S 3 A 103

آل عمران آيه 103

99-/1857 _3- الْعَيَّاشِيُّ:عَنِ الْحُسَيْنِ بْنِ خَالِدٍ،قَالَ:قَالَ أَبُو الْحَسَنِ الْأَوَّلُ(عَلَيْهِ السَّلاَمُ): «كَيْفَ تَقْرَأُ هَذِهِ الْآيَةَ يٰا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللّٰهَ حَقَّ تُقٰاتِهِ وَ لاٰ تَمُوتُنَّ إِلاّٰ وَ أَنْتُمْ مُسْلِمُونَ مَاذَا؟»قُلْتُ:مُسْلِمُونَ.فَقَالَ:«سُبْحَانَ اللَّهِ! يُوقِعُ عَلَيْهِمُ الْإِيمَانَ فَيُسَمِّيهِمْ مُؤْمِنِينَ،ثُمَّ يَسْأَلُهُمُ الْإِسْلاَمَ،وَ الْإِيمَانُ فَوْقَ الْإِسْلاَمِ!». قُلْتُ:هَكَذَا تُقْرَأُ فِي قِرَاءَةِ زَيْدٍ.قَالَ:«إِنَّمَا هِيَ فِي قِرَاءَةِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،وَ هِيَ التَّنْزِيلُ الَّذِي نَزَلَ بِهِ جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)(إِلاَّ وَ أَنْتُمْ مُسَلِّمُونَ)لِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ثُمَّ لِلْإِمَامِ مِنْ بَعْدِهِ».

99-/1857 - al-‘Ayyāshī: From al-Husayn b. Khālid, who said: Abū al-Hasan the First (peace be upon him) said: “How do you recite this verse: O you who believe! be careful of (your duty to) Allah with the care which is due to Him and do not die unless you are Muslims—what?” I said: “Muslimūn (Muslims).” He said: “Glory be to Allah! He confers faith upon them and calls them believers, then He asks them for Islam, while faith is above Islam!” I said: “This is how it is read in the reading of Zayd.” He said: “Rather, in the reading of ‘Alī (peace be upon him)—and this is the revelation Jibrīl sent down to Muhammad (may Allah bless him and his family)—it is: ‘except while you are submitters (musallimūn) to the Messenger of Allah, then to the Imam after him.’”

99-/1858 _4- عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: اِتَّقُوا اللّٰهَ حَقَّ تُقٰاتِهِ . قَالَ:«يُطَاعُ فَلاَ يُعْصَى،وَ يُذْكَرُ فَلاَ يُنْسَى وَ يُشْكَرُ فَلاَ يُكْفَرُ».

99-/1858 - From Abū Basīr, who said: I asked Abā ‘Abdillāh (peace be upon him) about Allah’s saying: Be careful of (your duty to) Allah with the care which is due to Him (Quran 3:102). He said: “He is obeyed and not disobeyed, remembered and not forgotten, and thanked and not denied.”

99-/1859 _5- عَنْ أَبِي بَصِيرٍ،قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ: اِتَّقُوا اللّٰهَ حَقَّ تُقٰاتِهِ قَالَ: «مَنْسُوخَةٌ». قُلْتُ:وَ مَا نَسَخَهَا؟قَالَ:«قَوْلُ اللَّهِ فَاتَّقُوا اللّٰهَ مَا اسْتَطَعْتُمْ [1]».

99-/1859 - From Abū Basīr, who said: I asked Abā ‘Abdillāh (peace be upon him) about Allah’s saying: Be careful of (your duty to) Allah with the care which is due to Him (Quran 3:102). He said: “It is abrogated.” I said: “What abrogated it?” He said: “Allah’s saying: So be careful of (your duty to) Allah as much as you can [1] (Quran 64:16, M. H. Shakir).”

99-/1860 _6- أَبُو عَلِيٍّ الطَّبْرِسِيُّ ،فِي الْآيَةِ:اُخْتُلِفَ فِيهَا عَلَى قَوْلَيْنِ:أَحَدُهُمَا أَنَّهَا مَنْسُوخَةٌ بِقَوْلِهِ تَعَالَى: فَاتَّقُوا اللّٰهَ مَا اسْتَطَعْتُمْ [2] . قَالَ:وَ هُوَ الْمَرْوِيُّ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ). و الآخر أنّها غير منسوخة،عن ابن عبّاس و طاوس.

99-/1860 - Abū ‘Alī al-Tabrisī, regarding the verse: There is a difference of opinion about it on two views: one is that it is abrogated by His saying, Exalted is He: So be careful of (your duty to) Allah as much as you can [2] (Quran 64:16, M. H. Shakir). He said: And this is narrated from Abū Ja‘far and Abū ‘Abdillāh (peace be upon them). The other is that it is not abrogated, as held by Ibn ‘Abbās and Tāwūs.

قوله تعالى:

وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا وَ اذْكُرُوا نِعْمَتَ اللّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدٰاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوٰاناً وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ آيٰاتِهِ لَعَلَّكُمْ تَهْتَدُونَ[103]

Quran 3:103 (M. H. Shakir): And hold fast by the covenant of Allah all together and be not disunited, and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it, thus does Allah make clear to you His communications that you may follow the right way.

1861 _1-علي بن إبراهيم،في قوله تعالى: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً ،قال:التوحيد و الولاية.

1861 _1- ‘Alī b. Ibrāhīm, on His saying, And hold fast by the covenant of Allah all together: He said: “Tawhīd and wilayah (allegiance to the Imams).”

_3) -تفسير العيّاشي 1:119/193.

_3) - Tafsīr al-‘Ayyāshī 1:119/193.

_4) -تفسير العيّاشي 1:120/195.

_4) - Tafsīr al-‘Ayyāshī 1:120/195.

_5) -تفسير العيّاشي 1:121/194.

_5) - Tafsīr al-‘Ayyāshī 1:121/194.

_6) -مجمع البيان 2:805.

_6) - Majma‘ al-Bayān 2:805.

_1) -تفسير القمّيّ 1:108.

_1) - Tafsīr al-Qummī 1:108.

[1] التغابن 64:16.

[1] al-Taghābun 64:16.

[2] التغابن 64:16.

[2] al-Taghābun 64:16.

99-/1862 _2- مُحَمَّدُ بْنُ إِبْرَاهِيمَ النُعْمَانِيُّ-اَلْمَعْرُوفُ بِابْنِ زَيْنَبَ-قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُعَمَّرٍ الطَّبَرَانِيُّ بِطَبَرِيَّةَ سَنَةَ ثَلاَثٍ وَ ثَلاَثِينَ وَ ثَلاَثِمِائَةٍ-وَ كَانَ هَذَا الرَّجُلُ يُوَالِي يَزِيدَ بْنَ مُعَاوِيَةَ وَ مِنَ النُّصَّابِ-قَالَ:حَدَّثَنَا أَبِي،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ،وَ الْحَسَنُ [1] بْنُ السَّكَنِ،قَالَ:حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ،قَالَ:أَخْبَرَنِي أَبِي،عَنْ مِينَاءَ [2] مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ،عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ،قَالَ:وَفَدَ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)أَهْلُ الْيَمَنِ،فَقَالَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ): «جَاءَكُمْ أَهْلُ الْيَمَنِ يَبُسُّونَ بَسِيساً» [3]فَلَمَّا دَخَلُوا عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) قَالَ:«قَوْمٌ رَقِيقَةٌ قُلُوبُهُمْ،رَاسِخٌ إِيمَانُهُمْ،مِنْهُمُ الْمَنْصُورُ يَخْرُجُ فِي سَبْعِينَ أَلْفاً يَنْصُرُ خَلَفِي وَ خَلَفَ وَصِيِّي،حَمَائِلُ سُيُوفِهِمُ الْمِسْكُ» [4]. فَقَالُوا:يَا رَسُولَ اللَّهِ،وَ مَنْ وَصِيُّكَ؟فَقَالَ:«هُوَ الَّذِي أَمَرَكُمُ اللَّهُ بِالاِعْتِصَامِ بِهِ،فَقَالَ عَزَّ وَ جَلَّ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا ». فَقَالُوا:يَا رَسُولَ اللَّهِ،بَيِّنْ لَنَا مَا هَذَا الْحَبْلُ؟فَقَالَ:«هُوَ قَوْلُ اللَّهِ: إِلاّٰ بِحَبْلٍ مِنَ اللّٰهِ وَ حَبْلٍ مِنَ النّٰاسِ [5]فَالْحَبْلُ مِنَ اللَّهِ كِتَابُهُ،وَ الْحَبْلُ مِنَ النَّاسِ وَصِيِّي». فَقَالُوا:يَا رَسُولَ اللَّهِ،وَ مَنْ وَصِيُّكَ؟فَقَالَ:«هُوَ الَّذِي أَنْزَلَ اللَّهُ فِيهِ: أَنْ تَقُولَ نَفْسٌ يٰا حَسْرَتىٰ عَلىٰ مٰا فَرَّطْتُ فِي جَنْبِ اللّٰهِ [6]». فَقَالُوا:يَا رَسُولَ اللَّهِ،وَ مَا جَنْبُ اللَّهِ هَذَا؟فَقَالَ:«هُوَ الَّذِي يَقُولُ اللَّهُ فِيهِ: وَ يَوْمَ يَعَضُّ الظّٰالِمُ عَلىٰ يَدَيْهِ يَقُولُ يٰا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلاً [7]هُوَ وَصِيِّي وَ السَّبِيلُ إِلَيَّ مِنْ بَعْدِي». فَقَالُوا:يَا رَسُولَ اللَّهِ،بِالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً،أَرِنَاهُ فَقَدِ اشْتَقْنَا إِلَيْهِ.فَقَالَ:«هُوَ الَّذِي جَعَلَهُ اللَّهُ آيَةً لِلْمُتَوَسِّمِينَ [8]،فَإِنْ نَظَرْتُمْ إِلَيْهِ نَظَرَ مَنْ كَانَ لَهُ قَلْبٌ،أَوْ أَلْقَى السَّمْعَ وَ هُوَ شَهِيدٌ،عَرَفْتُمْ أَنَّهُ وَصِيِّي كَمَا عَرَفْتُمْ أَنِّي نَبِيُّكُمْ،فَتَخَلَّلُوا الصُّفُوفَ وَ تَصَفَّحُوا الْوُجُوهَ،فَمَنْ أَهْوَتْ إِلَيْهِ قُلُوبُكُمْ فَإِنَّهُ هُوَ،لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فِي كِتَابِهِ: فَاجْعَلْ أَفْئِدَةً مِنَ النّٰاسِ تَهْوِي إِلَيْهِمْ [9] إِلَيْهِ وَ إِلَى ذُرِّيَّتِهِ». ثُمَّ قَالَ:فَقَامَ أَبُو عَامِرٍ الْأَشْعَرِيُّ فِي الْأَشْعَرِيِّينَ،وَ أَبُو غُرَّةَ الْخَوْلاَنِيُّ فِي الْخَوْلاَنِيِّينَ،وَ ظَبْيَانُ وَ عُثْمَانُ بْنُ قَيْسٍ

99-/1862 - Muhammad b. Ibrāhīm al-Nu‘mānī—known as Ibn Zaynab—said: Muhammad b. ‘Abdillāh b. Mu‘ammar al-Tabarānī narrated to us at Tiberias in the year 333, and this man was loyal to Yazīd b. Mu‘āwiya and among the nussāb. He said: My father narrated to us, he said: ‘Alī b. Hāshim and al-Hasan [1] b. al-Sakan narrated to us. He said: ‘Abd al-Razzāq b. Hammām narrated to us. He said: My father informed me, from Mīnā’ [2], the client of ‘Abd al-Rahmān b. ‘Awf, from Jābir b. ‘Abdillāh al-Ansārī, who said: The people of Yemen came as a delegation to the Messenger of Allah (may Allah bless him and his family). The Prophet said: “Your people of Yemen have come, urging on their riding beasts quickly” [3]. When they entered upon the Messenger of Allah (may Allah bless him and his family), he said: “A people tender of heart, firm in faith. Among them is the one who is given victory, who will go forth with seventy thousand, aiding my successor and the successor of my legatee; the straps of their swords are of musk” [4]. They said: “O Messenger of Allah, who is your legatee?” He said: “He is the one whom Allah commanded you to hold fast to, as the Mighty and Majestic said: And hold fast by the covenant of Allah all together and be not disunited (Quran 3:103, M. H. Shakir).” They said: “O Messenger of Allah, clarify for us what this ‘rope’ is.” He said: “It is Allah’s saying: Except by a covenant from Allah and a covenant from men [5] (Quran 3:112, M. H. Shakir). The rope from Allah is His Book, and the rope from men is my legatee.” They said: “O Messenger of Allah, and who is your legatee?” He said: “He is the one about whom Allah sent down: Lest a soul should say: O woe to me! for what I fell short of my duty to Allah [6] (Quran 39:56, M. H. Shakir).” They said: “O Messenger of Allah, what is this ‘side of Allah’?” He said: “He is the one about whom Allah says: And on the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Messenger [7] (Quran 25:27, M. H. Shakir). He is my legatee and the way to me after me.” They said: “O Messenger of Allah, by Him Who sent you with the truth as a prophet, show him to us, for we long for him.” He said: “He is the one whom Allah made a sign for the perceiving believers [8]. If you look at him with the gaze of one who has a heart or gives ear while being present, you will know that he is my legatee just as you knew I am your prophet. So weave through the rows and examine the faces; the one toward whom your hearts incline—that is he. For Allah, Mighty and Majestic, says in His Book: Therefore make the hearts of some people yearn towards them [9]—towards him and his progeny.” Then he said: Abū ‘Āmir al-Ash‘arī stood among the Ash‘arīs, Abū Ghurrat al-Khawlānī among the Khawlānīs, and Zabyān and ‘Uthmān b. Qays…

_2) -الغيبة:1/39.

_2) - al-Ghayba: 1/39.

[1] في المصدر:و الحسين،أنظر الجرح و التعديل 3:17 و 54،و تاريخ بغداد 7:323 و 8:50.

[1] Fī al-maṣdar: wa al-Ḥusayn; unẓur al-Jarḥ wa al-Ta‘dīl 3:17 wa 54, wa Tārīkh Baghdād 7:323 wa 8:50.

[2] في«س و ط»:أخبرني مينا،و الصواب ما في المتن لرواية همّام عن ميناء مولى عبد الرحمن بن عوف،كما في تهذيب التهذيب 10:397.

[2] Fī “S wa Ṭ”: akhbaranī Minā; wa al-ṣawāb mā fī al-matn li-riwāyat Hammām ‘an Mīnā mawla ‘Abd al-Raḥmān b. ‘Awf, kamā fī Tahdhīb al-Tahdhīb 10:397.

[3] بسست الناقة و أبسستها:إذا سقتها و زجرتها و قلت لها:بس بس بكسر الباء و فتحها.«النهاية-بسس-1:127».

[3] Basasta al-nāqah wa absasta-hā: idhā saqtahā wa zajartahā wa qulta lahā: bas bas, bi-kasr al-bā’ wa fatḥihā. “al-Nihāya—b-s-s—1:127”.

[4] حمائل سيوفهم المسك:أي علائق سيوفهم الجلد.

[4] Ḥamā’il suyūfihim al-misk: ay ‘alā’iq suyūfihim al-jild.

[5] آل عمران 3:112.

[5] Āl ‘Imrān 3:112.

[6] الزّمر 39:56.

[6] al-Zumar 39:56.

[7] الفرقان 25:27.

[7] al-Furqān 25:27.

[8] في المصدر:للمؤمنين المتوسّمين.

[8] Fī al-maṣdar: lil-mu’minīn al-mutawassimīn.

[9] إبراهيم 14:37.

[9] Ibrāhīm 14:37.

99-/1863 _3- عَنْهُ،قَالَ:أَخْبَرَنَا مُحَمَّدُ بْنُ هَمَّامِ بْنِ سُهَيْلٍ،قَالَ:حَدَّثَنَا أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ الْحَسَنِيُّ، قَالَ:حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحِمْيَرِيُّ [6]،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ زَيْدِ بْنِ عَبْدِ الرَّحْمَنِ التَّمِيمِيُّ،عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ الْأَنْصَارِيِّ،عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ،عَنْ أَبِيهِ،عَنْ جَدِّهِ،قَالَ:قَالَ عَلِيُّ بْنُ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ): «كَانَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)ذَاتَ يَوْمٍ جَالِساً وَ مَعَهُ أَصْحَابُهُ فِي الْمَسْجِدِ،فَقَالَ:يَطْلُعُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ يَسْأَلُ عَمَّا يَعْنِيهِ،فَطَلَعَ عَلَيْهِ رَجُلٌ،طُوَالٌ شَبِيهٌ بِرِجَالِ مُضَرَ،فَتَقَدَّمَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ جَلَسَ،فَقَالَ:يَا رَسُولَ اللَّهِ،إِنِّي سَمِعْتُ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فِيمَا أَنْزَلَ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا فَمَا هَذَا الْحَبْلُ الَّذِي أَمَرَنَا اللَّهُ بِالاِعْتِصَامِ بِهِ وَ أَلاَّ نَتَفَرَّقَ عَنْهُ؟فَأَطْرَقَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) مَلِيّاً ثُمَّ رَفَعَ رَأْسَهُ وَ أَشَارَ بِيَدِهِ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)،وَ قَالَ:هَذَا حَبْلُ اللَّهِ الَّذِي مَنْ تَمَسَّكَ بِهِ عُصِمَ بِهِ فِي دُنْيَاهُ،وَ لَمْ يَضِلَّ بِهِ فِي آخِرَتِهِ.فَوَثَبَ الرَّجُلُ إِلَى عَلِيٍّ(عَلَيْهِ السَّلاَمُ)فَاحْتَضَنَهُ مِنْ وَرَاءِ ظَهْرِهِ وَ هُوَ يَقُولُ:اِعْتَصَمْتُ بِحَبْلِ اللَّهِ وَ حَبْلِ رَسُولِهِ،ثُمَّ قَامَ فَوَلَّى فَخَرَجَ. فَقَامَ رَجُلٌ مِنَ النَّاسِ فَقَالَ:يَا رَسُولَ اللَّهِ،أَلْحَقُهُ فَأَسْأَلُهُ أَنْ يَسْتَغْفِرَ اللَّهَ لِي؟فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):إِذَنْ تَجِدَهُ مُوَفَّقاً.قَالَ:فَلَحِقَهُ الرَّجُلُ فَسَأَلَهُ أَنْ يَسْتَغْفِرَ اللَّهَ لَهُ،فَقَالَ لَهُ:أَ فَهِمْتَ مَا قَالَ لِي رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ مَا قُلْتُ لَهُ؟قَالَ:نَعَمْ.قَالَ:فَإِنْ كُنْتَ مُتَمَسِّكاً بِذَلِكَ الْحَبْلِ يَغْفِرُ اللَّهُ لَكَ،وَ إِلاَّ فَلاَ يَغْفِرُ اللَّهُ لَكَ».

99-/1863 - From him: Muhammad b. Hammām b. Suhayl informed us; he said: Abū ‘Abdillāh Ja‘far b. Muhammad al-Hasanī narrated to us; he said: Abū Isḥāq Ibrāhīm b. Isḥāq al-Ḥimyārī [6] narrated to us; he said: Muhammad b. Zayd b. ‘Abd al-Raḥmān al-Tamīmī, from al-Hasan b. al-Ḥusayn al-Anṣārī, from Muhammad b. al-Ḥusayn, from his father, from his grandfather, who said: ‘Alī b. al-Ḥusayn (peace be upon him) said: “The Messenger of Allah (may Allah bless him and his family) was one day sitting in the mosque with his companions, and said: ‘A man from the people of Paradise will come in through this door, asking about what concerns him.’ Then a man of tall stature, resembling the men of Muḍar, came in. He advanced, greeted the Messenger of Allah (may Allah bless him and his family), and sat. He said: ‘O Messenger of Allah, I heard Allah, Mighty and Majestic, say in what He sent down: And hold fast by the covenant of Allah all together and be not disunited (Quran 3:103, M. H. Shakir). What is this rope by which Allah commanded us to hold fast and not to separate from?’ The Messenger of Allah (may Allah bless him and his family) lowered his head for a while, then raised it and gestured with his hand toward ‘Alī b. Abī Ṭālib (peace be upon him) and said: ‘This is Allah’s rope: whoever holds fast to it is protected by it in his world and does not go astray by it in his Hereafter.’ The man leapt to ‘Alī (peace be upon him), embraced him from behind his back, saying: ‘I have held fast to Allah’s rope and the rope of His Messenger,’ then he rose, turned away, and left. A man from the people stood and said: ‘O Messenger of Allah, shall I catch up with him and ask him to seek forgiveness from Allah for me?’ The Messenger of Allah (may Allah bless him and his family) said: ‘Then you will find him granted success.’ He caught up with the man and asked him to seek forgiveness for him. The man said to him: ‘Did you understand what the Messenger of Allah said to me and what I said to him?’ He said: ‘Yes.’ He said: ‘If you are holding fast to that rope, Allah will forgive you, and if not, Allah will not forgive you.’”

_3) -الغيبة:2/41.

_3) - al-Ghayba: 2/41.

[1] في المصدر زيادة:الأنزع.

[1] Fī al-maṣdar ziyāda: al-Anza‘.

[2] الجأش:الاضطراب عند الفزع.«مجمع البحرين-جوش-4:132».

[2] al-Ja’sh: al-iḍṭirāb ‘inda al-faza‘. “Majma‘ al-Baḥrayn—j-w-sh—4:132”.

[3] في المصدر:و انثلجت.

[3] Fī al-maṣdar: wa inthalajat.

[4] آل عمران 3:7.

[4] Āl ‘Imrān 3:7.

[5] في المصدر:أنتم منهم.

[5] Fī al-maṣdar: antum minhum.

[6] الظاهر أنّ الصحيح في نسبته:الأحمري،كما في رجال النجاشيّ:19،و فهرست الطوسيّ:7،و عدّا من كتبه كتابا في الغيبة.

[6] al-ẓāhir anna al-ṣaḥīḥ fī nisbatih: al-Aḥmarī, kamā fī Rijāl al-Najāshī:19, wa Fihrist al-Ṭūsī:7, wa ‘addā min kutubih kitāban fī al-ghayba.

99-/1864 _4- الشَّيْخُ فِي(أَمَالِيهِ):بِالْإِسْنَادِ،قَالَ:أَخْبَرَنَا أَبُو عُمَرَ،قَالَ:حَدَّثَنَا أَحْمَدُ،قَالَ:حَدَّثَنَا جَعْفَرُ بْنُ عَلِيٍّ ابْنِ نَجِيحٍ الْكِنْدِيُّ،قَالَ:حَدَّثَنَا حَسَنُ بْنُ حُسَيْنٍ،قَالَ:حَدَّثَنَا أَبُو حَفْصٍ الصَّائِغُ-قَالَ أَبُو الْعَبَّاسِ: هُوَ عُمَرُ بْنُ رَاشِدٍ أَبُو سُلَيْمَانَ-عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ)،فِي قَوْلِهِ: ثُمَّ لَتُسْئَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ [1]قَالَ:«نَحْنُ مِنَ النَّعِيمِ». وَ فِي قَوْلِهِ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً قَالَ:«نَحْنُ الْحَبْلُ».

99-/1864 - Al-Shaykh in (his Amālī), with the chain, said: Abū ‘Umar informed us; he said: Aḥmad narrated to us; he said: Ja‘far b. ‘Alī b. Najīḥ al-Kindī narrated to us; he said: Ḥasan b. Ḥusayn narrated to us; he said: Abū Ḥafṣ al-Ṣā’igh—Abū al-‘Abbās said: He is ‘Umar b. Rāshid Abū Sulaymān—from Ja‘far b. Muhammad (peace be upon them both), regarding His saying: Then on that day you shall most certainly be questioned about the boons [1] (Quran 102:8, M. H. Shakir), he said: “We are among the boons.” And regarding His saying: And hold fast by the covenant of Allah all together (Quran 3:103, M. H. Shakir), he said: “We are the rope.”

99-/1865 _5- السَّيِّدُ الرَّضِيُّ فِي(الْخَصَائِصِ):قَالَ:حَدَّثَنِي هَارُونُ بْنُ مُوسَى،قَالَ:حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَمَّارٍ [2]،قَالَ:حَدَّثَنَا أَبُو مُوسَى عِيسَى الضَّرِيرُ الْبَجَلِيُّ،عَنْ أَبِي الْحَسَنِ(عَلَيْهِ السَّلاَمُ) فِي خُطْبَةٍ خَطَبَهَا رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فِي مَرَضِهِ،وَ فِي الْخَبَرِ:«فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):اُدْعُوا لِي عَمِّي-يَعْنِي الْعَبَّاسَ(رَحِمَهُ اللَّهُ)- فَدُعِيَ لَهُ،فَحَمَلَهُ وَ عَلِيٌّ(عَلَيْهِ السَّلاَمُ)،حَتَّى أَخْرَجَاهُ،فَصَلَّى بِالنَّاسِ وَ إِنَّهُ لَقَاعِدٌ،ثُمَّ حُمِلَ فَوُضِعَ عَلَى الْمِنْبَرِ بَعْدَ ذَلِكَ، فَاجْتَمَعَ لِذَلِكَ جَمِيعُ أَهْلِ الْمَدِينَةِ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ،حَتَّى بَرَزَتِ الْعَوَاتِقُ [3] مِنْ خُدُورِهَا،فَبَيْنَ بَاكٍ وَ صَائِحٍ وَ مُسْتَرْجِعٍ[وَ وَاجِمٍ] [4]وَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)يَخْطُبُ سَاعَةً وَ يَسْكُتُ سَاعَةً،وَ كَانَ فِيمَا ذَكَرَ مِنْ خُطْبَتِهِ أَنْ قَالَ: يَا مَعَاشِرَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ،وَ مَنْ حَضَرَ فِي يَوْمِي هَذَا وَ سَاعَتِي هَذِهِ مِنَ الْإِنْسِ وَ الْجِنِّ،لِيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ،أَلاَ إِنِّي قَدْ خَلَّفْتُ فِيكُمْ كِتَابَ اللَّهِ فِيهِ النُّورُ وَ الْهُدَى،وَ الْبَيَانُ لِمَا فَرَضَ اللَّهُ تَبَارَكَ وَ تَعَالَى مِنْ شَيْءٍ،حُجَّةُ اللَّهِ عَلَيْكُمْ وَ حُجَّتِي وَ حُجَّةُ وَلِيِّي،وَ خَلَّفْتُ فِيكُمُ الْعَلَمَ الْأَكْبَرَ،عَلَمَ الدِّينِ وَ نُورَ الْهُدَى وَ ضِيَاءَهُ،وَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ،أَلاَ وَ هُوَ حَبْلُ اللَّهِ وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا وَ اذْكُرُوا نِعْمَتَ اللّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدٰاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوٰاناً وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ آيٰاتِهِ لَعَلَّكُمْ تَهْتَدُونَ . أَيُّهَا النَّاسُ،هَذَا عَلِيُّ،مَنْ أَحَبَّهُ وَ تَوَلاَّهُ الْيَوْمَ وَ بَعْدَ الْيَوْمِ فَقَدْ أَوْفَى بِمَا عَاهَدَ عَلَيْهِ اللَّهُ،وَ مَنْ عَادَاهُ وَ أَبْغَضَهُ الْيَوْمَ وَ بَعْدَ الْيَوْمِ جَاءَ يَوْمَ الْقِيَامَةِ أَصَمَّ وَ أَعْمَى،لاَ حُجَّةَ لَهُ عِنْدَ اللَّهِ».

99-/1865 - Al-Sayyid al-Raḍī in (al-Khaṣā’iṣ): He said: Hārūn b. Mūsā narrated to me; he said: Aḥmad b. Muhammad b. ‘Ammār [2] narrated to me; he said: Abū Mūsā ‘Īsā al-Ḍarīr al-Bajalī narrated to us, from Abū al-Hasan (peace be upon him), in a sermon that the Messenger of Allah (may Allah bless him and his family) delivered during his illness; in the report: “The Messenger of Allah (may Allah bless him and his family) said: ‘Call for me my uncle—meaning al-‘Abbās (may Allah have mercy on him).’ He was called for; he and ‘Alī (peace be upon him) carried him until they brought him out; he led the people in prayer while he was seated, then he was carried and placed upon the pulpit afterward. All the people of Madīnah from the Muhājirūn and the Anṣār gathered, even the maidens [3] came out of their chambers; some were weeping, crying aloud, saying “We belong to Allah and to Him we return,” and some [were mute with grief] [4], and the Prophet (may Allah bless him and his family) would speak for a while and fall silent for a while. Among what he mentioned in his sermon was that he said: ‘O assembly of Muhājirūn and Anṣār, and whoever among humans and jinn is present on this, my day and this, my hour—let those present convey to those absent. Indeed, I leave among you the Book of Allah in which is light and guidance, and clarification of whatever Allah, Blessed and Exalted, has made obligatory; it is Allah’s proof over you, and my proof, and the proof of my walī. And I leave among you the greatest standard— the standard of the religion, the light of guidance and its radiance—and he is ‘Alī b. Abī Ṭālib. Lo, he is the rope of Allah: And hold fast by the covenant of Allah all together and be not disunited; and remember the favor of Allah on you when you were enemies, then He united your hearts so by His favor you became brethren; and you were on the brink of a pit of fire, then He saved you from it; thus does Allah make clear to you His communications that you may follow the right way (Quran 3:103, M. H. Shakir). O people, this is ‘Alī. Whoever loves him and takes him as guardian today and after today has fulfilled what he pledged to Allah; and whoever opposes him and hates him today and after today will come on the Day of Resurrection deaf and blind, having no proof before Allah.’”

99-/1866 _6- وَ عَنْهُ فِي كِتَابِ(الْمَنَاقِبِ):عَنْ أَبِي الْمُبَارَكِ بْنِ مَسْرُورٍ،قَالَ:حَدَّثَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ الْأَنْدَرَكِيُّ بِقِرَاءَتِي عَلَيْهِ،قَالَ:حَدَّثَنَا أَبُو الْقَاسِمِ عِيسَى بْنُ عَلِيٍّ الْمَوْصِلِيُّ،عَنِ الْقَاضِي أَبِي طَاهِرٍ مُحَمَّدِ بْنِ أَحْمَدَ ابْنِ عَمْرٍو النَّهَاوَنْدِيِّ قَاضِي الْبَصْرَةِ(رَحِمَهُ اللَّهُ)،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ مُطَيْرٍ،عَنِ الْحُسَيْنِ بْنِ

99-/1866 - And from him in the book (al-Manāqib): From Abū al-Mubārak b. Masrūr, who said: ‘Alī b. Muhammad b. ‘Alī al-Andarakī—through my recitation to him—told me; he said: Abū al-Qāsim ‘Īsā b. ‘Alī al-Mawṣilī narrated to us, from the judge Abū Ṭāhir Muhammad b. Aḥmad b. ‘Amru al-Nahāwandī, judge of Baṣra (may Allah have mercy on him). He said: Muhammad b. ‘Abdillāh b. Sulaymān b. Muṭayr narrated to me, from al-Ḥusayn b….

_4) -الأمالي 1:278،الصواعق المحرقة:151،شواهد التنزيل 1:180/131،ينابيع المودة:274.

_4) - al-Amālī 1:278; al-Sawā‘iq al-Muḥriqa:151; Shawāhid al-Tanzīl 1:180/131; Yanābī‘ al-Mawadda:274.

_5) -خصائص أمير المؤمنين:74.

_5) - Khaṣā’iṣ Amīr al-Mu’minīn:74.

_6) -عنه في غاية المرام:3/243،ينابيع المودة:119.

_6) - ‘Anhu fī Ghāyat al-Marām: 3/243; Yanābī‘ al-Mawadda:119.

[1] التكاثر 102:8.

[1] al-Takāthur 102:8.

[2] في«س و ط»:بن عليّ،و الصواب ما في المتن،روى عنه هارون بن موسى بعض مصنّفاته،راجع فهرست الطوسيّ:29،و معجم رجال الحديث 2:293.

[2] Fī “S wa Ṭ”: bin ‘Alī; wa al-ṣawāb mā fī al-matn; rawā ‘anhu Hārūn b. Mūsā ba‘ḍ muṣannafātih; rāji‘ Fihrist al-Ṭūsī:29, wa Mu‘jam Rijāl al-Ḥadīth 2:293.

[3] العواتق:جمع عاتق:و هي الشابّة أوّل ما تدرك،و قيل:هي التي لم تبن من والديها و لم تزوّج و قد أدركت و شبّت.«النهاية 3:179».

[3] al-‘Awātiq: jam‘ ‘ātiq; wa hiya al-shābbah awwal mā tudrik; wa qīla: allatī lam tabin min wālidayhā wa lam tuzawwaj wa qad adrakat wa shabbat. “al-Nihāya 3:179”.

[4] الواجم:الذي اشتدّ حزنه حتّى أمسك عن الكلام.«مجمع البحرين-وجم-6:182».

[4] al-Wājim: alladhī ishtadda ḥuznuhu ḥattā amsaka ‘an al-kalām. “Majma‘ al-Baḥrayn—w-j-m—6:182”.

99-/1867 _7- الْعَيَّاشِيُّ:عَنِ ابْنِ يَزِيدَ،قَالَ: سَأَلْتُ أَبَا الْحَسَنِ(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِهِ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً . قَالَ:«عَلِيُّ بْنُ أَبِي طَالِبٍ حَبْلُ اللَّهِ الْمَتِينُ».

99-/1867 - al-‘Ayyāshī: From Ibn Yazīd, who said: I asked Abā al-Hasan (peace be upon him) about His saying: And hold fast by the covenant of Allah all together (Quran 3:103, M. H. Shakir). He said: “‘Alī b. Abī Ṭālib is Allah’s firm rope.”

99-/1868 _8- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)قَالَ: «آلُ مُحَمَّدٍ(عَلَيْهِمُ السَّلاَمُ)هُمْ حَبْلُ اللَّهِ الَّذِي أُمِرْنَا [1]بِالاِعْتِصَامِ بِهِ،فَقَالَ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا ».

99-/1868 - From Jābir, from Abū Ja‘far (peace be upon him), who said: “The Family of Muhammad (peace be upon them) are the rope of Allah which we were commanded [1] to hold fast to, as He said: And hold fast by the covenant of Allah all together and be not disunited (Quran 3:103, M. H. Shakir).”

99-/1869 _9- ابْنُ شَهْرَآشُوبَ:عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْعَنْبَرِيِّ،بِإِسْنَادِهِ عَنِ النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ) أَنَّهُ سَأَلَ أَعْرَابِيٌّ عَنْ هَذِهِ الْآيَةِ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً ،فَأَخَذَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)بِيَدِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)،وَ قَالَ [2]:«يَا أَعْرَابِيُّ،هَذَا حَبْلُ اللَّهِ فَاعْتَصِمْ بِهِ»فَدَارَ الْأَعْرَابِيُّ مِنْ خَلْفِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)وَ احْتَضَنَهُ،وَ قَالَ [3]:اَللَّهُمَّ إِنِّي أُشْهِدُكَ أَنِّي قَدِ اعْتَصَمْتُ بِحَبْلِكَ.فَقَالَ رَسُولُ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ):«مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا». ثُمَّ قَالَ ابْنُ شَهْرَآشُوبَ:وَ رُوِيَ نَحْوٌ مِنْ ذَلِكَ عَنِ الْبَاقِرِ وَ الصَّادِقِ(عَلَيْهِمَا السَّلاَمُ).

99-/1869 - Ibn Shahrāshūb: From Muhammad b. ‘Alī al-‘Anbarī, with his chain from the Prophet (may Allah bless him and his family), that a Bedouin asked about this verse: And hold fast by the covenant of Allah all together (Quran 3:103, M. H. Shakir). So the Messenger of Allah (may Allah bless him and his family) took ‘Alī’s hand (peace be upon him) and said [2]: “O Bedouin, this is Allah’s rope, so hold fast to him.” The Bedouin went behind ‘Alī (peace be upon him), embraced him, and said [3]: “O Allah, I call You to witness that I have held fast to Your rope.” The Messenger of Allah (may Allah bless him and his family) said: “Whoever would be pleased to look at a man from the people of Paradise, let him look at this one.” Ibn Shahrāshūb then said: A similar report is narrated from al-Bāqir and al-Ṣādiq (peace be upon them).

99-/1870 _10- (تَفْسِيرُ الثَّعْلَبِيِّ):يَرْفَعُهُ بِإِسْنَادِهِ إِلَى جَعْفَرِ بْنِ مُحَمَّدٍ(عَلَيْهِمَا السَّلاَمُ) فِي قَوْلِهِ تَعَالَى: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا .قَالَ:«نَحْنُ حَبْلُ اللَّهِ الَّذِي قَالَ اللَّهُ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا ».

99-/1870 - (Tafsīr al-Tha‘labī): He raises it with his chain to Ja‘far b. Muhammad (peace be upon them both) regarding His saying, Exalted is He: And hold fast by the covenant of Allah all together and be not disunited (Quran 3:103, M. H. Shakir). He said: “We are the rope of Allah of which Allah said: And hold fast by the covenant of Allah all together and be not disunited.”

99-/1871 _11- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ لاٰ تَفَرَّقُوا . قَالَ:«إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى عَلِمَ أَنَّهُمْ سَيَفْتَرِقُونَ بَعْدَ نَبِيِّهِمْ وَ يَخْتَلِفُونَ،فَنَهَاهُمْ عَنِ التَّفَرُّقِ كَمَا نَهَى مَنْ كَانَ قَبْلَهُمْ،فَأَمَرَهُمْ أَنْ يَجْتَمِعُوا عَلَى وَلاَيَةِ آلِ مُحَمَّدٍ(عَلَيْهِمُ الصَّلاَةُ وَ السَّلاَمُ)،وَ لاَ يَتَفَرَّقُوا».

99-/1871 - ‘Alī b. Ibrāhīm said: In the narration of Abū al-Jārūd, from Abū Ja‘far (peace be upon him), regarding His saying: And be not disunited (Quran 3:103, M. H. Shakir). He said: “Allah, Blessed and Exalted, knew that they would split after their Prophet and differ, so He forbade them from division as He forbade those before them, and He commanded them to unite upon the wilayah of the Family of Muhammad (peace and blessings be upon them) and not to divide.”

_7) -تفسير العيّاشي 1:122/194.

_7) - Tafsīr al-‘Ayyāshī 1:122/194.

_8) -تفسير العيّاشي 1:123/194.

_8) - Tafsīr al-‘Ayyāshī 1:123/194.

_9) -المناقب 3:76.

_9) - al-Manāqib 3:76.

_10) -عنه في غاية المرام:1/242،العمدة:467/288،الصواعق المحرقة:151،ينابيع المودة:119!

_10) - ‘Anhu fī Ghāyat al-Marām: 1:242; al-‘Umda: 467/288; al-Sawā‘iq al-Muḥriqa:151; Yanābī‘ al-Mawadda:119.

_11) -تفسير القمّيّ 1:108.

_11) - Tafsīr al-Qummī 1:108.

[1] في«ط»:أمر.

[1] Fī “Ṭ”: amara.

[2] في المصدر:رسول اللّه(صلّى اللّه عليه و آله)يده فوضعها على كتف عليّ فقال.

[2] Fī al-maṣdar: Rasūl Allāh (ṣallā Allāhu ‘alayhi wa ālihi) yadahu fa-waḍa‘ahā ‘alā katif ‘Alī fa-qāl.

[3] في المصدر:علي(عليه السّلام)و التزمه ثمّ قال.

[3] Fī al-maṣdar: ‘Alī (‘alayhi al-salām) wa iltazamah thumma qāl.

99-/1872 _12-و قال عليّ بن إبراهيم،في قوله تعالى: وَ اذْكُرُوا نِعْمَتَ اللّٰهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدٰاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ :فإنها نزلت في الأوس و الخزرج،كانت الحرب بينهم مائة سنة،لا يضعون السلاح لا بالليل،و لا بالنهار، حتى ولد عليه الأولاد،فلما بعث اللّه نبيه(صلّى اللّه عليه و آله)أصلح بينهم فدخلوا في الإسلام،و ذهبت العداوة من قلوبهم برسول اللّه(صلّى اللّه عليه و آله)و صاروا إخوانا.

99-/1872 - And ‘Alī b. Ibrāhīm said, regarding His saying: And remember the favor of Allah on you when you were enemies, then He united your hearts (Quran 3:103, M. H. Shakir): It was sent down about al-Aws and al-Khazraj. War had been between them for a hundred years; they would not lay down arms by night or by day, until children were born into it. When Allah sent His Prophet (may Allah bless him and his family), He reconciled them, so they entered Islam, and enmity left their hearts by means of the Messenger of Allah (may Allah bless him and his family), and they became brothers.

99-/1873 _13- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ،عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ،عَنْ أَبِيهِ،عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ،عَنْ أَبِيهِ [1]،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا - بِمُحَمَّدٍ-هَكَذَا وَ اللَّهِ نَزَلَ بِهَا [2] جَبْرَئِيلُ عَلَى مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)».

99-/1873 - Muhammad b. Ya‘qūb: From ‘Alī b. Ibrāhīm, from Aḥmad b. Muhammad b. Khālid, from his father, from Muhammad b. Sulaymān, from his father [1], from Abī ‘Abdillāh (peace be upon him), regarding His saying: And you were on the brink of a pit of fire, then He saved you from it—“By Muhammad”—thus, by Allah, Jibrīl sent it down [2] upon Muhammad (may Allah bless him and his family) (Quran 3:103, M. H. Shakir).

99-/1874 _14- الْعَيَّاشِيُّ:عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الْبَصْرِيِّ الدَّيْلَمِيِّ،عَنْ أَبِيهِ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ:« وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا بِمُحَمَّدٍ».

99-/1874 - al-‘Ayyāshī: From Muhammad b. Sulaymān al-Baṣrī al-Daylamī, from his father, from Abī ‘Abdillāh (peace be upon him), regarding His saying: “And you were on the brink of a pit of fire, then He saved you from it—by Muhammad” (Quran 3:103, M. H. Shakir).

99-/1875 _15- عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ مِيثَمٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «أَبْشِرُوا بِأَعْظَمِ الْمِنَنِ عَلَيْكُمْ،قَوْلِ اللَّهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا فَالْإِنْقَاذُ مِنَ اللَّهِ [3] هِبَةٌ،وَ اللَّهُ لاَ يَرْجِعُ مِنْ هِبَتِهِ».

99-/1875 - From Abī al-Hasan ‘Alī b. Muhammad b. Mītham, from Abī ‘Abdillāh (peace be upon him), who said: “Rejoice in the greatest of favors upon you—Allah’s saying: And you were on the brink of a pit of fire, then He saved you from it (Quran 3:103, M. H. Shakir). The saving is a gift from Allah [3], and Allah does not take back His gift.”

99-/1876 _16- عَنِ ابْنِ هَارُونَ،قَالَ: كَانَ أَبُو عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)إِذَا ذُكِرَ النَّبِيُّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)قَالَ:«بِأَبِي وَ أُمِّي وَ نَفْسِي وَ قَوْمِي وَ عِتْرَتِي،عَجَبٌ لِلْعَرَبِ كَيْفَ لاَ تَحْمِلُنَا عَلَى رُءُوسِهَا!وَ اللَّهُ يَقُولُ فِي كِتَابِهِ: وَ كُنْتُمْ عَلىٰ شَفٰا حُفْرَةٍ مِنَ النّٰارِ فَأَنْقَذَكُمْ مِنْهٰا فَبِرَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ اللَّهِ أُنْقِذُوا».

99-/1876 - From Ibn Hārūn, who said: When the Prophet (may Allah bless him and his family) was mentioned, Abū ‘Abdillāh (peace be upon him) would say: “May my father, mother, self, people, and progeny be ransomed for him! Wondrous it is concerning the Arabs—how do they not carry us upon their heads! And Allah says in His Book: And you were on the brink of a pit of fire, then He saved you from it (Quran 3:103, M. H. Shakir). By the Messenger of Allah (may Allah bless him and his family), by Allah, they were saved.”

قوله تعالى:

وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَ يَأْمُرُونَ بِالْمَعْرُوفِ وَ يَنْهَوْنَ عَنِ الْمُنْكَرِ وَ أُولٰئِكَ هُمُ الْمُفْلِحُونَ[104]

Quran 3:104 (M. H. Shakir): And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

99-/1877 _1- عَلِيُّ بْنُ إِبْرَاهِيمَ،قَالَ:فِي رِوَايَةِ أَبِي الْجَارُودِ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ لْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ :

99-/1877 - ‘Alī b. Ibrāhīm said: In the narration of Abū al-Jārūd, from Abū Ja‘far (peace be upon him), regarding His saying: And from among you there should be a party who invite to good (Quran 3:104, M. H. Shakir): … (text continues).

_12) -تفسير القمّيّ 1:108.

_12) - Tafsīr al-Qummī 1:108.

_13) -الكافي 8:208/183.

_13) - al-Kāfī 8:208/183.

_14) -تفسير العيّاشيّ 1:124/194.

_14) - Tafsīr al-‘Ayyāshī 1:124/194.

_15) -تفسير العيّاشيّ 1:125/194.

_15) - Tafsīr al-‘Ayyāshī 1:125/194.

_16) -تفسير العيّاشيّ 1:126/194.

_16) - Tafsīr al-‘Ayyāshī 1:126/194.

_1) -تفسير القمّيّ 1:108.

_1) - Tafsīr al-Qummī 1:108.

[1] (محمّد بن سليمان،عن أبيه)ليس في المصدر،و الظاهر صحة ما في المتن لعدم إمكان روآية البرقي عن الصادق(عليه السلام)إلا مرسلا،راجع الحديث الآتي و رجال النجاشيّ:987/365 و معجم رجال الحديث 16:129.

[1] (Muhammad b. Sulaymān, ‘an abīh) laysa fī al-maṣdar, wa al-ẓāhir ṣiḥḥat mā fī al-matn li-‘adam imkān riwāyat al-Barqī ‘an al-Ṣādiq (‘alayhi al-salām) illā mursalān; rāji‘ al-ḥadīth al-ātī wa Rijāl al-Najāshī: 987/365 wa Mu‘jam Rijāl al-Ḥadīth 16:129.

[2] أي بهذا المعنى.

[2] Ay bihādhā al-ma‘nā.

[3] في«س»:فالإنقاذ منها.

[3] Fī “S”: fa-l-inqādh minhā.