S 2 A 208

صَاحِبِهِ،فَأَيُّكُمَا يُؤْثِرُ أَخَاهُ؟فَكِلاَهُمَا كَرِهَا الْمَوْتَ.فَأَوْحَى اللَّهُ إِلَيْهِمَا:أَ لاَ كُنْتُمَا مِثْلَ وَلِيِّي عَلِيِّ بْنِ أَبِي طَالِبٍ،آخَيْتُ بَيْنَهُ وَ بَيْنَ مُحَمَّدٍ نَبِيِّي،فَآثَرَهُ بِالْحَيَاةِ عَلَى نَفْسِهِ،ثُمَّ ظَلَّ رَاقِداً عَلَى فِرَاشِهِ،يَقِيهِ بِمُهْجَتِهِ،اهْبِطَا إِلَى الْأَرْضِ جَمِيعاً وَ احْفَظَاه مِنْ عَدُوِّهِ.فَهَبَطَ جَبْرَئِيلُ فَجَلَسَ عِنْدَ رَأْسِهِ،وَ مِيكَائِيلُ عِنْدَ رِجْلَيْهِ،وَ جَعَلَ جَبْرَئِيلُ يَقُولُ:بَخْ بَخْ،مَنْ مِثْلُكَ يَا ابْنَ أَبِي طَالِبٍ،وَ اللَّهُ يُبَاهِي بِكَ الْمَلاَئِكَةَ!فَأَنْزَلَ اللَّهُ: وَ مِنَ النّٰاسِ مَنْ يَشْرِي نَفْسَهُ »الْآيَةَ.

Translation: His companion, which of you will prefer his brother? Yet both disliked death. So Allah revealed to them: Why were you not like My friend, ‘Ali son of Abi Talib? I made brotherhood between him and Muhammad, My Prophet, and he preferred him with life over himself; then he remained lying upon his bed, shielding him with his very life. Descend both of you to the earth together and guard him from his enemy. So Jibril descended and sat by his head, and Mika’il at his feet, and Jibril began to say: Bravo, bravo! Who is like you, O son of Abu Talib? Allah boasts of you before the angels! Then Allah revealed: And among men is he who sells himself… the verse. [Al-Baqara 2:207 — M. H. Shakir: And among men is he who sells himself to seek the pleasure of Allah; and Allah is Affectionate to the servants.]

99-/1082 _11- و قال عليّ بن إبراهيم،في معنى الآية،قال:ذاك أمير المؤمنين،و معنى يَشْرِي نَفْسَهُ :أي يبذل.

99-/1082 _11- And ‘Ali ibn Ibrahim, regarding the meaning of the verse, said: That is the Commander of the Faithful, and the meaning of “yashri nafsahu” is: he gives himself.

99-/1083 _12- وَ فِي(نَهْجِ الْبَيَانِ): نَزَلَتْ هَذِهِ الْآيَةُ فِي أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)حِينَ بَاتَ عَلَى فِرَاشِ رَسُولِ اللَّهِ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)وَ ذَلِكَ أَنَّ قُرَيْشاً تَحَالَفُوا عَلَى قَتْلِهِ لَيْلاً،وَ أَجْمَعُوا أَمْرَهُمْ بَيْنَهُمْ،أَنْ يَنْتَدِبَ لَهُ مِنْ كُلِّ قَبِيلَةٍ شَابٌّ،فَيَكْبِسُوا عَلَيْهِ لَيْلاً وَ هُوَ نَائِمٌ،فَيَضْرِبُوهُ ضَرْبَةَ رَجُلٍ وَاحِدٍ،فَلاَ يُؤْخَذُ بِثَأْرِهِ مِنْ حَيْثُ إِنَّ قَاتِلَهُ لاَ يُعْرَفُ بِعَيْنِهِ،وَ لاَ يَقُومُ أَحَدٌ مِنْهُمْ بِذَلِكَ مِنْ حَيْثُ إِنَّ لَهُ فِي ذَلِكَ مُمَاسَّةً.

فَنَزَلَ جَبْرَئِيلُ(عَلَيْهِ السَّلاَمُ)عَلَى النَّبِيِّ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)فَأَخْبَرَهُ بِذَلِكَ وَ أَمَرَهُ أَنْ يُبَيِّتَ ابْنَ عَمِّهِ عَلِيّاً(عَلَيْهِ السَّلاَمُ)عَلَى فِرَاشِهِ،وَ يَخْرُجَ هُوَ مُهَاجِراً إِلَى الْمَدِينَةِ،فَفَعَلَ ذَلِكَ،وَ جَاءَتِ الْفِتْيَةُ-لِمَا تَعَاهَدُوا عَلَيْهِ وَ تَعَاقَدُوا-يَطْلُبُونَهُ،فَكَبَسُوا عَلَيْهِ الْبَيْتَ،فَوَجَدُوا عَلِيّاً(عَلَيْهِ السَّلاَمُ)نَائِماً عَلَى فِرَاشِهِ،فَتَنَحْنَحَ فَعَرَفُوهُ،فَرَجَعُوا خَائِبِينَ خَاسِرِينَ،وَ نَجَّى اللَّهُ نَبِيَّهُ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)مِنْ كَيْدِهِمْ.

رُوِيَ ذَلِكَ عَنْ أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ).

99-/1083 _12- And in Nahj al-Bayan: This verse was revealed about the Commander of the Faithful, ‘Ali ibn Abi Talib (peace be upon him), when he spent the night on the bed of the Messenger of Allah (peace be upon him and his family). This was because Quraysh had conspired to kill him by night, and they agreed among themselves that from every tribe a youth would volunteer, and they would fall upon him by night while he slept and strike him with the blow of a single man, so that his blood would not be avenged, since his killer would not be known specifically, and none of them would be singled out for it, as each would have had only a part in it. So Jibril (peace be upon him) descended to the Prophet (peace be upon him and his family), informed him of that, and ordered him to have his cousin ‘Ali (peace be upon him) sleep on his bed, while he himself depart as an emigrant to Medina. He did so, and the youths came—according to what they had pledged and covenanted—seeking him. They burst into the house, and found ‘Ali (peace be upon him) sleeping on his bed. He cleared his throat, so they recognized him, and they turned back disappointed and losers, and Allah delivered His Prophet (peace be upon him and his family) from their plotting. This is narrated from Abu Ja‘far and Abu ‘Abdillah (peace be upon them both).

[1] كبسوا عليه: أغاروا عليه. «الصحاح-كبس-3:969».

[1] kabasū ‘alayhi: aghārū ‘alayhi. “al-Sihah – Kabas – 3:969”.

99-/1084 _13- الْمُوَفَّقُ بْنُ أَحْمَدَ الْخُوَارِزْمِيُّ فِي(الْمَنَاقِبِ):بِإِسْنَادِهِ عَنْ حَكِيمِ بْنِ جُبَيْرٍ،عَنْ عَلِيِّ بْنِ الْحُسَيْنِ(عَلَيْهِ السَّلاَمُ)،قَالَ: «إِنَّ أَوَّلَ مَنْ شَرَى نَفْسَهُ ابْتِغَاءَ رِضْوَانِ اللَّهِ عَلِيُّ بْنُ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)».

99-/1084 _13- Al-Muwaffaq ibn Ahmad al-Khawarizmi, in al-Manaqib, with his chain from Hakim ibn Jubayr, from ‘Ali ibn al-Husayn (peace be upon him), said: The first to sell his self seeking the pleasure of Allah was ‘Ali ibn Abi Talib (peace be upon him).

قوله تعالى:

يٰا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ[208]

Translation: O you who believe! enter into submission one and all and do not follow the footsteps of the Shaitan; surely he is your open enemy. [Al-Baqara 2:208, M. H. Shakir]

99-/1085 _1- مُحَمَّدُ بْنُ يَعْقُوبَ:عَنِ الْحُسَيْنِ بْنِ مُحَمَّدٍ،عَنْ مُعَلَّى بْنِ مُحَمَّدٍ،عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ،عَنْ مُثَنًّى الْحَنَّاطِ،عَنْ عَبْدِ اللَّهِ بْنِ عَجْلاَنَ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: يٰا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ .قَالَ:«فِي وَلاَيَتِنَا».

99-/1085 _1- Muhammad ibn Ya‘qub, from al-Husayn ibn Muhammad, from Mu‘alla ibn Muhammad, from al-Hasan ibn ‘Ali al-Washsha’, from Muthanna al-Hannat, from ‘Abdullah ibn ‘Ajlan, from Abu Ja‘far (peace be upon him), regarding Allah’s saying: O you who believe! enter into submission one and all and do not follow the footsteps of the Shaitan; surely he is your open enemy. He said: It is in our wilaya (authority).

99-/1086 _2- الشَّيْخُ فِي(أَمَالِيهِ):عَنْ أَبِي مُحَمَّدٍ الْفَحَّامِ،قَالَ:حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ هَارُونَ،قَالَ: حَدَّثَنِي أَبُو عَبْدِ الصَّمَدِ إِبْرَاهِيمُ،عَنْ أَبِيهِ،عَنْ جَدِّهِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ،قَالَ:سَمِعْتُ الصَّادِقَ جَعْفَرَ بْنَ مُحَمَّدٍ(عَلَيْهِ السَّلاَمُ)يَقُولُ فِي قَوْلِهِ تَعَالَى: اُدْخُلُوا فِي السِّلْمِ كَافَّةً ،قَالَ:«فِي وَلاَيَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ(عَلَيْهِ السَّلاَمُ)». وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ قَالَ:«لاَ تَتَّبِعُوا غَيْرَهُ».

99-/1086 _2- The Shaykh in his Amali, from Abu Muhammad al-Fahham, who said: Muhammad ibn ‘Isa ibn Harun narrated to me; he said: Abu ‘Abd al-Samad Ibrahim narrated to me, from his father, from his grandfather Muhammad ibn Ibrahim, who said: I heard al-Sadiq Ja‘far ibn Muhammad (peace be upon him) say regarding His saying, Enter into submission one and all: It is in the wilaya of ‘Ali ibn Abi Talib (peace be upon him). And do not follow the footsteps of Shaytan—he said: Do not follow other than him.

99-/1087 _3- سَعْدُ بْنُ عَبْدِ اللَّهِ الْقُمِّيُّ:عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ بْنِ عِيسَى،عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ،عَنْ عَلِيِّ بْنِ النُّعْمَانِ،عَنْ مُحَمَّدِ بْنِ مَرْوَانَ،عَنِ الْفُضَيْلِ بْنِ يَسَارٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ تَعَالَى: اُدْخُلُوا فِي السِّلْمِ كَافَّةً .قَالَ:«هِيَ وَلاَيَتُنَا».

99-/1087 _3- Sa‘d ibn ‘Abdullah al-Qummi, from ‘Ali ibn Isma‘il ibn ‘Isa, from al-Husayn ibn Sa‘id, from ‘Ali ibn al-Nu‘man, from Muhammad ibn Marwan, from al-Fudayl ibn Yasar, from Abu Ja‘far (peace be upon him), regarding His saying: Enter into submission one and all. He said: It is our wilaya.

99-/1088 _4- الْعَيَّاشِيُّ:عَنْ أَبِي بَصِيرٍ،قَالَ:سَمِعْتُ أَبَا عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ)يَقُولُ: يٰا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ قَالَ:«أَ تَدْرِي مَا السِّلْمُ؟»قَالَ:قُلْتُ:أَنْتَ أَعْلَمُ. قَالَ:«وَلاَيَةُ عَلِيٍّ وَ الْأَئِمَّةِ الْأَوْصِيَاءِ مِنْ بَعْدِهِ-قَالَ-وَ خُطُوَاتُ الشَّيْطَانِ-وَ اللَّهِ-وَلاَيَةُ فُلاَنٍ وَ فُلاَنٍ».

99-/1088 _4- Al-‘Ayyashi: from Abu Basir, who said: I heard Abu ‘Abdillah (peace be upon him) say about: O you who believe! enter into submission one and all, and do not follow the footsteps of Shaytan. He said: Do you know what “al-silm” is? I said: You know best. He said: The wilaya of ‘Ali and the Imams—the executors—after him. And the footsteps of Shaytan—by Allah—are the wilaya of so-and-so and so-and-so.

99-/1089 _5- عَنْ زُرَارَةَ،وَ حُمْرَانَ،وَ مُحَمَّدِ بْنِ مُسْلِمٍ،عَنْ أَبِي جَعْفَرٍ،وَ أَبِي عَبْدِ اللَّهِ(عَلَيْهِمَا السَّلاَمُ) ،قَالُوا:سَأَلْنَاهُمَا عَنْ قَوْلِ اللَّهِ: يٰا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً ؟قَالاَ:أُمِرُوا بِمَعْرِفَتِنَا».

99-/1089 _5- From Zurara, Humran, and Muhammad ibn Muslim, from Abu Ja‘far and Abu ‘Abdillah (peace be upon them both): They said: We asked them about Allah’s saying: O you who believe! enter into submission one and all. They said: They were commanded to know us.

99-/1090 _6- عَنْ جَابِرٍ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِ اللَّهِ: yٰا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً . قَالَ:«السِّلْمُ:هُمْ آلُ مُحَمَّدٍ(صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ)،أَمَرَ اللَّهُ بِالدُّخُولِ فِيهِ».

99-/1090 _6- From Jabir, from Abu Ja‘far (peace be upon him), regarding Allah’s saying: O you who believe! enter into submission one and all. He said: Al-silm are the Family of Muhammad (peace be upon him and his family); Allah commanded entering into it.

99-/1091 _7- عَنْ أَبِي بَكْرٍ الْكَلْبِيِّ،عَنْ جَعْفَرٍ،عَنْ أَبِيهِ(عَلَيْهِمَا السَّلاَمُ) ،فِي قَوْلِهِ: اُدْخُلُوا فِي السِّلْمِ كَافَّةً :«هُوَ وَلاَيَتُنَا».

99-/1091 _7- From Abu Bakr al-Kalbi, from Ja‘far, from his father (peace be upon them both), regarding His saying: Enter into submission one and all: It is our wilaya.

99-/1092 _8- وَ رَوَى جَابِرٌ،عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ)،قَالَ: «السِّلْمُ:هُوَ آلُ مُحَمَّدٍ،أَمَرَ اللَّهُ بِالدُّخُولِ فِيهِ،وَ هُمْ حَبْلُ اللَّهِ الَّذِي أُمِرَ بِالاِعْتِصَامِ بِهِ،قَالَ اللَّهُ: وَ اعْتَصِمُوا بِحَبْلِ اللّٰهِ جَمِيعاً وَ لاٰ تَفَرَّقُوا».

99-/1092 _8- And Jabir narrated, from Abu Ja‘far (peace be upon him): Al-silm is the Family of Muhammad; Allah commanded entering into it, and they are the Rope of Allah with which holding fast has been commanded. Allah said: And hold fast by the covenant of Allah all together and be not disunited. [Al ‘Imran 3:103, M. H. Shakir]

99-/1093 _9- وَ فِي رِوَايَةِ أَبِي بَصِيرٍ،عَنْ أَبِي عَبْدِ اللَّهِ(عَلَيْهِ السَّلاَمُ) ،فِي قَوْلِهِ: وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ . قَالَ:«هِيَ وَلاَيَةُ الثَّانِي وَ الْأَوَّلِ».

99-/1093 _9- And in the narration of Abu Basir, from Abu ‘Abdillah (peace be upon him), regarding His saying: And do not follow the footsteps of Shaytan: He said: It is the wilaya of the second and the first.

99-/1094 _10- عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ،عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ،عَنْ أَبِيهِ،عَنْ جَدِّهِ،قَالَ:«قَالَ أَمِيرُ الْمُؤْمِنِينَ(عَلَيْهِ السَّلاَمُ): أَلاَ إِنَّ الْعِلْمَ الَّذِي هَبَطَ بِهِ آدَمُ،وَ جَمِيعَ مَا فُضِّلَتْ بِهِ النَّبِيُّونَ إِلَى خَاتَمِ النَّبِيِّينَ وَ الْمُرْسَلِينَ فِي عِتْرَةِ خَاتَمِ النَّبِيِّينَ وَ الْمُرْسَلِينَ،فَأَيْنَ يُتَاهُ بِكُمْ؟وَ أَيْنَ تَذْهَبُونَ،يَا مَعَاشِرَ مَنْ فُسِخَ مِنْ أَصْلاَبِ أَصْحَابِ السَّفِينَةِ؟ فَهَذَا مَثَلُ مَا فِيكُمْ،فَكَمَا نَجَا فِي هَاتَيْكَ مِنْهُمْ مَنْ نَجَا،فَكَذَلِكَ يَنْجُو فِي هَذِهِ مِنْكُمْ مَنْ نَجَا،وَ رَهَنَ ذِمَّتِي، وَ وَيْلٌ لِمَنْ تَخَلَّفَ عَنْهُمْ،إِنَّهُمْ فِيكُمْ كَأَصْحَابِ الْكَهْفِ،وَ مَثَلُهُمْ بَابُ حِطَّةٍ،وَ هُمْ بَابُ السِّلْمِ،فَادْخُلُوا فِي السِّلْمِ كَافَّةً وَ لاَ تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ».

99-/1094 _10- From Mas‘adah ibn Sadaqah, from Ja‘far ibn Muhammad, from his father, from his grandfather, who said: The Commander of the Faithful (peace be upon him) said: Indeed, the knowledge with which Adam descended, and all by which the prophets up to the Seal of the Prophets and Messengers were favored, is in the progeny of the Seal of the Prophets and Messengers. So where are you being led astray to? Where are you going, O assembly born from the loins of the Companions of the Ark? This is the parable that applies among you: just as some among them were saved in those two [events], likewise some among you will be saved in this one of yours—this I pledge upon my honor. And woe to whoever lags behind them; they are among you like the Companions of the Cave; and their likeness is the Gate of Hittah; and they are the Gate of Peace. So enter into submission one and all, and do not follow the footsteps of Shaytan.

99-/1095 _11- ابْنُ شَهْرَآشُوبَ:عَنْ زَيْنِ الْعَابِدِينَ،وَ جَعْفَرٍ الصَّادِقِ(عَلَيْهِمَا السَّلاَمُ)،قَالاَ: اُدْخُلُوا فِي السِّلْمِ كَافَّةً :«فِي وَلاَيَةِ عَلِيٍّ(عَلَيْهِ السَّلاَمُ)» وَ لاٰ تَتَّبِعُوا خُطُوٰاتِ الشَّيْطٰانِ قَالاَ:«لاَ تَتَّبِعُوا غَيْرَهُ».

99-/1095 _11- Ibn Shahrashub: from Zayn al-‘Abidin and Ja‘far al-Sadiq (peace be upon them both), they said: Enter into submission one and all—meaning in the wilaya of ‘Ali (peace be upon him); and do not follow the footsteps of Shaytan—they said: Do not follow other than him.

99-/1096 _12- عَنْ أَبِي جَعْفَرٍ(عَلَيْهِ السَّلاَمُ) اُدْخُلُوا فِي السِّلْمِ كَافَّةً :«فِي وَلاَيَتِنَا».

99-/1096 _12- From Abu Ja‘far (peace be upon him): Enter into submission one and all—It is in our wilaya.

قوله تعالى:

هَلْ يَنْظُرُونَ إِلاّٰ أَنْ يَأْتِيَهُمُ اللّٰهُ فِي ظُلَلٍ مِنَ الْغَمٰامِ وَ الْمَلاٰئِكَةُ وَ قُضِيَ الْأَمْرُ وَ إِلَى اللّٰهِ تُرْجَعُ الْأُمُورُ[210]

Translation: What do they wait for but that Allah should come to them in the coverings of the clouds with the angels, and the matter has already been decided? and to Allah do all affairs return. [Al-Baqara 2:210, M. H. Shakir]

99-/1097 _1- ابْنُ بَابَوَيْهِ،قَالَ:حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ يُونُسَ الْمُعَادِي،قَالَ:حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْكُوفِيُّ الْهَمْدَانِيُّ،قَالَ:حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ،عَنْ أَبِيهِ،قَالَ: سَأَلْتُ الرِّضَا عَلِيَّ بْنَ مُوسَى(عَلَيْهِ السَّلاَمُ)عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: هَلْ يَنْظُرُونَ إِلاّٰ أَنْ يَأْتِيَهُمُ اللّٰهُ فِي ظُلَلٍ مِنَ الْغَمَامِ وَ الْمَلاَئِكَةُ .قَالَ: «يَقُولُ:هَلْ يَنْظُرُونَ إِلاَّ أَنْ يَأْتِيَهُمُ اللَّهُ بِالْمَلاَئِكَةِ فِي ظُلَلٍ مِنَ الْغَمَامِ،وَ هَكَذَا نَزَلَتْ». وَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ: وَ جٰاءَ رَبُّكَ وَ الْمَلَكُ صَفًّا صَفًّا. فَقَالَ:«إِنَّ اللَّهَ عَزَّ وَ جَلَّ لاَ يُوصَفُ بِالْمَجِيءِ وَ الذَّهَابِ،تَعَالَى عَنِ الاِنْتِقَالِ،وَ إِنَّمَا يَعْنِي بِذَلِكَ:وَ جَاءَ أَمْرُ رَبِّكَ وَ الْمَلَكُ صَفّاً صَفّاً».

99-/1097 _1- Ibn Babawayh said: Muhammad ibn Ibrahim ibn Ahmad ibn Yunus al-Ma‘adhi narrated to us; he said: Ahmad ibn Muhammad ibn Sa‘id al-Kufi al-Hamdani narrated to us; he said: ‘Ali ibn al-Hasan ibn Faddal narrated to us, from his father, who said: I asked al-Rida ‘Ali ibn Musa (peace be upon him) about Allah’s saying: What do they wait for but that Allah should come to them in the coverings of the clouds with the angels. He said: He says: What do they wait for but that Allah should bring to them the angels in the coverings of the clouds—and thus it was revealed. And about Allah’s saying: And your Lord comes with the angels in ranks—he said: Indeed, Allah, Mighty and Majestic, is not described by coming and going—exalted is He above movement; rather, what is meant is: And the command of your Lord comes, and the angels in ranks. [Al-Fajr 89:22, M. H. Shakir: And your Lord comes with the angels in ranks.]

المراجع

_11) -تفسير القمّيّ 1:71.

_11) -Tafsir al-Qummi 1:71.

_12) -...نهج البيان(مخطوط)1:50.

_12) -…Nahj al-Bayan (makhtut) 1:50.

_13) -مناقب الخوارزمي:74.

_13) -Manaqib al-Khawarizmi: 74.

_1) -الكافي 1:29/345.

_1) -al-Kafi 1:29/345.

_2) -الأمالي 1:306،ينابيع المودة:250.

_2) -al-Amali 1:306; Yanabi‘ al-Mawadda: 250.

_3) -مختصر بصائر الدرجات:64،ينابيع المودة:111.

_3) -Mukhtasar Basair al-Darajat: 64; Yanabi‘ al-Mawadda: 111.

_4) -تفسير العيّاشي 1:294/102.

_4) -Tafsir al-‘Ayyashi 1:294/102.

_5) -تفسير العيّاشي 1:295/102.

_5) -Tafsir al-‘Ayyashi 1:295/102.

_6) -تفسير العيّاشي 1:296/102.

_6) -Tafsir al-‘Ayyashi 1:296/102.

_7) -تفسير العيّاشي 1:297/102.

_7) -Tafsir al-‘Ayyashi 1:297/102.

_8) -تفسير العيّاشي 1:298/102.

_8) -Tafsir al-‘Ayyashi 1:298/102.

[1] آل عمران 3:103.

[1] Al ‘Imran 3:103.

_9) -تفسير العيّاشي 1:299/102.

_9) -Tafsir al-‘Ayyashi 1:299/102.

_10) -تفسير العيّاشي 1:300/102،ينابيع المودة:111.

_10) -Tafsir al-‘Ayyashi 1:300/102; Yanabi‘ al-Mawadda: 111.

_11) -مناقب ابن شهر آشوب 3:96.

_11) -Manaqib Ibn Shahrashub 3:96.

_12) -مناقب ابن شهر آشوب 3:96،ينابيع المودة:111.

_12) -Manaqib Ibn Shahrashub 3:96; Yanabi‘ al-Mawadda: 111.

_1) -عيون أخبار الرّضا(عليه السّلام)1:19/125،بتقديم و تأخير.

_1) -‘Uyun Akhbar al-Rida (alayhi al-salam) 1:19/125, with rearrangement.

[1] في«س و ط»:المعالي،تصحيف،و في المصدر:محمّد بن أحمد بن إبراهيم المعاذي،و هما متّحدان،راجع معجم رجال الحديث 14:219 و 312.

[1] fi “S wa T”: al-Ma‘ali (tas-hif); and in the source: Muhammad b. Ahmad b. Ibrahim al-Mu‘adhi—and they are one and the same; see Mu‘jam Rijal al-Hadith 14:219 and 312.

[2] الفجر 89:22.

[2] al-Fajr 89:22.