarks of the religion be known by you, and that the obliterated path be set right by you. Indeed, whoever strays from you is certainly astray; and none will be rightly guided to God, Mighty and Majestic, who is not guided to you and to your allegiance. And it is the saying of my Lord, Mighty and Majestic: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction”—that is, to your allegiance (Qur’an 20:82, M. H. Shakir). The ḥadīth in full has been mentioned under Sūrat al-Māʾidah, His saying: “O Messenger! Deliver what has been revealed to you from your Lord” (Qur’an 5:67, M. H. Shakir).

99-/7028 _4- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:حَدَّثَنَا أَحْمَدُ بْنِ عَلِيٍّ،قَالَ:حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ اللَّهِ،عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ،عَنْ أَبَانٍ،عَنِ الْحَارِثِ بْنِ يَحْيَى،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ .

قَالَ:«أَ لاَ تَرَى كَيْفَ اشْتَرَطَ،وَ لَمْ تَنْفَعْهُ التَّوْبَةُ وَ لاَ الْإِيمَانُ وَ الْعَمَلُ الصَّالِحُ حَتَّى اهْتَدَى.وَ اللَّهِ،لَوْ جَهَدَ أَنْ يَعْمَلَ بِعَمَلٍ،مَا قُبِلَ مِنْهُ حَتَّى يَهْتَدِيَ».

English: 99-/7028 _4- ʿAlī b. Ibrāhīm said: Aḥmad b. ʿAlī narrated to us, he said: al-Ḥasan b. ʿAbdillāh narrated to us, from al-Sindī b. Muḥammad, from Abān, from al-Ḥārith b. Yaḥyā, from Abū Jaʿfar (peace be upon him), regarding God’s saying: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.” He said: Do you not see how He made it conditional? Repentance, faith, and righteous deeds do not benefit him until he is rightly guided. By God, were he to strive to do deeds, nothing would be accepted from him until he is rightly guided.

قَالَ:قُلْتُ:إِلَى مَنْ،جَعَلَنِيَ اللَّهُ فِدَاكَ؟قَالَ:«إِلَيْنَا».

English: I said: To whom—may God make me your ransom? He said: To us.

99-/7029 _5- مُحَمَّدُ بْنُ الْعَبَّاسِ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْعَبَّاسِ الْبَجَلِيُّ،قَالَ:حَدَّثَنَا عَبَّادُ بْنُ يَعْقُوبَ،عَنْ عَلِيِّ بْنِ هَاشِمٍ،عَنْ جَابِرِ بْنِ الْحُرِّ،عَنْ جَابِرٍ الْجُعْفِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ ،قَالَ:«إِلَى وَلاَيَتِنَا».

English: 99-/7029 _5- Muḥammad b. al-ʿAbbās said: ʿAlī b. al-ʿAbbās al-Bajalī narrated to us, he said: ʿAbbād b. Yaʿqūb, from ʿAlī b. Hāshim, from Jābir b. al-Ḥurr, from Jābir al-Juʿfī, from Abū Jaʿfar (peace be upon him), regarding His saying, exalted is He: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction,” he said: To our allegiance.

99-/7030 _6- وَ عَنْهُ،قَالَ:حَدَّثَنَا الْحُسَيْنُ بْنُ عَامِرٍ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنْ مُحَمَّدِ بْنِ سِنَانٍ،عَنْ عَمَّارِ بْنِ مَرْوَانَ،عَنِ الْمُنَخَّلِ،عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ ،قَالَ:«إِلَى وَلاَيَةِ أَمِيرِ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ)».

English: 99-/7030 _6- And from him, he said: al-Ḥusayn b. ʿĀmir, from Muḥammad b. al-Ḥusayn, from Muḥammad b. Sinān, from ʿAmmār b. Marwān, from al-Munaḵḵal, from Jābir, from Abū Jaʿfar (peace be upon him), regarding the saying of God, Mighty and Majestic: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction,” he said: To the allegiance of the Commander of the Faithful (peace be upon him).

99-/7031 _7- وَ عَنْهُ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ هَمَّامٍ،عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْعَلَوِيِّ،عَنْ عِيسَى بْنِ دَاوُدَ النَّجَّارِ، عَنْ أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِهِ عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ ،قَالَ:«إِلَى وَلاَيَتِنَا».

English: 99-/7031 _7- And from him, he said: Muḥammad b. Hammām, from Muḥammad b. Ismāʿīl al-ʿAlawī, from ʿĪsā b. Dāwūd al-Najjār, from Abū al-Ḥasan Mūsā b. Jaʿfar (peace be upon them), regarding His saying, Mighty and Majestic: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction,” he said: To our allegiance.

99-/7032 _8- الشَّيْخُ فِي(أَمَالِيهِ)قَالَ:أَخْبَرَنَا أَبُو عُمَرَ عَبْدُ الْوَاحِدِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ مَهْدِيٍّ، قَالَ:أَخْبَرَنَا أَحْمَدُ،قَالَ:أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ بَزِيعٍ،قَالَ:حَدَّثَنَا الْقَاسِمُ بْنُ الضَّحَّاكِ،قَالَ:أَخْبَرَنَا شَهْرُ بْنُ حَوْشَبٍ أَخُو الْعَوَّامِ،عَنْ أَبِي سَعِيدٍ الْهَمْدَانِيِّ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ): إِلاّٰ مَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً [1].

قَالَ:«وَ اللَّهِ،لَوْ أَنَّهُ تَابَ وَ آمَنَ وَ عَمِلَ صَالِحاً،وَ لَمْ يَهْتَدِ إِلَى وَلاَيَتِنَا وَ مَوَدَّتِنَا وَ مَعْرِفَةِ فَضْلِنَا،مَا أَغْنَى ذَلِكَ عَنْهُ شَيْئاً».

English: 99-/7032 _8- The Shaykh in his (Amālī) said: Abū ʿUmar ʿAbd al-Wāḥid b. Muḥammad b. ʿAbdillāh b. Muḥammad b. Mahdī informed us, he said: Aḥmad informed us, he said: al-Ḥasan b. ʿAlī b. Bazīʿ informed us, he said: al-Qāsim b. al-Ḍaḥḥāk narrated to us, he said: Shahr b. Ḥawshab, the brother of al-ʿAwwām, informed us, from Abū Saʿīd al-Hamdānī, from Abū Jaʿfar (peace be upon him), regarding: “Except him who repents and believes and does good” (Qur’an 19:60, M. H. Shakir). He said: By God, if he were to repent and believe and do good, but were not rightly guided to our allegiance, our love, and the recognition of our merit, that would avail him nothing.

99-/7033 _9- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيُّ،عَنْ أَبِيهِ،عَنْ حَمَّادِ بْنِ عِيسَى-فِيمَا أَعْلَمُ-عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ .

قَالَ:«إِلَى وَلاَيَتِنَا وَ اللَّهِ،أَ مَا تَرَى كَيْفَ اشْتَرَطَ اللَّهُ عَزَّ وَ جَلَّ».

English: 99-/7033 _9- Aḥmad b. Muḥammad b. Khālid al-Barqī, from his father, from Ḥammād b. ʿĪsā—so far as I know—from Yaʿqūb b. Shuʿayb, who said: I asked Abū ʿAbdillāh (peace be upon him) about the saying of God, Mighty and Majestic: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.” He said: To our allegiance, by God. Do you not see how God, Mighty and Majestic, made it a condition?

99-/7034 _10- أَبُو عَلِيٍّ الطَّبْرِسِيُّ:قَالَ أَبُو جَعْفَرٍ الْبَاقِرُ(عَلَيْهِ السَّلاَمُ): «ثُمَّ اهْتَدَى إِلَى وَلاَيَتِنَا أَهْلَ الْبَيْتِ فَوَ اللَّهِ،لَوْ أَنَّ رَجُلاً عَبَدَ اللَّهَ عُمُرَهُ مَا بَيْنَ الرُّكْنِ وَ الْمَقَامِ،ثُمَّ مَاتَ وَ لَمْ يَجِيءْ بِوَلاَيَتِنَا،لَأَكَبَّهُ اللَّهُ فِي النَّارِ عَلَى وَجْهِهِ».

English: 99-/7034 _10- Abū ʿAlī al-Ṭabrisī: Abū Jaʿfar al-Bāqir (peace be upon him) said: “Then is rightly guided to our allegiance, we, the People of the House. By God, if a man were to worship God his lifetime between the Corner and the Station, then died and did not come with our allegiance, God would cast him into the Fire on his face.”

وَ رَوَاهُ الْحَاكِمُ أَبُو الْقَاسِمِ الْحَسْكَانِيُّ بِإِسْنَادِهِ [1]،وَ أَوْرَدَهُ الْعَيَّاشِيُّ فِي(تَفْسِيرِهِ)مِنْ عِدَّةِ طُرُقٍ [2].

English: And al-Ḥākim Abū al-Qāsim al-Ḥaskānī narrated it with his chain [1], and al-ʿAyyāshī cited it in his (Tafsīr) through several routes [2].

99-/7035 _11- ابْنُ بَابَوَيْهِ:بِالْإِسْنَادِ عَنْ سُلَيْمَانَ،عَنْ دَاوُدَ بْنِ كَثِيرٍ الرَّقِّيِّ،قَالَ: دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،فَقُلْتُ لَهُ:جُعِلْتُ فِدَاكَ،قَوْلُهُ تَعَالَى: وَ إِنِّي لَغَفّٰارٌ لِمَنْ تٰابَ وَ آمَنَ وَ عَمِلَ صٰالِحاً ثُمَّ اهْتَدىٰ فَمَا هَذَا الاِهْتِدَاءُ بَعْدَ التَّوْبَةِ وَ الْإِيمَانِ وَ الْعَمَلِ الصَّالِحِ؟ قَالَ:فَقَالَ:«مَعْرِفَةُ الْأَئِمَّةِ-وَ اللَّهِ-إِمَامٍ بَعْدَ إِمَامٍ».

English: 99-/7035 _11- Ibn Bābawayh: with the chain from Sulaymān, from Dāwūd b. Kathīr al-Raqqī, who said: I entered upon Abū ʿAbdillāh (peace be upon him) and said to him: May I be your ransom, His saying, exalted is He: “And most surely I am most Forgiving to him who repents and believes and does good, then continues to follow the right direction.” What is this right guidance after repentance, faith, and righteous deeds? He said: The recognition of the Imāms—by God—an Imām after an Imām.

99-/7036 _12- وَ رَوَى عَلِيُّ بْنُ إِبْرَاهِيمَ،عَنْ أَبِيهِ،عَنِ ابْنِ أَبِي عُمَيْرٍ،عَنِ ابْنِ أُذَيْنَةَ،عَنِ الْفُضَيْلِ،عَنْ زُرَارَةَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: ثُمَّ اهْتَدىٰ ،قَالَ:«اهْتَدَى إِلَيْنَا».

English: 99-/7036 _12- And ʿAlī b. Ibrāhīm narrated, from his father, from Ibn Abī ʿUmayr, from Ibn Udhaynah, from al-Fuḍayl, from Zurārah, from Abū Jaʿfar (peace be upon him), regarding His saying, exalted is He: “then continues to follow the right direction,” he said: He is rightly guided to us.

قوله تعالى:

قٰالَ فَإِنّٰا قَدْ فَتَنّٰا قَوْمَكَ مِنْ بَعْدِكَ وَ أَضَلَّهُمُ السّٰامِرِيُّ -إلى قوله تعالى- وَسِعَ كُلَّ شَيْءٍ عِلْماً [85-98]

English (Qur’an 20:85, M. H. Shakir): He said: So surely We have tried your people after you, and the Samiri has led them astray.

English (Qur’an 20:98, M. H. Shakir): Your God is only Allah, there is no god but He; He comprehends all things in (His) knowledge.

7037 _1-علي بن إبراهيم:في قوله تعالى: فَإِنّٰا قَدْ فَتَنّٰا قَوْمَكَ مِنْ بَعْدِكَ وَ أَضَلَّهُمُ السّٰامِرِيُّ قال:

اختبرناهم و أضلهم السامري،قال:بالعجل الذي عبدوه،و كان سبب ذلك أن موسى لما وعده اللّه أن ينزل عليه التوراة و الألواح إلى ثلاثين يوما أخبر بني إسرائيل بذلك،و ذهب إلى الميقات،و خلف هارون في قومه،فلما جاءت الثلاثون يوما و لم يرجع موسى(عليه السلام)إليهم غضبوا و أرادوا أن يقتلوا هارون،و قالوا:إن موسى كذبنا و هرب منا.فجاءهم إبليس في صورة رجل،فقال لهم:إن موسى قد هرب منكم و لا يرجع إليكم أبدا،فاجمعوا لي حليكم حتّى أتخذ لكم إلها تعبدونه.

و كان السامري على مقدّمة موسى يوم أغرق اللّه فرعون و أصحابه،فنظر إلى جبرئيل و كان على حيوان في صورة رمكّة [3]،فكانت كلما وضعت حافرها على موضع من الأرض تحرك ذلك الموضع،فنظر إليه السامري و كان من خيار أصحاب موسى(عليه السلام)،فأخذ التراب من تحت حافر رمكّة جبرئيل و كان يتحرك فصره في صرة و كان عنده يفتخر به على بني إسرائيل فلما جاءهم إبليس و اتخذوا العجل،قال للسامري:هات التراب الذي

_11) -فضائل الشيعة:22/65.

_12) -...،تأويل الآيات 1:10/316.

_1) -تفسير القمّيّ 2:61.

English: 7037 _1- ʿAlī b. Ibrāhīm, regarding His saying, exalted is He: “So surely We have tried your people after you, and the Samiri has led them astray,” said: We tested them, and the Samiri led them astray—by the calf which they worshipped. The reason for that was that when God promised Moses to send down upon him the Torah and the tablets in thirty days, he informed the Children of Israel of this, and went to the appointed time, leaving Hārūn among his people. When the thirty days were completed and Moses (peace be upon him) had not returned to them, they became enraged and wanted to kill Hārūn, and they said: Moses has lied to us and fled from us. Satan came to them in the form of a man and said: Moses has fled from you and will never return to you. Gather your ornaments for me so that I may make for you a god you can worship. The Samiri had been at the vanguard with Moses on the day God drowned Pharaoh and his hosts. He saw Gabriel, who was on a beast in the form of a mare [3]; each time it placed its hoof on a spot on the earth, that spot stirred. The Samiri saw him—he was among the choice companions of Moses (peace be upon him)—and he took dust from beneath the hoof of Gabriel’s mare; it was moving, so he bound it in a pouch and kept it, boasting of it over the Children of Israel. When Satan came to them and they made the calf, he said to the Samiri: Bring the dust which …

[1] التوحيد:1/168.

al-Tawḥīd 1:168.

[2] في المصدر:و لا يعزّه شيء.

fī al-maṣdar: wa lā yaʿizzuhu shayʾ.

[3] معاني الأخبار:1/18.

Maʿānī al-Akhbār 1:18.

[4] الأنبياء 21:30.

al-Anbiyāʾ 21:30.

[5] في المصدر:القطر.

fī al-maṣdar: al-qaṭr.

_2) -الإرشاد:265.

al-Irshād: 265.

_1) -الكافي 1:3/323.

al-Kāfī 1:3/323.

_2) -بصائر الدرجات:6/98.

Biṣāʾir al-Darajāt 6:98.

_3) -الأمالي:13/399،شواهد التنزيل 1:521/376(نحوه)،ينابيع المودة:110.

al-Amālī 13:399; Shawāhid al-Tanzīl 1:521/376 (naḥwahu); Yanābīʿ al-Mawadda 110.

_4) -تفسير القمّيّ 2:61.

Tafsīr al-Qummī 2:61.

[1] في«ج،ي»سهل بن زياد،و الظاهر أنّه:سهل بن الهرمزان،و هو قميّ ثقة،راجع رجال النجاشيّ:491/185.

fī “J, Y” Sahl b. Ziyād, wa-l-ẓāhir annahu: Sahl b. al-Haramzān, wa huwa Qummī thiqa; rājiʿ Rijāl al-Najāshī: 491/185.

[2] في نسخة من المصدر:ليعبد.

fī nuskha min al-maṣdar: li-yaʿbud.

[3] في«ج،ي»:و لتشرف.

fī “J, Y”: wa li-tushraf.

[4] تقدّم في الحديث(2)من تفسير الآية(67)من سورة المائدة.

taqaddama fī al-ḥadīth (2) min tafsīr al-āyah (67) min Sūrat al-Māʾidah.

_5) -تأويل الآيات 1:11/316،شواهد التنزيل 1:518/375 و 519،الصواعق المحرقة:153.

Taʾwīl al-Āyāt 1:11/316; Shawāhid al-Tanzīl 1:518/375 & 519; al-Ṣawāʿiq al-Muḥriqah 153.

_6) -تأويل الآيات 1:12/316.

Taʾwīl al-Āyāt 1:12/316.

_7) -تأول الآيات 1:26/323.

Taʾawwala al-Āyāt 1:26/323.

_8) -الأمالي 1:265.

al-Amālī 1:265.

_9) -المحاسن:35/142.

al-Maḥāsin 35:142.

_10) -مجمع البيان 7:39.

Majmaʿ al-Bayān 7:39.

[1] مريم 19:60.

Maryam 19:60.

[1] شواهد التنزيل 1:518/375 و:519/375.إلى قوله:أهل البيت.

Shawāhid al-Tanzīl 1:518/375 wa: 519/375. ilā qawlihi: Ahl al-Bayt.

[2] عنه:مجمع البيان 7:39.

ʿanhu: Majmaʿ al-Bayān 7:39.

[3] الرمكّة:الفرس.«لسان العرب-ربم-1:434».

al-ramakka: al-faras. “Lisān al-ʿArab – r-b-m – 1:434”.