1. The Immortality of the Husayni Movement
1. ﺟﺎوداﻧﮕﯽ ﻧﻬﻀﺖ ﺣﺴﯿﻨﯽ
در زﯾﺎرت ﻧﺎﻣﻪ ي ﻣﺄﺛﻮر از ﻣﻌﺼﻮم ﻋﻠﯿﻪ اﻟﺴﻼم ﺧﻄﺎب ﺑﻪ اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﻣﯽ ﺧﻮاﻧﯿﻢ: أﺷﻬﺪ أنّ دﻣﮏ ﺳﮑﻦ ﻓﯽ اﻟﺨﻠﺪ؛
ﻣﻦ ﺷﻬﺎدت ﻣﯽ دﻫﻢ ﮐﻪ ﺧﻮن ﺗﻮ ﺑﻪ اﺑﺪﯾّﺖ ﭘﯿﻮﺳﺖ[1]
ﻧﺸﺎﻧﻪ ﻫﺎي ﺟﺎوداﻧﮕﯽ ﺧﻮن اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم در زﻣﯿﻦ و آﺳﻤﺎن ﭘﺪﯾﺪار ﮔﺮدﯾﺪ، ﮐﻪ ﺑﻪ ﺗﻌﺪادي از آﻧﻬﺎ اﺷﺎره ﻣﯽ ﮐﻨﯿﻢ:
.1 اﺑﻦ ﺣﺠﺮ ﻣﮑﯽ در ﮐﺘﺎب »ﺻﻮاﻋﻖ ﻣﺤﺮﻗﻪ« از ﺷﺎﻫﺪان ﻋﯿﻨﯽ ﻧﻘﻞ ﻣﯽ ﮐﻨﺪ ﮐﻪ آﺳﻤﺎن در اﺛﺮ ﮐﺸﺘﻪ ﺷﺪن اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﺳﺮخ رﻧﮓ شدہ۔ [2]
.2 ﺳـﺒﻂ اﺑـﻦ ﺟـﻮزي ﻧﻘـﻞ ﻣﯽ ﮐﻨـﺪ ﮐﻪ ﭼـﻮن اﻣـﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﮐﺸـﺘﻪ ﺷـﺪ، آﺳـﻤﺎن ﮔﺮﯾﺴﺖ و ﮔﺮﯾﻪ ي آن ﺳـﺮﺧﯽ آن اﺳﺖ۔ [3]
.3 ﺳﯿﻮﻃﯽ ﻧﻘﻞ ﮐﺮده ﮐﻪ در روز ﺷﻬﺎدت اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﺧﻮرﺷﯿﺪ ﮔﺮﻓﺖ و ﻧﻈﺎم ﻋﺎﻟﻢ ﺑﻪ ﻫﻢ رﯾﺨﺖ۔[4]
.4 ﻃﺒﺮي ﻣﯽ ﻧﻮﯾﺴـﺪ: ﭘﺲ از ﺷـﻬﺎدت اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺗﺎ ﺳﻪ ﻣﺎه از ﻃﻠﻮع آﻓﺘﺎب ﺗﺎ ﭼﻨﺪﯾﻦ ﺳﺎﻋﺖ آﺳـﻤﺎن رﻧﮓ ﺧﻮن ﺑﻪ ﺧﻮد ﻣﯽ ﮔﺮﻓﺖ۔ [5]
.5 اﺑﻦ ﺣﺠﺮ از اﺑﻦ ﺳﯿﺮﯾﻦ ﻧﻘﻞ ﮐﺮده ﮐﻪ ﭘﯿﺶ از ﺷﻬﺎدت اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم ﺳﺮﺧﯽ
ص:۱۱
ﺷﻔﻖ ﮐﻪ در اﻓﻖ دﯾﺪه ﻣﯽ ﺷﻮد وﺟﻮد ﻧﺪاﺷﺖ۔[6]
.s اﺑﻮﻧﻌﯿﻢ ﻧﻘﻞ ﮐﺮده ﮐﻪ ﺑﻪ ﻫﻨﮕﺎم ﺷﻬﺎدت اﻣﺎم ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم از آﺳﻤﺎن ﺧﻮن ﺑﺎرﯾﺪ و ﻇﺮف ﻫﺎ ﭘُﺮ از آب ﺷﺪ۔[7]
.7 اﺑﻦ ﺣﺠﺮ ﻧﻘﻞ ﻣﯽ ﮐﻨﺪ ﮐﻪ ﺑﻪ ﻫﻨﮕﺎم ﺷﻬﺎدت آن ﺣﻀﺮت ﺧﻮرﺷﯿﺪ ﭼﻨﺎن ﮔﺮﻓﺖ ﮐﻪ ﺳﺘﺎره ﻫﺎ در وﺳﻂ روز دﯾﺪه ﺷﺪﻧﺪ و ﻣﺮدم ﺧﯿﺎل ﮐﺮدﻧﺪ ﮐﻪ ﻗﯿﺎﻣﺖ ﺑﻪ ﭘﺎ ﺷﺪه اﺳﺖ۔[8]
.8 ﻣﻘﺮﯾﺰي ﻧﻘﻞ ﻣﯽ ﮐﻨﺪ ﮐﻪ ﭘﺲ از ﺷﻬﺎدت آن ﺣﻀﺮت ﻫﻤﻪ ﺟﺎ ﺗﺎرﯾﮏ و ﻇﻠﻤﺎﻧﯽ ﺑﻮد۔[9]
.9 اﺑﻦ ﺣﺠﺮ ﮔﻮﯾـﺪ: روز ﺷـﻬﺎدت اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﻫﯿـﭻ ﺳـﻨﮕﯽ را در ﺷﺎم از زﻣﯿﻦ ﺑﻠﻨـﺪ ﻧﮑﺮدﻧﺪ، ﺟﺰ اﯾﻦ ﮐﻪ در زﯾﺮ آن ﺧﻮن ﺗﺎزه ﯾﺎﻓﺘﻨﺪ۔[10]
.10 ﻣﻘﺮﯾﺰي ﮔﺰارش ﻣﯽ دﻫﺪ ﮐﻪ در آن روز در ﺑﯿﺖ اﻟﻤﻘﺪس زﯾﺮ و رو ﻧﮑﺮدﻧﺪ ﺟﺰ آن ﮐﻪ در زﯾﺮ آن ﺧﻮن ﺗﺎزه دﯾﺪﻧﺪ۔[11]
.11 اﺑﻦ ﺷـﻬﺎب زﻫﺮي ﮔﻮﯾـﺪ: ﺑﺮ ﻋﺒـﺪاﻟﻤﻠﮏ ﻣﺮوان واردﺷـﺪم، ﻋﺒﺪاﻟﻤﻠﮏ ﺧﻄﺎب ﺑﻪ ﺣﺎﺿـﺮان ﮔﻔﺖ: از آﻧﭽﻪ در ﺷﺐ ﺷـﻬﺎدت ﺣﺴﯿﻦ ﺑﻦ ﻋﻠﯽ در ﺑﯿﺖ اﻟﻤﻘﺪس اﺗﻔﺎق اﻓﺘﺎده، ﺧﺒﺮ دارﯾﺪ؟ ﮐﺴﯽ ﭘﺎﺳﺦ ﻧﺪاد، ﻣﻦ ﮔﻔﺘﻢ: ﭼﯿﺰي در اﯾﻦ راﺑﻄﻪ ﺑﻪ ﻣﻦ رﺳﯿﺪه اﺳﺖ.
ﻣﺮا ﺑﻪ ﻧﺰد ﻋﺒﺪاﻟﻤﻠﮏ ﺑﺮدﻧﺪ، ﭘﺮﺳﯿﺪ: ﺷﻤﺎ ﮐﯿﺴﺘﯽ؟ ﮔﻔﺘﻢ: ﻣﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺴﻠﻢ ﺑﻦ ﻋﺒﯿﺪ اﻟﻠّﻪ اﺑﻦ ﺷﻬﺎب زﻫﺮي، ﻋﺒﺪاﻟﻤﻠﮏ ﺑﻪ ﻋﻨﻮان »زﻫﺮي« ﻣﺮا ﺷﻨﺎﺧﺖ. ﮔﻔﺖ: ﺑﮕﻮ در روزي ﮐﻪ ﺣﺴﯿﻦ ﺑﻦ ﻋﻠﯽ ﺑﻦ اﺑﯽ ﻃﺎﻟﺐ ﺷﻬﯿﺪ ﺷﺪ، ﭼﻪ اﺗّﻔﺎﻗﯽ در ﺑﯿﺖ اﻟﻤﻘﺪس اﻓﺘﺎد.
ص:۱۲
1. The Immortality of the Husaini Movement
In the Ziyārah text transmitted from the Maʿṣūm (a.s.), addressing Imām Husain (a.s.), we read: “I bear witness that your blood has settled in eternity.”
I testify that your blood has become eternal.
The signs of the immortality of the blood of Imām Husain (a.s.) became manifest in the heavens and the earth, among which we mention a few:
1. Ibn Ḥajar al-Makkī reports in al-Ṣawāʿiq al-Muḥriqah from eyewitnesses that the sky turned red after the killing of Imām Husain (a.s.).
2. Sibt Ibn al-Jawzī narrates that when Imām Husain (a.s.) was martyred, the sky wept, and its “weeping” was its redness.
3. Suyūṭī reports that on the day of Imām Husain’s martyrdom, the sun was eclipsed and the order of the universe was disturbed.
4. Ṭabarī writes that after the martyrdom of Imām Husain (a.s.), for three months from sunrise to several hours after, the sky would appear the color of blood.
5. Ibn Ḥajar, quoting Ibn Sīrīn, says that before the martyrdom of Imām Husain (a.s.), the reddish glow (shafaq) usually seen at the horizon did not exist.
6. Abū Nuʿaym narrates that at the time of Imām Husain’s martyrdom, blood rained from the sky, and water vessels were filled with it.
7. Ibn Ḥajar reports that at that moment the sun was so eclipsed that stars were visible in the middle of the day, and people thought that the Day of Resurrection had arrived.
8. Maqrīzī reports that after the martyrdom of the Imām, everywhere was plunged into darkness.
9. Ibn Ḥajar says that on the day of Imām Husain’s martyrdom, they did not lift any stone in Shām without finding fresh blood underneath it.
10. Maqrīzī reports that on that day in Bayt al-Maqdis (Jerusalem), nothing was turned over except that they saw fresh blood beneath it.
11. Ibn Shihāb al-Zuhrī says:
“I came before ʿAbd al-Malik ibn Marwān. ʿAbd al-Malik said to those present: ‘Do you know what happened in Bayt al-Maqdis on the night of Husain ibn ʿAlī’s martyrdom?’ No one answered. I said: ‘Something has reached me in this regard.’
They brought me before ʿAbd al-Malik, who asked, ‘Who are you?’ I replied, ‘I am Muḥammad ibn Muslim ibn ʿUbayd Allāh ibn Shihāb al-Zuhrī.’ ʿAbd al-Malik recognized me as “Zuhrī” and said, ‘Tell me what happened on the day Husain ibn ʿAlī ibn Abī Ṭālib was martyred in Bayt al-Maqdis.’”
زﻫﺮي ﮔﻮﯾﺪ: ﻣﻦ ﮔﻔﺘﻢ: ﺑﻪ ﻣﻦ ﺧﺒﺮ رﺳـﯿﺪه ﮐﻪ در آن ﺷﺐ ﻫﯿﭻ ﺳـﻨﮕﯽ را در ﺑﯿﺖ اﻟﻤﻘﺪس ﺑﺮداﺷﺘﻪ ﻧﺸﺪ، ﺟﺰ اﯾﻦ ﮐﻪ در زﯾﺮ آن ﺧﻮن ﺗﺎزه دﯾﺪه ﺷﺪ(1).
.12 ﻣﻘﺮﯾﺰي ﻣﯽ ﻧﻮﯾﺴـﺪ: ﻫﯿﭻﮐﺲ از ﺳـﭙﺎه ﻋﻤﺮ ﺳـﻌﺪ از زﻋﻔﺮاﻧﯽ ﮐﻪ در ﺧﯿﻤﻪ ي اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺑﻮد، ﺑﺮ ﺻﻮرت ﺧﻮد ﻧﻨﻬﺎد، ﺟﺰ اﯾﻦ ﮐﻪ ﺻﻮرﺗﺶ ﺳﻮﺧﺖ(2).
.13 ﺷﺘﺮي در ﻟﺸـﮑﺮﮔﺎه اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺑﻮد، آن را ﻏﺎرت ﮐﺮدﻧـﺪ، ﻧﺤﺮ ﻧﻤﻮدﻧـﺪ و ﻃﺒـﺦ ﮐﺮدﻧـﺪ، ﮔﻮﺷﺖ آن ﺗﺒـﺪﯾﻞ ﺑﻪ ﺣﻨﻈﻞ ﺗﻠﺦ ﺷﺪ(3).
.14 در ﺧﻤﯿﻪ ﻫﺎي اﻣﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﻣﻘـﺪاري ﻋﻄﺮ ﺑﻮد، ﻫﯿـﭻ زﻧﯽ از ﺑﻨﯽ اﻣﯿّﻪ از آن ﺧﻮد را ﺧﻮﺷـﺒﻮ ﻧﮑﺮد، ﺟﺰ اﯾﻦ ﮐﻪ ﺑﻪ ﭘﯿﺴﯽ ﻣﺒﺘﻼ ﺷﺪ(4).
.15 ﭘﯿﺎﻣﺒﺮ اﮐﺮم ﺻـﻠﯽ اﷲ ﻋﻠﯿﻪ و آﻟﻪ ﻣﻘـﺪاري از ﺧﺎك ﮐﺮﺑﻼ ﺑﻪ امّ ﺳـﻠﻤﻪ دادﻧـﺪ و ﻓﺮﻣﻮدﻧـﺪ: ﻫﺮ وﻗﺖ اﯾﻦ ﺧﺎك ﺗﺒـﺪﯾﻞ ﺑﻪ ﺧﻮن ﺷﺪ، ﺑﺪان ﮐﻪ ﺣﺴﯿﻦ ﻋﻠﯿﻪ اﻟﺴﻼم را ﺷﻬﯿﺪ ﮐﺮده اﻧﺪ.
ام ﺳـﻠﻤﻪ ﮔﻮﯾـﺪ: ﻣـﻦ آن ﺧـﺎك را در ﻇﺮف ﺷـﯿﺸﻪ اي ﻗﺮار دادم و ﻧﺰد ﺧـﻮد ﻧﮕﻪ داﺷـﺘﻢ. روزي ﮐﻪ اﻣـﺎم ﺣﺴـﯿﻦ ﻋﻠﯿﻪ اﻟﺴـﻼم ﺑﻪ ﺷﻬﺎدت رﺳﯿﺪ، آن ﺧﺎك ﺗﺒﺪﯾﻞ ﺑﻪ ﺧﻮن ﺷﺪ(5).
- .1 اﺑﻦ ﺣﺠﺮ ﻋﺴﻘﻼﻧﯽ، ﺗﻬﺬﯾﺐ اﻟﺘّﻬﺬﯾﺐ، ج 2، ص .354 -
2 ﻣﻘﺮﯾﺰي، ﻫﻤﺎن.
- .3 اﺑﻦ ﺣﺠﺮ، اﻟﺼّﻮاﻋﻖ اﻟﻤﺤﺮﻗﻪ، ص .195
.4اﺑﻦ ﻋﺒﺪرﺑّﻪ، اﻟﻌﻘﺪ اﻟﻔﺮﯾﺪ، ج 5، ص .133
- .5 اﺑﻦ اﺛﯿﺮ، اﻟﮑﺎﻣﻞ ﻓﯽ اﻟﺘﺎرﯾﺦ، ج 4، ص .93
Zuhrī said: I said: “It has reached me that on that night, no stone was lifted in Bayt al-Maqdis except that fresh blood was seen beneath it.”
12. Maqrīzī writes:
No one from the army of ʿUmar ibn Saʿd who used the saffron (kept) in the tents of Imām Husain (a.s.) applied it to their face except that their faces were burned.
13. There was a camel among the camp of Imām Husain (a.s.) which they plundered, slaughtered, and cooked — but its meat turned into bitter colocynth (ḥanẓal).
14. In the tents of Imām Husain (a.s.), there was some perfume. None of the women from Banī Umayyah who perfumed themselves with it escaped affliction, but they became afflicted with leprosy.
15. The Holy Prophet (peace be upon him and his progeny) had given some soil of Karbalā to Umm Salamah and said:
“Whenever this soil turns to blood, know that Husain has been martyred.”
Umm Salamah says:
“I placed that soil in a glass container and kept it with me. The day when Imām Husain (a.s.) was martyred, that soil turned to blood.”