6. Whoever Frightens a Believer, Strikes Him, Harms Him, Slaps Him, Assists Against Him, Insults Him, and the Condemnation of Reporting Against a Believer
6. بابُ 57 مَنْ أَخَافَ مُؤْمِنًا أَوْ ضَرَبَهُ أَوْ آذَاهُ أَوْ لَطَمَهُ أَوْ أَعَانَ عَلَيْهِ أَوْ سَبَّهُ وَذَمِّ الرِّوَايَةِ عَلَى الْمُؤْمِنِ
6. Whoever Frightens a Believer, Strikes Him, Harms Him, Slaps Him, Assists Against Him, Insults Him, and the Condemnation of Reporting Against a Believer (Chapter 57)
(Ref : Biharul Anwar Vol 72 Chp 57, Page 147 – 170)
1- ن، عيون أخبار الرضا (a.s.) أَحْمَدُ بْنُ الْحُسَيْنِ بْنِ يُوسُفَ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَنْبَسَةَ عَنْ بَكْرِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ فَاطِمَةَ بِنْتِ الرِّضَا عَنْ أَبِيهَا عَنْ آبَائِهِ عَنِ الصَّادِقِ ع عَنْ أَبِيهِ وَ عَمِّهِ زَيْدٍ عَنْ أَبِيهِمَا عَنْ أَبِيهِ وَ عَمِّهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِماً[1].
2- لي، الأمالي للصدوق عَنِ الصَّادِقِ ع قَالَ: أَعْتَى النَّاسِ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ ضَرَبَ غَيْرَ ضَارِبِهِ[2].
3- ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنِ الشَّرِيفِ مُحَمَّدِ بْنِ طَاهِرٍ عَنِ ابْنِ عُقْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَحْمَدَ بْنِ الْمُسْتَوْرِدِ عَنِ الْكَاهِلِيِّ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ مُدْرِكٍ قَالَ: دَخَلْتُ مَعَ عَمِّي عَامِرِ بْنِ مُدْرِكٍ عَلَى أَبِي عَبْدِ اللَّهِ ع فَسَمِعْتُهُ يَقُولُ مَنْ أَعَانَ عَلَى مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَ جَلَّ وَ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ آيِسٌ مِنْ رَحْمَةِ اللَّهِ[3].
4- ع، علل الشرائع أَبِي عَنِ الْحِمْيَرِيِّ عَنْ هَارُونَ عَنِ ابْنِ صَدَقَةَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ أَكْرَمَ أَخَاهُ الْمُؤْمِنَ بِكَلِمَةٍ يُلْطِفُهُ بِهَا أَوْ قَضَى لَهُ حَاجَةً أَوْ فَرَّجَ عَنْهُ كُرْبَةً لَمْ تَزَلِ الرَّحْمَةُ ظِلًّا عَلَيْهِ مَجْدُولًا مَا كَانَ فِي ذَلِكَ مِنَ النَّظَرِ فِي حَاجَتِهِ ثُمَّ قَالَ أَ لَا أُنَبِّئُكُمْ لِمَ سُمِّيَ الْمُؤْمِنُ مُؤْمِناً لِإِيمَانِهِ النَّاسَ عَلَى أَنْفُسِهِمْ وَ أَمْوَالِهِمْ أَ لَا أُنَبِّئُكُمْ مَنِ الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ يَدِهِ وَ لِسَانِهِ أَ لَا أُنَبِّئُكُمْ بِالْمُهَاجِرِ مَنْ هَجَرَ السَّيِّئَاتِ وَ مَا حَرَّمَ اللَّهُ عَلَيْهِ وَ مَنْ دَفَعَ مُؤْمِناً دَفْعَةً لِيُذِلَّهُ بِهَا أَوْ لَطَمَهُ لَطْمَةً أَوْ أَتَى إِلَيْهِ أَمْراً يَكْرَهُهُ لَعَنَتْهُ الْمَلَائِكَةُ حَتَّى يُرْضِيَهُ مِنْ حَقِّهِ وَ يَتُوبَ وَ يَسْتَغْفِرَ فَإِيَّاكُمْ وَ الْعَجَلَةَ إِلَى أَحَدٍ فَلَعَلَّهُ مُؤْمِنٌ وَ أَنْتُمْ لَا تَعْلَمُونَ وَ عَلَيْكُمْ بِالْأَنَاةِ وَ اللِّينِ وَ التَّسَرُّعُ مِنْ سِلَاحِ الشَّيَاطِينِ وَ مَا مِنْ شَيْءٍ أَحَبَّ إِلَى اللَّهِ مِنَ الْأَنَاةِ وَ اللِّينِ[4].
1- Ameerul Momineen (a.s.) said: “It is not lawful for a Muslim to frighten another Muslim.”
2- Imam Ja‘far al-Sadiq (a.s.) said: “The most tyrannical of people is the one who kills someone other than his killer or strikes someone other than the one who struck him.”
3- Muhammad ibn ‘Ubayd ibn Mudrik said: I entered with my uncle ‘Amir ibn Mudrik upon Imam Ja‘far al-Sadiq (a.s.), and I heard him say: “Whoever assists against a believer, even with half a word, will meet Allah, the Mighty and Majestic, with these words written between his eyes: ‘Despairing of the mercy of Allah.’”
4- Imam Muhammad al-Baqir (a.s.) narrated that the Holy Prophet Muhammad (s.a.w.a.) said:
“Whoever honors his believing brother with a kind word, fulfills a need for him, or relieves him of a distress, the mercy of Allah will continue to spread its shade over him as long as he remains concerned with that matter.
Then he said: ‘Shall I not inform you why a believer is called a believer? It is because people feel secure regarding their lives and property with him.
Shall I not inform you who a Muslim is? A Muslim is the one from whose hand and tongue people are safe.
Shall I not inform you who a migrant (muhājir) is? He is the one who abandons sins and whatever Allah has forbidden.’
Whoever pushes a believer in order to humiliate him, slaps him, or does something to him that he dislikes, the angels curse him until he satisfies him regarding his right, repents, and seeks forgiveness.
Therefore, beware of rushing against anyone, for perhaps he is a believer while you do not know.
Adopt patience, calmness, and gentleness. Hastiness is one of the weapons of the devils, and there is nothing more beloved to Allah than patience and gentleness.”
5- لي، الأمالي للصدوق فِي مَنَاهِي النَّبِيِّ ص أَلَا وَ مَنْ لَطَمَ خَدَّ مُسْلِمٍ أَوْ وَجْهَهُ بَدَّدَ اللَّهُ عِظَامَهُ يَوْمَ الْقِيَامَةِ وَ حُشِرَ مَغْلُولًا حَتَّى يَدْخُلَ جَهَنَّمَ إِلَّا أَنْ يَتُوبَ[5].
6- ثو، ثواب الأعمال ابْنُ الْوَلِيدِ عَنِ ابْنِ أَبَانٍ عَنِ الْأَهْوَازِيِّ عَنْ فَضَالَةَ عَنِ ابْنِ بُكَيْرٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص سِبَابُ الْمُؤْمِنِ فُسُوقٌ وَ قِتَالُهُ كُفْرٌ وَ أَكْلُ لَحْمِهِ مِنْ مَعْصِيَةِ اللَّهِ[6].
7- ثو، ثواب الأعمال أَبِي عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنِ الْأَشْعَرِيِّ عَنِ ابْنِ هَاشِمٍ عَنْ إِسْحَاقَ الْخَفَّافِ عَنْ بَعْضِ الْكُوفِيِّينَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ رَوَّعَ مُؤْمِناً بِسُلْطَانٍ لِيُصِيبَ مِنْهُ مَكْرُوهاً فَلَمْ يُصِبْهُ فَهُوَ فِي النَّارِ وَ مَنْ رَوَّعَ مُؤْمِناً بِسُلْطَانٍ لِيُصِيبَ مِنْهُ مَكْرُوهاً فَأَصَابَهُ فَهُوَ مَعَ فِرْعَوْنَ وَ آلِ فِرْعَوْنَ فِي النَّارِ[7].
8- ثو، ثواب الأعمال ابْنُ الْوَلِيدِ عَنْ مُحَمَّدٍ الْعَطَّارِ عَنِ الْأَشْعَرِيِّ عَنْ مُوسَى بْنِ عِمْرَانَ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْمُفَضَّلِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ أَيْنَ الصُّدُودُ لِأَوْلِيَائِي- قَالَ فَيَقُومُ قَوْمٌ لَيْسَ عَلَى وُجُوهِهِمْ لَحْمٌ قَالَ فَيَقُولُ هَؤُلَاءِ الَّذِينَ آذَوُا الْمُؤْمِنِينَ وَ نَصَبُوا لَهُمْ وَ عَانَدُوهُمْ وَ عَنَّفُوهُمْ فِي دِينِهِمْ قَالَ ثُمَّ يُؤْمَرُ بِهِمْ إِلَى جَهَنَّمَ قَالَ أَبُو عَبْدِ اللَّهِ ع كَانُوا وَ اللَّهِ الَّذِينَ يَقُولُونَ بِقَوْلِهِمْ وَ لَكِنَّهُمْ حَبَسُوا حُقُوقَهُمْ وَ أَذَاعُوا عَلَيْهِمْ سِرَّهُمْ[8].
12- جا، المجالس للمفيد الْمَرَاغِيُّ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ النَّهَاوَنْدِيِّ عَنْ
أَبِي الْخَزْرَجِ الْأَسَدِيِّ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبَانِ بْنِ أَبِي عَيَّاشٍ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: وُجِدَ قَتِيلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ص فَخَرَجَ مُغْضَباً حَتَّى رَقِيَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ يُقْتَلُ رَجُلٌ مِنَ الْمُسْلِمِينَ لَا يُدْرَى مَنْ قَتَلَهُ وَ الَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَهْلَ السَّمَاوَاتِ وَ الْأَرْضِ اجْتَمَعُوا عَلَى قَتْلِ مُؤْمِنٍ أَوْ رَضُوا بِهِ لَأَدْخَلَهُمُ اللَّهُ فِي النَّارِ وَ الَّذِي نَفْسِي بِيَدِهِ- لَا يَجْلِدُ أَحَدٌ أَحَداً ظُلْماً إِلَّا جُلِدَ غَداً فِي نَارِ جَهَنَّمَ مِثْلَهُ وَ الَّذِي نَفْسِي بِيَدِهِ لَا يُبْغِضُنَا أَهْلَ الْبَيْتِ أَحَدٌ إِلَّا أَكَبَّهُ اللَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ.
5- In the prohibitions of the Holy Prophet Muhammad (s.a.w.a.): “Indeed, whoever slaps the cheek or face of a Muslim, Allah will scatter his bones on the Day of Resurrection, and he will be raised in chains until he enters Hell, unless he repents.”
6- Imam Muhammad al-Baqir (a.s.) said that the Holy Prophet Muhammad (s.a.w.a.) said:
“Insulting a believer is wickedness (fisq), fighting him is disbelief (kufr), and consuming his flesh (through backbiting) is an act of disobedience to Allah.”
7- Imam Ja‘far al-Sadiq (a.s.) said:
“Whoever frightens a believer through the authority of a ruler in order to cause him harm, but the harm does not reach him, will still be in the Fire. And whoever frightens a believer through the authority of a ruler in order to cause him harm and the harm does reach him, he will be with Fir‘awn and the family of Fir‘awn in the Fire.”
8- Al-Mufaddal said: Imam Ja‘far al-Sadiq (a.s.) said: “When the Day of Resurrection comes, a caller will call out: ‘Where are those who turned away from My friends (awliyāʾ)?’
Then a group of people will stand whose faces will have no flesh upon them.
It will be said: ‘These are the people who harmed the believers, set themselves against them, opposed them, and treated them harshly because of their religion.’
Then it will be ordered that they be taken to Hell.”
Imam Ja‘far al-Sadiq (a.s.) then said: “By Allah, they were people who professed the same beliefs as the believers, but they withheld their rights and disclosed their secrets.”
12- Abu Sa‘id al-Khudri said: A murdered man was found during the time of the Holy Prophet Muhammad (s.a.w.a.). The Holy Prophet (s.a.w.a.) came out in anger and ascended the pulpit. He praised Allah and glorified Him, then said:
“A Muslim has been killed, and it is not known who killed him. By the One in Whose Hand is my soul, if the inhabitants of the heavens and the earth were to unite in the killing of a believer, or even approve of it, Allah would enter them all into the Fire.
By the One in Whose Hand is my soul, no one strikes another unjustly except that he will be struck tomorrow in the Fire of Hell in the same manner.
By the One in Whose Hand is my soul, no one hates us, the Ahl al-Bayt, except that Allah will cast him face-first into the Fire of Hell.”
13- جع، جامع الأخبار قَالَ رَسُولُ اللَّهِ ص مَنْ آذَى مُؤْمِناً فَقَدْ آذَانِي وَ مَنْ آذَانِي فَقَدْ آذَى اللَّهَ وَ مَنْ آذَى اللَّهَ فَهُوَ مَلْعُونٌ فِي التَّوْرَاةِ وَ الْإِنْجِيلِ وَ الزَّبُورِ وَ الْفُرْقَانِ وَ فِي خَبَرٍ آخَرَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ.
وَ قَالَ ص مَنْ نَظَرَ إِلَى مُؤْمِنٍ نَظْرَةً يُخِيفُهُ بِهَا أَخَافَهُ اللَّهُ تَعَالَى يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَ حَشَرَهُ فِي صُورَةِ الذَّرِّ بِلَحْمِهِ وَ جِسْمِهِ وَ جَمِيعِ أَعْضَائِهِ وَ رُوحِهِ حَتَّى يُورِدَهُ مَوْرِدَهُ.
وَ قَالَ ص مَنْ أَحْزَنَ مُؤْمِناً ثُمَّ أَعْطَاهُ الدُّنْيَا لَمْ يَكُنْ ذَلِكَ كَفَّارَتَهُ وَ لَمْ يُؤْجَرْ عَلَيْهِ[9].
14- ختص، الإختصاص قَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَنْ بَالَغَ فِي الْخُصُومَةِ ظَلَمَ وَ مَنْ قَصَّرَ ظُلِمَ وَ لَا يَسْتَطِيعُ أَنْ يَتَّقِيَ اللَّهَ مَنْ يُخَاصِمُ[10].
15- ين، كتاب حسين بن سعيد و النوادر حَمَّادٌ عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَفَى بِالْمَرْءِ عَيْباً أَنْ يُبْصِرَ مِنْ عُيُوبِ النَّاسِ مَا يَعْمَى عَنْهُ مِنْ أَمْرِ نَفْسِهِ أَوْ يَعِيبَ عَلَى النَّاسِ أَمْراً هُوَ فِيهِ- لَا يَسْتَطِيعُ التَّحَوُّلَ عَنْهُ إِلَى غَيْرِهِ وَ أَنْ يُؤْذِيَ جَلِيسَهُ بِمَا لَا يَعْنِيهِ.
13- The Holy Prophet Muhammad (s.a.w.a.) said: “Whoever harms a believer has harmed me, and whoever harms me has harmed Allah. And whoever harms Allah is cursed in the Tawrah, the Injil, the Zabur, and the Furqan.”
And in another narration: “Upon him is the curse of Allah, the angels, and all people.”
And he (s.a.w.a.) said: “Whoever looks at a believer with a look by which he frightens him, Allah will frighten him on the Day when there is no shade except His shade. He will gather him in the form of a tiny ant, with his flesh, body, limbs, and soul, until He brings him to his final destination.”
And he (s.a.w.a.) said: “Whoever causes grief to a believer and then gives him the whole world, that will not be an expiation for it, nor will he receive any reward for doing so.”
14- Ameerul Momineen (a.s.) said: “Whoever goes to extremes in disputation becomes unjust, and whoever falls short in it is wronged. One who is constantly engaged in quarrelling cannot truly observe the fear of Allah.”
15- Imam Muhammad al-Baqir (a.s.) said: “It is enough of a fault for a person that he sees faults in other people while being blind to the faults within himself; or that he criticizes people for something that he himself possesses and is unable to change; or that he harms his companion by speaking about matters that do not concern him.”
16- مِنْ كِتَابِ قَضَاءِ الْحُقُوقِ، قَالَ رَسُولُ اللَّهِ ص سِبَابُ الْمُؤْمِنِ فُسُوقٌ وَ قِتَالُهُ كُفْرٌ وَ أَكْلُ لَحْمِهِ مَعْصِيَةُ اللَّهِ وَ حُرْمَةُ مَالِهِ كَحُرْمَةِ اللَّهِ عِدَةُ الْمُؤْمِنِ الْأَخْذُ بِالْيَدِ.
وَ قَالَ ص مَنْ عَارَضَ أَخَاهُ الْمُؤْمِنَ فِي حَدِيثِهِ فَكَأَنَّمَا خَدَشَ فِي وَجْهِهِ.
وَ قَالَ ص لَا تُحَقِّرُوا ضُعَفَاءَ إِخْوَانِكُمْ فَإِنَّهُ مَنِ احْتَقَرَ مُؤْمِناً لَمْ يَجْمَعِ اللَّهُ بَيْنَهُمَا فِي الْجَنَّةِ إِلَّا أَنْ يَتُوبَ.
17- نهج، نهج البلاغة قَالَ ع مَنْ أَسْرَعَ إِلَى النَّاسِ بِمَا يَكْرَهُونَ قَالُوا فِيهِ مَا لَا يَعْلَمُونَ[11].
18- كِتَابُ الْإِمَامَةِ وَ التَّبْصِرَةِ، عَنْ هَارُونَ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ خَلَفٍ عَنْ مُوسَى بْنِ إِبْرَاهِيمَ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص ظَهْرُ الْمُؤْمِنِ حِمًى إِلَّا مِنْ حَدٍّ[12].
19- كا، الكافي عَنِ الْعِدَّةِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنِ الْأَنْصَارِيِّ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص مَنْ نَظَرَ إِلَى مُؤْمِنٍ نَظْرَةً لِيُخِيفَهُ بِهَا أَخَافَهُ اللَّهُ عَزَّ وَ جَلَّ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ[13].
22- كا، الكافي عَنْ مُحَمَّدٍ عَنْ أَحْمَدَ عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ قَالَ اللَّهُ عَزَّ وَ جَلَّ لِيَأْذَنْ بِحَرْبٍ مِنِّي مَنْ آذَى عَبْدِيَ الْمُؤْمِنَ وَ لْيَأْمَنْ غَضَبِي مَنْ أَكْرَمَ عَبْدِيَ الْمُؤْمِنَ وَ لَوْ لَمْ يَكُنْ مِنْ خَلْقِي فِي الْأَرْضِ فِيمَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ إِلَّا مُؤْمِنٌ وَاحِدٌ مَعَ إِمَامٍ عَادِلٍ- لَاسْتَغْنَيْتُ بِعِبَادَتِهِمَا عَنْ جَمِيعِ مَا خَلَقْتُ فِي أَرْضِي وَ لَقَامَتْ سَبْعُ سَمَاوَاتٍ وَ أَرَضِينَ بِهِمَا وَ لَجَعَلْتُ لَهُمَا إِيمَانَهُمَا أُنْساً- لَا يَحْتَاجَانِ إِلَى أُنْسِ سِوَاهُمَا[14].
16- The Holy Prophet Muhammad (s.a.w.a.) said:
'Insulting a believer is transgression (fusuq), fighting him is disbelief (kufr), consuming his flesh (backbiting him) is a disobedience to Allah, the sanctity of his wealth is like the sanctity of Allah, and a promise made to a believer is a binding pledge.'"
And he (s.a.w.a.) said: “Whoever opposes his believing brother while he is speaking is as though he has scratched his face.” And he (s.a.w.a.) said: “Do not belittle the weak among your believing brothers, for whoever belittles a believer, Allah will not gather the two together in Paradise unless he repents.”
17- Ameerul Momineen (a.s.) said:
“Whoever hastens toward people with what they dislike, they will say about him what they do not know.”
18- The Holy Prophet Muhammad (s.a.w.a.) said:
“The honor and reputation of a believer are inviolable, except in a matter where a prescribed legal punishment (ḥadd) is involved.”
19- Imam Ja‘far al-Sadiq (a.s.) said that the Holy Prophet Muhammad (s.a.w.a.) said: “Whoever looks at a believer with a look intended to frighten him, Allah, the Mighty and Majestic, will frighten him on the Day when there is no shade except His shade.”
22- Hisham ibn Salim said: I heard Imam Ja‘far al-Sadiq (a.s.) saying:
“Allah, the Mighty and Majestic, said: ‘Let the one who harms My believing servant prepare for war against Me. And let the one who honors My believing servant feel secure from My anger.
If there were not among My creation on the earth, from the east to the west, except one believer together with a just Imam, I would be content with their worship instead of all that I have created on My earth.
The seven heavens and the earths would remain established because of them, and I would make their faith a source of companionship for them, so that they would have no need for the companionship of anyone besides themselves.’”
23- كا، الكافي عَنْ مُحَمَّدٍ عَنْ أَحْمَدَ عَنِ ابْنِ سِنَانٍ عَنْ مُنْذِرِ بْنِ يَزِيدَ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ أَيْنَ الصُّدُودُ لِأَوْلِيَائِي فَيَقُومُ قَوْمٌ لَيْسَ عَلَى وُجُوهِهِمْ لَحْمٌ فَيُقَالُ هَؤُلَاءِ الَّذِينَ آذَوُا الْمُؤْمِنِينَ وَ نَصَبُوا لَهُمْ وَ عَانَدُوهُمْ وَ عَنَّفُوهُمْ فِي دِينِهِمْ ثُمَّ يُؤْمَرُ بِهِمْ إِلَى جَهَنَّمَ[15].
26- كا، الكافي عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحُسَيْنِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ حَقَّرَ مُؤْمِناً مِسْكِيناً لَمْ يَزَلِ اللَّهُ عَزَّ وَ جَلَّ حَاقِراً لَهُ مَاقِتاً حَتَّى يَرْجِعَ عَنْ حُقْرَتِهِ إِيَّاهُ[16].
27- عَنْ مُحَمَّدٍ عَنْ أَحْمَدَ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنِ الْمُعَلَّى قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ مَنْ أَهَانَ لِي وَلِيّاً فَقَدْ أَرْصَدَ لِمُحَارَبَتِي وَ أَنَا أَسْرَعُ شَيْءٍ إِلَى نُصْرَةِ أَوْلِيَائِي[17].
29- كا، الكافي عَنْ عَلِيٍّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنِ اسْتَذَلَّ مُؤْمِناً أَوِ احْتَقَرَهُ لِقِلَّةِ ذَاتِ يَدِهِ وَ لِفَقْرِهِ شَهَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ[18].
32- كا، الكافي عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص سِبَابُ الْمُؤْمِنِ كَالْمُشْرِفِ عَلَى الْهَلَكَةِ[19].
34- كا، الكافي عَنْهُ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ أَتَى النَّبِيَّ ص فَقَالَ أَوْصِنِي فَكَانَ فِيمَا أَوْصَاهُ أَنْ قَالَ- لَا تَسُبُّوا النَّاسَ فَتَكْسِبُوا الْعَدَاوَةَ بَيْنَهُمْ[20].
23- Al-Mufaddal ibn ‘Umar said: Imam Ja‘far al-Sadiq (a.s.) said: “When the Day of Resurrection comes, a caller will call out: ‘Where are those who turned away from My friends (awliyāʾ)?’Then a group of people will stand whose faces will have no flesh upon them. It will be said: ‘These are the people who harmed the believers, set themselves against them, opposed them, and treated them harshly because of their religion.’ Then it will be commanded that they be taken to Hell.”
26- Imam Ja‘far al-Sadiq (a.s.) said:“Whoever belittles a poor believer, Allah, the Mighty and Majestic, will continue to regard him with contempt and anger until he abandons his contempt toward that believer.”
27- Al-Mu‘allā said: I heard Imam Ja‘far al-Sadiq (a.s.) say:
“Indeed, Allah, Blessed and Exalted, says: ‘Whoever humiliates a friend (walī) of Mine has prepared himself for war against Me, and I am the swiftest of all in supporting My friends.’”
29- Imam Ja‘far al-Sadiq (a.s.) said:
“Whoever treats a believer with contempt or considers him insignificant because of his poverty and lack of wealth, Allah will expose him publicly before all creation on the Day of Resurrection.”
32- Imam Ja‘far al-Sadiq (a.s.) said that the Holy Prophet Muhammad (s.a.w.a.) said: “Insulting a believer is like standing on the brink of destruction.”
34- Imam Muhammad al-Baqir (a.s.) said: “A man from Banu Tamim came to the Holy Prophet Muhammad (s.a.w.a.) and said:
‘Advise me.’ Among the things that the Holy Prophet (s.a.w.a.) advised him was: ‘Do not insult people, for you will thereby earn their enmity.’”
35- كا، الكافي ابْنُ مَحْبُوبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي الْحَسَنِ مُوسَى ع فِي رَجُلَيْنِ يَتَسَابَّانِ قَالَ الْبَادِي مِنْهُمَا أَظْلَمُ وَ وِزْرُهُ وَ وِزْرُ صَاحِبِهِ عَلَيْهِ مَا لَمْ يَعْتَذِرْ إِلَى الْمَظْلُومِ[21].
36- كا، الكافي أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ سَالِمٍ عَنْ أَحْمَدَ بْنِ النَّضْرِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: مَا شَهِدَ رَجُلٌ عَلَى رَجُلٍ بِكُفْرٍ قَطُّ إِلَّا بَاءَ بِهِ أَحَدُهُمَا إِنْ كَانَ شَهِدَ عَلَى كَافِرٍ صَدَقَ وَ إِنْ كَانَ مُؤْمِناً رَجَعَ الْكُفْرُ عَلَيْهِ فَإِيَّاكُمْ وَ الطَّعْنَ عَلَى الْمُؤْمِنِينَ[22].
37- كا، الكافي الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَحَدِهِمَا عَلَيْهِمَا السَّلَامُ قَالَ سَمِعْتُهُ يَقُولُ إِنَّ اللَّعْنَةَ إِذَا خَرَجَتْ مِنْ فِي صَاحِبِهَا تَرَدَّدَتْ فَإِنْ وَجَدَتْ مَسَاغاً وَ إِلَّا رَجَعَتْ عَلَى صَاحِبِهَا[23].
35- Imam Musa al-Kazim (a.s.) was asked about two men who insult one another. He said: “The one who begins the insult is more unjust, and both his own sin and the sin of his companion are upon him until he apologizes to the one who was wronged.”
36- Imam Muhammad al-Baqir (a.s.) said: “No person ever accuses another person of disbelief (kufr) except that one of the two will bear it. If the accusation was against a disbeliever, then it is true. But if the accused is a believer, the disbelief returns upon the accuser. Therefore, beware of attacking and accusing believers.”
37- One of the two Imams (either Imam al-Baqir or Imam al-Sadiq) (a.s.) said: “I heard him say: ‘When a curse leaves the mouth of the one who utters it, it wanders about seeking a place to settle. If it finds a deserving target, it settles there; otherwise, it returns upon the one who uttered it.’”
39- كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ سِنَانٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ رِبْعِيٍّ عَنِ الْفُضَيْلِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: مَا مِنْ إِنْسَانٍ يَطْعُنُ فِي عَيْنِ مُؤْمِنٍ إِلَّا مَاتَ بِشَرِّ مِيتَةٍ وَ كَانَ قَمِناً أَنْ يَرْجِعَ إِلَى خَيْرٍ[24].
40- كا، الكافي مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُفَضَّلِ بْنِ عُمَرَ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع مَنْ رَوَى عَلَى مُؤْمِنٍ رِوَايَةً يُرِيدُ بِهَا شَيْنَهُ وَ هَدْمَ مُرُوَّتِهِ لِيَسْقُطَ مِنْ أَعْيُنِ النَّاسِ أَخْرَجَهُ اللَّهُ مِنْ وَلَايَتِهِ إِلَى وَلَايَةِ الشَّيْطَانِ فَلَا يَقْبَلُهُ الشَّيْطَانُ[25].
39- Imam Muhammad al-Baqir (a.s.) said: “There is no person who attacks the honor of a believer except that he will die the worst kind of death, and he is likely never to return to any good.”
40- Imam Ja‘far al-Sadiq (a.s.) said:
“Whoever spreads a report about a believer intending thereby to disgrace him and destroy his dignity, so that he may fall from the esteem of the people, Allah will remove him from His wilayah and place him under the wilayah of Shaytan; and even Shaytan will not accept him.”
[1] ( 1) عيون الأخبار ج 2 ص 70.
[2] ( 2) أمالي الصدوق ص 14 في حديث عن رسول اللّه صلّى اللّه عليه و آله.
[3] ( 1) أمالي الطوسيّ ج 1 ص 201.
[4] ( 2) علل الشرائع ج 2 ص 210.
[5] ( 3) أمالي الصدوق ص 257، و في نسخة الكمبانيّ رمز الخصال و هو تصحيف.
[6] ( 4) ثواب الأعمال 215.
[7] ( 1) ثواب الأعمال: 229.
[8] ( 2) ثواب الأعمال ص 229.
[9] ( 1) جامع الأخبار ص 127.
[10] ( 2) الاختصاص 239.
[11] ( 1) نهج البلاغة ج 2 ص 151.
[12] ( 2) يعني أنّه لا يجوز ضربه الا عند اقامة الحد.
[13] ( 3) الكافي ج 2 ص 368.
[14] ( 4) الكافي ج 2 ص 350.
[15] ( 1) الكافي ج 2 ص 351.
[16] ( 1) الكافي ج 2 ص 351، و فيه« عن محقرته».
[17] ( 1) الكافي ج 9 ص 351.
[18] ( 3) الكافي ج 2 ص 353.
[19] ( 1) الكافي ج 2 ص 359.
[20] ( 1) الكافي ج 2 ص 360.
[21] ( 2) الكافي ج 2 ص 360.
[22] ( 3) الكافي ج 2 ص 360.
[23] ( 3) الكافي ج 2 ص 360.
[24] ( 3) الكافي ج 2 ص 361.
[25] ( 1) الكافي ج 2 ص 358.