Al-Isra Ayah 87

الإسراء آيه 87

99- _2- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا أَبُو مُحَمَّدٍ جَعْفَرُ بْنُ عَلِيِّ بْنِ أَحْمَدَ الْفَقِيهُ(رَضِيَ اللَّهُ عَنْهُ)،قَالَ:أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ صَدَقَةَ الْقُمِّيُّ،قَالَ:حَدَّثَنِي أَبُو عَمْرٍو مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ الْأَنْصَارِيُّ الْكَجِّيُّ، قَالَ:حَدَّثَنِي مَنْ سَمِعَ الْحَسَنَ بْنَ مُحَمَّدٍ النَّوْفَلِيَّ يَقُولُ فِي حَدِيثٍ طَوِيلٍ: إِنَّ سُلَيْمَانَ الْمَرْوَزِيَّ مُتَكَلِّمَ خُرَاسَانَ قَالَ لِلْإِمَامِ الرِّضَا(عَلَيْهِ السَّلاَمُ)فِي الْإِرَادَةِ:قَدْ وَصَفَ نَفْسَهُ بِأَنَّهُ مُرِيدٌ.قَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):«لَيْسَ صِفَتُهُ نَفْسَهُ أَنَّهُ مُرِيدٌ إِخْبَاراً عَنْ أَنَّهُ إِرَادَةٌ،وَ لاَ إِخْبَاراً عَنْ أَنَّ الْإِرَادَةَ اسْمٌ مِنْ أَسْمَائِهِ».قَالَ سُلَيْمَانُ:لِأَنَّ إِرَادَتَهُ عِلْمُهُ.

قَالَ الرِّضَا(عَلَيْهِ السَّلاَمُ):«فَإِذَا عَلِمَ الشَّيْءَ فَقَدْ أَرَادَهُ؟».قَالَ سُلَيْمَانُ:أَجَلْ.

قَالَ(عَلَيْهِ السَّلاَمُ):«فَإِذَا لَمْ يَرُدَّهُ لَمْ يَعْلَمْهُ»قَالَ سُلَيْمَانُ:أَجَلْ.

قَالَ(عَلَيْهِ السَّلاَمُ):«مِنْ أَيْنَ قُلْتَ ذَلِكَ،وَ مَا الدَّلِيلُ عَلَى أَنَّ إِرَادَتَهُ عِلْمُهُ؟وَ قَدْ يَعْلَمُ مَا لاَ يُرِيدُهُ أَبَداً،وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ: وَ لَئِنْ شِئْنٰا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنٰا إِلَيْكَ فَهُوَ يَعْلَمُ كَيْفَ يَذْهَبُ بِهِ وَ هُوَ لاَ يَذْهَبُ بِهِ أَبَداً».

99-/_2- Ibn Bābawayh said: Abu Muhammad Ja‘far ibn ‘Ali ibn Ahmad al-Faqih (may Allah be pleased with him) narrated to us, saying: Abu Muhammad al-Hasan ibn Muhammad ibn ‘Ali ibn Sadaqah al-Qummi informed us, saying: Abu ‘Amr Muhammad ibn ‘Umar ibn ‘Abd al-‘Aziz al-Ansari al-Kajjī narrated to me, saying: one who heard al-Hasan ibn Muhammad al-Nawfalī narrated to me, saying—in a long report—that Sulaiman al-Marwazī, the theologian of Khurasan, said to Imam al-Rida (peace be upon him) regarding the Will (irada): “He has described Himself as being One Who wills (murīd).” Al-Rida (peace be upon him) said: “His describing Himself as ‘One Who wills’ is not an assertion that He is Will itself, nor an assertion that ‘Will’ is one of His Names.” Sulaiman said: “Because His Will is His Knowledge.” He (peace be upon him) said: “So when He knows a thing, has He then willed it?” Sulaiman said: “Yes.” He (peace be upon him) said: “Then when He does not will it, has He not known it?” Sulaiman said: “Yes.” He (peace be upon him) said: “On what basis did you say that, and what is the proof that His Will is His Knowledge? For He may know what He will never will; and that is His saying, Mighty and Majestic: ‘And if We pleased We would certainly take away that which We have revealed to you’—so He knows how to take it away, while He will never take it away.” [Qur’an 17:86; M. H. Shakir: “And if We pleased We would certainly take away that which We have revealed to you, then you would not find for it any protector against Us”]

قوله تعالى:

إِلاّٰ رَحْمَةً مِنْ رَبِّكَ إِنَّ فَضْلَهُ كٰانَ عَلَيْكَ كَبِيراً [87] _1-الطبرسيّ في(مجمع البيان):عن ابن عبّاس في قوله تعالى: إِنَّ فَضْلَهُ كٰانَ عَلَيْكَ كَبِيراً .

قال:يريد حيث جعلك سيد ولد آدم و ختم بك النبيين و أعطاك المقام المحمود.

The saying of the Exalted:

Except mercy from your Lord; surely His grace to you is abundant [17:87]

[Qur’an 17:87; M. H. Shakir: “Except mercy from your Lord; surely His grace to you is abundant.”]

_1- Al-Tabrisi in Majma‘ al-Bayan, from Ibn ‘Abbas regarding His saying, “Surely His grace to you is abundant”: He said, He means in that He made you the master of the children of Adam, sealed the prophets with you, and granted you the Praised Station.

_2) -التوحيد 451.

_al-Tawḥīd 451._

_1) -مجمع البيان 6:676.

_Majma‘ al-Bayān 6:676._

سورة الكهف

Surat al-Kahf