An-Nahl Ayah 101-102

النحل آيه 101

وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ [101]

And when We change an ayat in place of another ayat, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know. (M. H. Shakir)

النحل آيه 102

قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ [102]

Say: The Holy Spirit has revealed it from your Lord with truth, that it may establish those who believe and as a guidance and good news for the Muslims. (M. H. Shakir)

6156 _1- علي بن إبراهيم،في قوله تعالى: وَ إِذٰا بَدَّلْنٰا آيَةً مَكٰانَ آيَةٍ وَ اللّٰهُ أَعْلَمُ بِمٰا يُنَزِّلُ قٰالُوا إِنَّمٰا أَنْتَ مُفْتَرٍ إلى قوله تعالى: وَ بُشْرىٰ لِلْمُسْلِمِينَ قال:إذا نسخت آية قالوا لرسول اللّه(صلّى اللّه عليه و آله):أنت مفتر.فردّ اللّه عليهم،فقال:قل لهم-يا محمد- نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ يعني جبرئيل(عليه السلام) لِيُثَبِّتَ الَّذِينَ آمَنُوا وَ هُدىً وَ بُشْرىٰ لِلْمُسْلِمِينَ .

When a verse is abrogated, they say to the Messenger of Allah (peace be upon him and his family): “You are a forger.” So Allah refuted them and said: Say to them, O Muhammad: “The Holy Spirit has brought it down from your Lord with truth,” meaning Jibril (peace be upon him), “that it may establish those who believe, and as a guidance and good news for the Muslims.”

99-/6157 _2- وَ عَنْهُ،قَالَ:وَ فِي رِوَايَةِ أَبِي الْجَارُودِ عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) فِي قَوْلِهِ: رُوحُ الْقُدُسِ .قَالَ:«هُوَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)،وَ الْقُدُسُ:اَلطَّاهِرُ لِيُثَبِّتَ الَّذِينَ آمَنُوا هُمْ آلُ مُحَمَّدٍ(عَلَيْهِمُ السَّلاَمُ) وَ هُدىً وَ بُشْرىٰ لِلْمُسْلِمِينَ ».

And from him: He said: In the narration of Abu al-Jarud from Abu Ja‘far (peace be upon him) regarding His saying, “The Holy Spirit”: He said: “He is Jibril (peace be upon him), and ‘al-qudus’ means ‘the Pure.’ ‘That it may establish those who believe’—they are the Household of Muhammad (peace be upon them)—‘and as a guidance and good news for the Muslims.’”

99-/6158 _3- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ الصَّيْرَفِيِّ،عَمَّنْ أَخْبَرَهُ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)قَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى خَلَقَ رُوحَ الْقُدُسِ،فَلَمْ يَخْلُقْ خَلْقاً أَقْرَبَ إِلَى اللَّهِ مِنْهَا،وَ لَيْسَتْ بِأَكْرَمِ خَلْقِهِ عَلَيْهِ،فَإِذَا أَرَادَ أَمْراً أَلْقَاهُ إِلَيْهَا،فَأَلْقَاهُ إِلَى النُّجُومِ فَجَرَتْ بِهِ».

Al-‘Ayyashi: from Muhammad ibn ‘Udhafir al-Sayrafi, from someone who informed him, from Abu ‘Abdillah (peace be upon him), who said: “Indeed Allah, Blessed and Exalted, created the Holy Spirit, and He did not create any creation closer to Allah than it; yet it is not the most honored of His creation to Him. When He intends a matter, He casts it to it, and it casts it to the stars, so they course with it.”

النحل آيه 103

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ [103]

And certainly We know that they say: It is only a mortal that teaches him. The tongue of him whom they reproach is foreign, and this is clear Arabic tongue. (M. H. Shakir)

99-/6159 _4- علي بن إبراهيم،قال:و هو لسان أبي فكيهة [1] مولى بني الحضرمي،كان أعجمي اللسان،و كان

‘Ali ibn Ibrahim said: It is the tongue of Abu Fakihah [1], the freedman of Banu al-Hadrami; he was foreign-tongued, and he was ...

_1) تفسير القمّيّ 1:390.

Tafsir al-Qummi 1:390.

_2) تفسير القمّيّ 1:390.

Tafsir al-Qummi 1:390.

_3) تفسير العيّاشي 2:70/270.

Tafsir al-‘Ayyashi 2:70/270.

_4) تفسير القمّيّ 1:390.

Tafsir al-Qummi 1:390.

[1] و اسمه أفلح و قيل:يسار،مولى بني عبد الدار،و قيل:كان مولى لصفوان بن أميّة بن خلف أسلم قديما بمكّة،و كان من المستضعفين ممّن عذّب في اللّه.عذّبه المشركون ليرجع عن دينه فلم يرجع عن دينه،و هاجر و مات قبل بدر.«الكامل لابن الأثير 2:68،أسد الغابة 5:273،البداية و النهاية 3:102».

[1] wa-ismuhu Aflah wa qila: Yasar, mawla Bani ‘Abd al-Dar, wa qila: kana mawlan li-Safwan ibn Umayyah ibn Khalaf aslama qadiman bi-Makkah, wa kana mina al-mustad‘afin mimman ‘udh-dhiba fi Allah. ‘Adhdhabahu al-mushrikun li-yarji‘a ‘an dinihi falam yarji‘ ‘an dinihi, wa hajara wa mata qabla Badr. “al-Kamil li-Ibn al-Athir 2:68, Usud al-Ghabah 5:273, al-Bidayah wa al-Nihayah 3:102.”