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قوله تعالى:

قٰالَ الْحَوٰارِيُّونَ نَحْنُ أَنْصٰارُ اللّٰهِ[52]

3:52 — The disciples said: We are Allah's helpers.

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ابْنُ بَابَوَيْهِ، قَالَ: حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الطَّالَقَانِيُّ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ، عَنْ أَبِيهِ، قَالَ: قُلْتُ: لِأَبِي الْحَسَنِ الرِّضَا(عَلَيْهِ السَّلاَمُ): لِمَ سُمِّيَ الْحَوَارِيُّونَ حَوَارِيِّينَ؟ قَالَ: «أَمَّا عِنْدَ النَّاسِ فَإِنَّهُمْ سُمُّوا حَوَارِيِّينَ لِأَنَّهُمْ كَانُوا قَصَّارِينَ يُخَلِّصُونَ الثِّيَابَ مِنَ الْوَسَخِ بِالْغَسْلِ، وَهُوَ اسْمٌ مُشْتَقٌّ مِنَ الْخُبْزِ الْحُوَّارَى [1]، وَأَمَّا عِنْدَنَا فَسُمِّيَ الْحَوَارِيُّونَ حَوَارِيِّينَ لِأَنَّهُمْ كَانُوا مُخْلِصِينَ فِي أَنْفُسِهِمْ وَمُخْلِصِينَ لِغَيْرِهِمْ مِنْ أَوْسَاخِ الذُّنُوبِ بِالْوَعْظِ وَالتَّذَكُّرِ».

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Ibn Babawayh said: Abu al-‘Abbas Muhammad ibn Ibrahim ibn Ishaq al-Talaqani narrated to us, who said: Ahmad ibn Muhammad ibn Sa‘id al-Kufi narrated to us, who said: ‘Ali ibn al-Hasan ibn Faddal narrated to us, from his father, who said: I said to Abu al-Hasan al-Rida (peace be upon him): Why were the Disciples called al-Hawariyyun? He said: As for among the people, they were called al-Hawariyyun because they were washers who cleansed clothes of filth by washing, and it is a name derived from al-khubz al-huwwara [1]. But as for us, the Disciples were called al-Hawariyyun because they were pure within themselves and purified others from the filths of sins through admonition and reminding.

قوله تعالى:

وَ مَكَرُوا وَ مَكَرَ اللّٰهُ وَ اللّٰهُ خَيْرُ الْمٰاكِرِينَ[54]

3:54 — And they planned, and Allah (also) planned, and Allah is the best of planners.

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ابْنُ بَابَوَيْهِ: عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ يُونُسَ الْمُعَاذِيِّ [2]، قَالَ: حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ ابْنِ سَعِيدٍ الْكُوفِيُّ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ الرِّضَا(عَلَيْهِ السَّلاَمُ) عَنْ قَوْلِهِ: وَمَكَرُوا وَمَكَرَ اللّٰهُ. فَقَالَ: «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَا يَمْكُرُ، وَلَكِنَّهُ عَزَّ وَجَلَّ يُجَازِيهِمْ جَزَاءَ الْمَكْرِ».

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Ibn Babawayh: from Muhammad ibn Ibrahim ibn Ahmad ibn Yunus al-Mu‘adhi [2], who said: Ahmad ibn Muhammad ibn Sa‘id al-Kufi al-Hamdani narrated to me, who said: ‘Ali ibn al-Hasan ibn Faddal narrated to us, from his father, who said: I asked al-Rida (peace be upon him) about His saying: “And they planned, and Allah (also) planned.” He said: Verily Allah, Blessed and Exalted, does not scheme; rather, Mighty and Majestic, He recompenses them with the recompense of scheming.

قوله تعالى:

إِذْ قٰالَ اللّٰهُ يٰا عِيسىٰ إِنِّي مُتَوَفِّيكَ وَ رٰافِعُكَ إِلَيَّ وَ مُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَ جٰاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلىٰ يَوْمِ الْقِيٰامَةِ[55]

3:55 — When Allah said: O Isa, I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection.

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عَلِيُّ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنْ جَمِيلِ بْنِ صَالِحٍ، عَنْ حُمْرَانَ بْنِ

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‘Ali ibn Ibrahim said: My father narrated to me, from Ibn Abi ‘Umayr, from Jamil ibn Salih, from Humran ibn—

_1) - علل الشرائع: 1/80 باب 72.

_1) - ‘Ilal al-Shara’i: 1/80, bab 72.

_2) - عيون أخبار الرّضا(عليه السّلام) 1:19/126، التوحيد: 1/163.

_2) - ‘Uyun Akhbar al-Rida (alayhi al-salam) 1:19/126; al-Tawhid: 1/163.

_3) - تفسير القمّيّ 1:103.

_3) - Tafsir al-Qummi 1:103.

[1] الحوّارى: الدقيق الأبيض، وهو لباب الدقيق. والخُبْز الحوّارى: الخبز المعمول من هذا الدقيق.

[1] al-Huwwari: the white flour, which is the core of the flour. Al-khubz al-huwwari: bread made from this flour.

[2] في العيون: محمّد بن أحمد بن إبراهيم المعاذي، وكلاهما واحد، انظر معجم رجال الحديث 14:219 و 312.

[2] In al-‘Uyun: Muhammad ibn Ahmad ibn Ibrahim al-Mu‘adhi, and both forms are the same person; see Mu‘jam Rijal al-Hadith 14:219 and 312.